English
Place the image of the Guru on the crown of the head, Hūṃ! Wisdom, pure light, the realm of the Dharmakāya, From the realm of unborn, self-luminous compassion, arises Bodhicitta. Immaculate, flawless awareness, the peaceful Father, From the cause symbolizing emptiness, arises Bodhicitta. Not abiding in the cycle, self-appearing various rays emanate, The reason for purity is the bindu of bliss, In attachment, generate attachment and joy, bestow the empowerment of bliss. Oṃ Sarva Dharmā Ratna Cakra Āḥ (藏文：ༀ་སརྦ་དྷརྨཱ་རཏྣ་ཙཀྲ་ཨཱཿ，梵文天城体：ॐ सर्वधर्म रत्न चक्र आः，梵文罗马拟音：oṃ sarvadharma ratna cakra āḥ，汉语字面意思：Om, all dharmas, jewel, wheel, Ah). The image of Amitābha, Hūṃ! The body of emptiness, red radiance, wisdom, and power, The nature of reality, like space, the wisdom mother of existence. The mother who guides the bindu, born from secret mantras, The nature of rakta, the mother who guides the nature of reality, Wisdom condensed, the appearance of the body is clear, From the bhaga's realm, the Nirmāṇakāya arises in the three times. Unceasing, generating the bliss of desire, Appearing as a lineage endowed with the letter Muṃ. The sign of empowerment, rays of light, Vajra Lebergan emanate, Non-conceptual wisdom, bestow the empowerment of the realm. Place the image of Padma Wangchen, Hūṃ! Unborn, flavorful, with māṃsa and great fat, Equal to all the Victorious Ones and the unborn essence. Not different from the body of awareness, Inseparable from the realm, endowed with wisdom and means. The five gates unblocked, Śamatha and Vipaśyanā, Not created, but self-arisen, the Great Perfection. Various rays of light emanate, the body of the Sambhogakāya itself, Unobstructed, immaculate, wise, and intelligent. Holding the secret treasury, in the state of supreme Citta, Unfocused, empty and clear, beyond the two of sound and emptiness. Dualistic grasping transcended, the pure ear of Dharmatā, Abandoning the faults of Saṃsāra, the fragrant nose of wisdom. Doubts dispelled, the pure lotus tongue, Cutting off the continuum of birth, the aspect of the three wisdom bodies, Bestow the empowerment in the state of the unborn bindu. A Yaṃ Puti Taḥ A Hūṃ Āḥ (藏文：ཨ་ཡང་པུ་ཏི་ཏ་ཨ་ཧཱུཾ་ཨཱཿ，梵文天城体：अ यंग पुति तः अ हुं आः，梵文罗马拟音：a yaṃ puti taḥ a huṃ āḥ，汉语字面意思：A, Yang, Puti, Tah, A, Hum, Ah). The cluster of peacock feathers, Hūṃ! Symbolizing emptiness and the body of space, Emptiness unceasing, the ultimate end completely clear. The body of the vase of uninterrupted wisdom, The state of the sphere of emptiness, the bindu of wisdom. The secret of the Tantra is marvelous, the body is empty of many, Without beginning or end, the meaning of the vast heart. Self-appearing Dharmatā, originally free from grasping and being grasped, From Dharmatā, the body itself is distinctly clear. Showing the meaning of the innermost secret, with the essence of the mouth ornament, By purity itself, showing the body of purity itself. The form of the vase
Chinese
证悟四身之智慧光明，三身空性之二边乃自显。 善巧方便智慧之化身，遍布十方。 远远超越言辞与所诠释之义，佛与觉性及空性皆明晰。 智慧与身亦无遮蔽而显明，法性自生无分别，于虚空界中赐予灌顶。 嗡 啦 玛 杜 雅 斯普日 达 吽 (藏文，梵文天城体：，梵文罗马拟音：Om la ma du ya spri ta hum，汉语字面意思：嗡 啦 玛 杜 雅 斯普日 达 吽)。吉祥语。 如是进行物质之灌顶后，当进入真实灌顶之时，以左侧之明妃为对境，为了引出二菩提心，将丸药置于莲花中。若半依，则如一粒豌豆；若无余而圆满，则大小与豌豆相同。以此能引出二者。当使明点回转时，应忆念四字“བྷྲཱུཾ་ (藏文，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：勃隆)”。若将红色融入自身，则是二九之数。如是忆念并明晰后，则成为所谓的“饮水金刚”。放入丸药并进行结合，于坛城之西方，为了策励修法之父母，以结合之手印说此语： “ཧོཿ (藏文，梵文天城体：，梵文罗马拟音：hoḥ，汉语字面意思：吼)！自性之中显现种种，一切胜者皆平等结合，虚空中之勇士融入光明，光明放射，以结合之手印策励。”
English
Clearly illuminating the wisdom of the four bodies, the two extremes of the three empty bodies are self-appearing. The skillful means and wisdom emanation spread in ten directions. Far beyond words and what is expressed, the Buddha, awareness, and emptiness are clear. Wisdom and body are also clear without obscuration, the Dharma nature is self-arisen and without conceptualization, bestowing empowerment in the space of the sky. Om la ma du ya spri ta hum (Tibetan, Devanagari: , Romanized Sanskrit: Om la ma du ya spri ta hum, Literal Chinese meaning: Om la ma du ya spri ta hum). Auspicious words. Having thus given the material empowerment, when entering the true empowerment, focus on the left consort, in order to draw out the two bodhicitta, place the pill in the bhaga. If half-reliant, it is like one pea; if complete without remainder, the size is equal to a pea. With this, both can be drawn out. When causing the bindu to revert, one should remember the four letters "བྷྲཱུཾ་ (Tibetan, Devanagari: , Romanized Sanskrit: bhrūṃ, Literal Chinese meaning: bhrūṃ)". If the red is absorbed into oneself, it is the number two nine. Having thus remembered and clarified, it becomes the so-called "water-drinking vajra". Put in the pill and combine, in the western direction of the mandala, to stimulate the practicing father and mother, with the gesture of union, speak these words: "ཧོཿ (Tibetan, Devanagari: , Romanized Sanskrit: hoḥ, Literal Chinese meaning: Hoḥ)! Various appearances arise from self-nature, all victors are equally united, the hero in the sky dissolves into light, light radiates, stimulating with the gesture of union." Mūṃ Aḥ (Tibetan, Devanagari: , Romanized Sanskrit: mūṃ aḥ, Literal Chinese meaning: Mum Ah)! The blissful and perfect one, absorbed into the vajra, in the lotus vajra hūṃ (Tibetan, Devanagari: , Romanized Sanskrit: vajra hūṃ, Literal Chinese meaning: Vajra Hum)! Restrain, the emptiness mudra, absorb into the bodhi realm. Lnga nya pa hūṃ māṃ (Tibetan, Devanagari: , Romanized Sanskrit: lnga nya pa hūṃ māṃ, Literal Chinese meaning: Lnga nya pa hum mam)!
Chinese
于头顶观想坛城。 之后，当法性融入脉时， 观想吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）化为光之明点。 之后，观想融入心。 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）融入各种光中。 从那之中观想寂静身。 于心中观想坛城圆满。 之后，字母吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）也， 经由脊柱之脉道， 无论男女，于秘密处， 观想该字母降临。 在传承的灌顶未圆满前， 恒常观想该字母。 如是修习四种降临之法。 如是明晰禅定后， 菩提心之器， 于具信之殊胜子， 于秘密处放置物质后， 菩提心即是མཱུཾ་和ཨཱཿ，从那之中光芒四射， 观想菩提心化为光。 由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和ཨཱཿ推动后， 观想融入秘密虚空。 观想吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）与无二相连。 那些无二的字母， 由ཡཾ从门处向上移动后， 观想融入脐脉。 从那之中化为光， 凡是 желающие 无生者， 由该字母的加持， 也观想断绝出生之门。 凡是 желающие 子和孙者， 由那光的照耀， 观想官能精华于眼中。 从那之中观想生出身相。 从那之中观想肢体增长。 生起有之身相。 之后，观想经由心。 融入寂静身之后， 诸身充满光芒后， 观想父母交合。 由虚空、心和光芒照耀， 观想为脐之子灌顶。 之后，由ཡཾ推动后， 成为法性苏醒之根本。 从明点之身光芒四射， 观想精华分为二， 五精华的光芒照耀。 由ཡཾ进入海螺房中。 从那之中生起五光芒， 观想忿怒尊诸身充满光芒。 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和ཨཱཿ二者完全清净， 观想忿怒父母交合。 那与明点之心相合， 菩提心融入光中。 之后，由吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）向下按压后， 经由命脉之脉道， 观想为脐之子灌顶。 融入那明点之后， 观想吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）再次返回。 从吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）中生起声音和光芒， 于子之梵穴处， 观想吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）自身与光同在。 ཨཱཿ自身与眼同在
English
Visualize the mandala on the crown of the head. Then, as the Dharmata dissolves into the channels, Visualize the Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) as a drop of light. Then, visualize it dissolving into the citta. Visualize the Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) dissolving into various lights. From that, visualize the peaceful form. Meditate on the mandala being complete in the heart. Then, the letter Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) also, Passing through the channel of the spine itself, In the secret place, whether male or female, Visualize that letter descending. Until the empowerment of the lineage is complete, Constantly visualize that letter. Thus, meditate on the four ways of descending. Thus, having clarified the samadhi, The vessel of bodhicitta also, For the supreme son who is endowed with faith, Having placed the substance in the secret place, That bodhicitta, Mūṃ and Āḥ, from that light radiates, Visualize the bodhicitta as light. Propelled by Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) and Āḥ, Visualize dissolving into the secret space. Visualize Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) being connected with non-duality. Those non-dual letters, Having moved upwards from the door with Yaṃ, Visualize dissolving into the navel channel. From that, dissolving into light, Whoever desires the unborn, From the blessing of that letter, Also visualize severing the door of birth. Whoever desires sons and grandsons, Endowed with the light and rays of that, Visualize the essence of the senses in the eyes. From that, visualize the emergence of flesh. From that, visualize the limbs growing. The flesh of existence emerges. Then, visualize passing through the citta. Having dissolved into the peaceful form, The forms being endowed with light, Visualize the father and mother in union. As space, mind, and light radiate, Visualize bestowing empowerment on the son of the navel. Then, having moved with Yaṃ, It becomes the basis for awakening Dharmata. As light radiates from the drop's form, Visualize the essences being divided into two, The light rays of the five essences radiate. With Yaṃ, move into the conch house. As five rays of light arise from that, Visualize the wrathful forms being endowed with light. Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) and Āḥ being completely pure, Visualize the wrathful father and mother in union. That, having joined with the mind of the drop, The bodhicitta dissolves into light. Then, having pressed downwards with Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), Passing through the channel of the life force, Visualize bestowing empowerment on the son of the navel. Having absorbed into that drop, Visualize that Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) returning again. As sound and light arise from Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽), In the Brahma aperture of the son, Visualize Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: 吽) itself being with light. Āḥ itself being with the eyes