English
Ah, you have become clear, Clearly look at the mandala of wisdom. Hung! With unobstructed eyes, Look at the mandala from all directions. Place incense dots in the four directions and have them look at the four doors of the mandala. Hung! The eastern door reveals wisdom, To symbolize wisdom and prajna, The pure light of prajna appears, Therefore, it is called the eastern door. This is also to show you, Do not be afraid, do not panic, look quickly. When viewed with unattached eyes, You can see the unchanging pure prajna. Hung! The southern door is a symbol of generating wisdom, It is a sign of the appearance of unobstructed light, Look with the eye of wisdom without attachment. Hung! The western door is the door where habits disappear, The five poisons are the light with five wisdoms, The five lights are not mixed, it is the place of perfection, After looking with the eye of wisdom, You will see the deity assembly of the mandala. Hung! The northern door is the door to purify the ground and path, It is the door where the five bodies are naturally accomplished, This great door is the door of perfect action, Look quickly with the eye of clear knowledge. This great vajra self-nature, In the self-continuum of all sentient beings, The mandala abides in this way. Like a powder mandala, It exists on one's own body. Thus, look at the mandala palace, One's own body is like a palace, The deities do not need to be generated, they are naturally perfect, Therefore, look at the empowerment mandala, Quickly looking will attain accomplishment. Om Sarva Tathagata Mandala Ah Stvam Hung! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Thus, the empowerment is given. Om Ah Hung Svaha! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Mum Lam Mam Pam Tam! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Bodhisattva Munaye Svaha! (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) Recite Ali Kali and Ye Dharma, Recite auspicious words of increase, Enjoy the tsok wheel. Having thus attained the accomplishment of empowerment, After the outer empowerment is complete, all enjoyments will increase. The nature of reality is seen, and the five aggregates are perfected into the five wisdoms. The above is the empowerment into peaceful bodhicitta. Now is the empowerment of the wrathful deities: the mandala is a dark blue triangle, the outer circle is green, the crescent shape is red, the outer layer is a circular outer circle, within which there are eight spokes, the color is yellow, the spaces between the spokes are decorated with beautiful colors, the square has four doors, the corners are green, the outer layer is circular, the vajra fence, door decorations, etc. are beautifully drawn, and arranged in the center is: the central
Chinese
在轮的三面之上，男用头盖骨上写字“བྲུྃ”，女用头盖骨上不写，在其前面放置未生育女子的脂肪，红白菩提心，一个头盖骨中摆放各种肉血食子。三个月牙形之上，瓶中放置珍宝和各种药物，瓶子的颜色做成红色，放置系着红色绸带的那些。轮的上面，八尊忿怒尊身像，每个角上各放一面镜子和一片孔雀羽毛。月牙形上，བྷནྦྷ་（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）具备四洲的特征，食子用甘露浸湿，用蓝色绸缎封口。南方放置大块脂肪的酥油灯，西方放置檀木橛，用绸缎装饰，额头上用大灰书写标志，舌头上点红色的血滴，心上画酥油的图案，头上灌顶，好好地装饰，驱除邪魔，用尸林装束做标志，这样说道： 吽！忿怒尊主父尊和母尊，祈请一切降临此处。一切邪魔和邪恶鬼怪，仅仅听到忿怒尊的名号，一切都会昏厥并发出哀嚎，因为被巨大的痛苦所控制，不要留在此处，去往别处！ 吼！请垂听，请享用，各位忿怒尊主！请允许弟子进入并给予加持。斩断三毒之根，从轮回的虚空中解脱。我乃忿怒尊主莲花，我乃坛城物质的示现者，驱赶一切鬼神众，你们没有灌顶的资格，也不会获得殊胜的灌顶，在未来末法时代，导师金刚上师会向你们展示灌顶的象征，你们没有资格，所以离开吧！ 吼！没有灌顶资格的那些人，也会看到这个灌顶坛城，以及用颜料绘制的坛城被摧毁。许多物质迟钝且不具备根器。对于这个秘密的灌顶坛城不相信，以及具有这种观念的那些人，因为没有这个珍贵灌顶的资格，即使灌顶也无法成熟，所以善男子们不要这样做！ 这样说着，然后刹那间将弟子观想为莲花嘿汝嘎，上面和下面也说了许多，但自身圆满
English
On top of the triangle of the wheel, write the letter "བྲུྃ" on the male skull, but not on the female skull. In front of it, place the fat of a woman who has not given birth, red and white bodhicitta, and arrange a torma of various meats and blood in one skull. On top of the three crescent moons, place jewels and various medicines in a vase. Make the color of the vase red. Place those tied with red silk scarves. On top of the wheel, there are eight wrathful deity statues. Place a mirror and a peacock feather on each corner. On the crescent moon, the "བྷནྦྷ་" (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning) is fully characterized by the four continents. The torma is moistened with nectar and sealed with dark blue silk. To the south, place a large fat butter lamp. To the west, place a sandalwood stake decorated with silk. Write a mark on the forehead with great ashes. Put a drop of red blood on the tongue. Draw a ghee pattern on the heart. Consecrate the head and decorate it well. Banish obstacles. Mark with charnel ground attire and say this: Hūṃ! Wrathful King, together with Father and Mother, please come to this place. All obstacles and evil spirits, even by just hearing the name of the Wrathful One, all faint and cry out in distress. Because they are seized by great suffering, do not stay here, go elsewhere! Hoḥ! Consider and enjoy, all Wrathful Kings! Please allow the disciples to enter and grant blessings. Cut off the root of the three poisons and emerge from the realm of samsara. I am the Wrathful King Padma. I am the one who shows the substances of the mandala. Drive away all the hosts of spirits. You have no right to empowerment. You will not obtain the supreme empowerment. In the last of the future times, the teacher, the Vajra Master, will show you the symbols of empowerment. You have no right to this, so depart! Hoḥ! Those who do not have the right to empowerment will also see this empowerment mandala, as well as the mandala painted with earth colors being destroyed. Many substances are dull and do not possess the faculties. Those who do not believe in this secret empowerment mandala and those who have such ideas, because they do not have the right to this precious empowerment, even if empowered, it will not be able to mature. Therefore, sons of the lineage, do not do that! Thus speaking, then in an instant, visualize the disciple as Padma Heruka. Although much has been said above and below, it is complete in itself.
Chinese
出自《生起次第续》。莲花黑汝嘎三面六臂，右边绿色，左边蓝色，中间红色。六只手，右边三只拿着敌斧、短矛、剑，左边三只拿着人腿骨杖、颅碗，做着忿怒印。头顶上有三个马头发出马的嘶鸣声，安住在火焰之中，如是生起。在莲花黑汝嘎所显现的颅碗宫殿中，观想炽燃的忿怒尊坛城，从诸本尊的身语意中发出光芒。从上方火焰山燃烧的宫殿中，忿怒尊众如雨水般融入弟子的身体。念诵：嗡 班匝 玛哈 卓达 卓地 效热 萨巴热瓦热 班匝 阿贝夏亚 阿阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思），伴随着乐器的声音，用浓郁的古古香烟熏。头顶放置金刚杵，念诵谛叉 班匝使其稳固。然后将纯净的酥油灯放置在弟子的头顶，放置月牙形的铜制容器。吽！以具足慈悲之光，一切显现存在皆是五种智慧之光，五大种遍布五种智慧，从五种智慧中生起的五种光芒，在无二大殿中，为了获得五部佛的成就，以此清净五大的灯，以此灌顶此有情，愿在清净的刹土中，与诸佛父一同安住。嗡 努谛 舍谛 舍尼 吽！用浓郁的古古香烟熏。吽！以五种智慧和五种光芒，以及五部佛父和五部佛母，为了灌顶和压制权位，智慧自性具足坛城，金刚无处不在的威严之光，此殊胜的灌顶智慧之光，安住在自心之中的光芒，我已指示，你应确定无疑地享用。以此指示的功德，愿能亲见自性的清净。嗡 玛哈 萨拉 效 斯当 巴夏 吽！灯。吽！五大种生起于五种智慧，象征觉性的五种智慧之物，一切皆不相同，以五种智慧之光，享用不变金刚宫殿的指示。此清净五大智慧之物，以此灌顶有情你，愿智慧坚定不移地燃烧。嗡 都嘎 效 谛 斯当 巴夏 吽！灯。吽！与五大种一同的灌顶坛城，无垢灌顶智慧的嬉戏，智慧灌顶
English
From the Tantra of Origination. Padma Heruka with three faces and six arms, the right one green, the left one blue, and the middle one red. Six hands, the three on the right holding an enemy axe, a short spear, and a sword, the three on the left holding a khatvanga, a skull cup, and making a threatening gesture. Above the head, three horse heads neigh like horses, residing in a blaze of fire, thus generate. In the skull cup palace manifested as Padma Heruka, visualize the blazing wrathful mandala, and from the body, speech, and mind of all the deities, radiate light. From the palace of the burning fire mountain above, the wrathful deities dissolve into the student's body like rain into the ocean. Recite: OM VAJRA MAHAKRODHA KRODHISHWARI SAPARIWARA VAJRA ABESHAYA AH AH (Tibetan, Sanskrit Devanagari, Sanskrit Romanization, Chinese literal meaning), accompanied by the sound of musical instruments, and fumigate with rich gugul incense. Place a vajra on the crown of the head, and stabilize it with TISHTA VAJRA. Then place a pure butter lamp on the student's head, and place a copper container shaped like a crescent moon. HUNG! With the light of compassion, all phenomena and existence are the light of the five wisdoms, the five elements pervade the five wisdoms, and these five lights arising from the five wisdoms, in the great non-dual palace, in order to obtain the accomplishments of the five Buddhas, with this lamp of purified elements, by empowering this sentient being, may they reside with the victorious Buddhas in the pure realm. OM NUTI SHATI SHANI HUNG! Fumigate with rich gugul incense. HUNG! With the five wisdoms and the five lights, and the five Buddha fathers and the five Buddha mothers, in order to empower and suppress authority, the wisdom essence is complete with the mandala, the majestic light of the vajra without ground, this supreme light of empowerment wisdom, the light residing in the center of one's own citta, I have shown it, you should definitely enjoy it. By the merit of this instruction, may one see the purity of one's own nature. OM MAHA SALA SHA STAM BAG SHA HUNG! Lamp. HUNG! The five great elements arise from the five wisdoms, the objects of the five wisdoms symbolizing awareness itself, all are unequal, with the light of the five wisdoms, enjoy the instruction of the unchanging palace. This object of purified five elements and wisdom, by empowering you, sentient being, may the single-pointed wisdom blaze forth. OM DUKA SHA TI STAM BAG SHA HUNG! Lamp. HUNG! The empowerment mandala together with the five elements, the play of immaculate empowerment wisdom, the wisdom empowerment
Chinese
赐予与诸佛同等的光，从五光中显现五种智慧身。以此具有智慧誓言之大物，为这有情灌顶，愿能见到自性的显现。嗡 嘉纳 萨当 巴嘎 夏 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）灯。吽。金刚部和佛部，珍宝部和莲花部，事业部等，以诸佛的加持力，愿我等真实无边。嗡 达度 夏 萨当 巴嘎 夏 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）班杂。吽。班杂智慧极清净，与法界无有分离。形象智慧宫殿，为这有情灌顶。以此灌顶的功德，消除此之障碍，愿来世具有宫殿。嗡 班杂 亚地 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）橛放置于五处。吽。遣除敌和魔的橛，投向何处便摧毁何处。如灰尘般摧毁之后，连魔这个名字也没有。此觉性和无别的体性，自己所具有的智慧，消除障碍后愿能见到。因此领受橛的灌顶。嗡 班匝 达 吉利 吉拉亚 嘎萨 巴尼 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）颅器灯和三大油脂放置于五处。吽。诸佛赞叹的，颅器灯和三大油脂的，身语意的加持力，愿灌顶圆满于你。嗡 纳内 布吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）供品放置于五处。吽。觉性和智慧的，清净显现是此，种姓之子你迅速看。外之法界和觉性二者，无有分离即是如此。供品之法界和此觉性，今晚为你灌顶，愿获得清净法界和智慧的，殊胜灌顶。雄黄放置于五处。嗡。从智慧觉性的虚空中，以慈悲的力量赐予你。无垢无有分离的此，今晚为你灌顶。雄黄。嗡。秘密清净显现如智慧方便，法界和觉性二无别智慧方便。金刚的意义完全具有觉性，具有证悟的意义具有智慧法界。今晚为你灌顶。雄黄。嗡。此方便是安置一切的方便，智慧是遍布一切的标志。我已展示方便你来领受。