Chinese
皈依的体性1、定义2、分类3、因4、获得的时间5、不能获得的障碍6、皈依的仪轨7、教诫8、利益9、不皈依的过患10、特点和不皈依的程度的阐述11，共十一项。其中第一，体性是：方便与智慧无二地聚合。第二，定义是：三宝自性稀有。在哪里稀有呢？在三界众生中稀有。比如什么一样稀有呢？像佛陀如意宝一样稀有。法像乌昙婆罗花一样稀有。僧伽像转轮圣王一样稀有。为什么稀有呢？因为佛陀难以出现在世间吗？即使出现也住世时间短吗？因为众生难以调伏而不清净而稀有。像这样导师难以出现，因此，他所说的法也稀有。同样，修持此法的僧伽也稀有。佛的体性是断尽一切有漏法。定义是增长一切无漏法。分类有六种佛：法身佛、报身佛、化身佛、同类佛、异类佛、作为所依的佛，共六种。所谓“胜”是指：佛陀的断证圆满，智慧圆满，大功德圆满，了知一切所知和如所有。法的体性是根本的安住方式。定义是没有行为和作者。法的分类有六种：胜义谛寂灭涅槃之法，修持道之法，授记之法，同类之法，异类之法，作为所依之法，共六种。法的殊胜是：最初的善是意义美好，中间的善是词句美好，最后的善是不杂染。僧伽的体性是不离善。定义是不被罪恶沾染。僧伽的分类有六种：菩萨僧伽、
English
The nature of taking refuge 1, definition 2, classification 3, cause 4, time of attainment 5, obstacles to non-attainment 6, the ritual of taking refuge 7, precepts 8, benefits 9, faults of not taking refuge 10, characteristics and the extent of not taking refuge explained 11, eleven in total. Among these, first, the nature is: the inseparable union of skillful means and wisdom. Second, the definition is: the Three Jewels are rare by nature. Where are they rare? They are rare among the sentient beings of the three realms. What are they rare like? They are rare like the Buddha, the wish-fulfilling jewel. The Dharma is rare like the Udumbara flower. The Sangha is rare like a universal monarch. Why are they rare? Is it because it is difficult for the Buddha to appear in the world? Even if they appear, is it because they stay for a short time? They are rare because sentient beings are difficult to tame and are impure. Since the teacher is difficult to appear in this way, the Dharma he speaks is also rare. Similarly, the Sangha who practice this Dharma is also rare. The nature of the Buddha is the cessation of all contaminated dharmas. The definition is the increase of all uncontaminated dharmas. There are six types of Buddhas: Dharmakaya Buddha, Sambhogakaya Buddha, Nirmanakaya Buddha, Buddha of the same type, Buddha of different types, and Buddha as the basis, six in total. The term "supreme" means: the Buddha's abandonment and realization are perfect, wisdom is perfect, great qualities are perfect, and knowing all knowable things and how they are. The nature of the Dharma is the fundamental way of abiding. The definition is without action and agent. There are six classifications of Dharma: the Dharma of ultimate truth, peace, and nirvana; the Dharma of practice, the path; the Dharma of prophecy; the Dharma of the same type; the Dharma of different types; and the Dharma as the basis, six in total. The excellence of the Dharma is: the initial virtue is good meaning, the intermediate virtue is good words, and the final virtue is unmixed. The nature of the Sangha is inseparable from virtue. The definition is not tainted by sin. There are six classifications of Sangha: Bodhisattva Sangha,
Chinese
的僧伽，以及种类不同的僧伽，以及作为所依的僧伽，共有六种。僧伽的殊胜之处在于，首先见解相同，中间思想相同，最后果相同，因此殊胜。或者，稀有有四种：譬如什么相似的稀有，第一。在什么地方稀有，第二。对什么人稀有，第三。以什么方式稀有，第四。显示了殊胜的功德，显示了三的数目，礼拜显示了所缘的境，必要是具有不发生内外障碍的必要，具有吉祥的必要，具有转为有意义的必要。第三是
English
of the Sangha, and the Sangha of different kinds, and the Sangha established as a support, there are six. The excellence of the Sangha is that, firstly, the views are the same, in the middle, the thoughts are the same, and finally, the results are the same, therefore it is excellent. Or, rarity has four aspects: firstly, rarity like what example; secondly, rarity in what place; thirdly, rarity to what person; fourthly, rarity in what manner. The qualities of excellence are shown, the number of three is shown, the object of focus is shown by prostration. The necessity is to have the necessity of not arising internal and external obstacles, to have the necessity of auspiciousness, to have the necessity of turning into meaning. The third is the division: the Three Jewels of Buddha, Dharma, and Sangha. The Buddha has three bodies: Dharmakaya, Sambhogakaya, and Nirmanakaya. The Dharma has the Dharma of ultimate truth, peaceful Nirvana, the Dharma of practice, the Noble Eightfold Path, and the Dharma of teaching, the Twelvefold Scriptures. The Sangha has three: Bodhisattvas, Pratyekabuddhas, and Shravakas. Why do we prostrate and take refuge in the Three Jewels? The Buddha is the object of practice or the guiding teacher, therefore we prostrate and take refuge outwardly. The Dharma is the method or path of practice, therefore we prostrate and take refuge. The Sangha is the support or companion of practice, therefore we prostrate and take refuge. Fourth, the cause of obtaining the Three Refuges is: faith in the object, the Three Jewels. Fifth, the time of obtaining it is: it is obtained at the last part of the teacher's recitation of the three times. Sixth, the obstacles to not obtaining refuge are: if one takes the vows of refuge for profit and fame, one will not obtain it; if one takes it for the sake of this world, one will not obtain it. Seventh, there are five things to do in the ritual of taking refuge: the preliminary of taking refuge is to ask about obstacles, first. Asking about obstacles to taking refuge, second. Taking refuge and confessing, third. The actual ritual of taking refuge, fourth. Measuring the vows of refuge, fifth. Among these, the first, the preliminary of taking refuge is to ask about obstacles: it is the basis of all trainings, the support of all vows, the guiding ladder for attaining unsurpassed enlightenment. Do you have faith in taking refuge in the Three Jewels and regarding me as your teacher?
Chinese
您是信徒吗？您是恭敬者吗？您是欢喜者吗？第二，关于皈依的障碍的提问是：善男子，您向我请求作为上师，并皈依三宝，是国王允许的吗？是身体的主人允许的吗？是户主允许的吗？是父亲允许的吗？是母亲允许的吗？是兄弟姐妹允许的吗？是朋友允许的吗？不是阴阳人吗？不是盲人吗？不是未超越乘者吗？不是已脱离智慧者吗？是方便。回答“好的”。第三部分分为两部分。第一部分是皈依：上师金刚阿阇黎和十方安住的佛和菩萨，坛城本尊的差别，以及真实密咒的本尊众，请垂念我。我，名为某某，从现在起直至证得菩提果之间，两足尊中之胜者，我皈依佛。离欲者中之胜者，我皈依于法。积聚功德者中之胜者，我皈依于僧。十方安住的如来们，我皈依。我皈依于如来、应供、正等觉的释迦牟尼佛。我皈依于智慧之主，圣妙吉祥童子。我皈依于慈悲之主，圣观世音自在。我皈依于威力之主，吉祥金刚手。金刚上师，佛陀吉祥，向安住于三时者顶礼。真实陈设，以意幻化之清净供品，请享用。断除成就之河流的障碍，所有罪业皆忏悔。清净的四边无垢，生起圆满菩提心。十方三轮清净之法，随喜无染之行。于依止三宝之福田中，以无二之心皈依。从劝请之地起身之后，也劝请转法轮。为了未解脱者能解脱，愿众生安住于涅槃。我所拥有的这个身体，献给善逝们。生生世世积累的善
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Are you a believer? Are you a respectful person? Are you a joyful person? Second, the question about the obstacles to taking refuge is: Son of good family, you ask me to be your guru and take refuge in the Three Jewels, is it permitted by the king? Is it permitted by the owner of the body? Is it permitted by the householder? Is it permitted by the father? Is it permitted by the mother? Is it permitted by the siblings? Is it permitted by the friend? Are you not a hermaphrodite? Are you not blind? Are you not one who has not transcended the vehicle? Are you not one who has fallen away from wisdom? It is expedient. Answer "Yes." The third part is divided into two parts. The first part is taking refuge: Guru Vajra Acharya and the Buddhas and Bodhisattvas residing in the ten directions, the distinctions of the mandala deities, and the assembly of deities of the true mantras, please consider me. I, named so-and-so, from this time forth until I reach the essence of enlightenment, the best of the two-legged, I take refuge in the Buddha. The best of those who are free from desire, I take refuge in the Dharma. The best of those who accumulate merit, I take refuge in the Sangha. The Tathagatas residing in the ten directions, I take refuge. I take refuge in the Tathagata, Arhat, Perfectly Enlightened Buddha Shakyamuni. I take refuge in the lord of wisdom, the noble Manjushri Kumara. I take refuge in the lord of compassion, the noble Avalokiteshvara. I take refuge in the lord of power, the glorious Vajrapani. Vajra Guru, Buddha Glorious, I prostrate to those who abide in the three times. Real offerings, pure offerings transformed by the mind, please accept. Obstacles that cut off the river of accomplishment, I confess all misdeeds. Pure four boundaries without stain, I generate the perfect Bodhicitta. The pure Dharma of the ten directions and three wheels, I rejoice in the unattached conduct. In the field of relying on the Three Jewels, I take refuge with a non-dual mind. Having risen from the seat of exhortation, I also exhort to turn the wheel of Dharma. For the sake of those who are not liberated to be liberated, may sentient beings abide in Nirvana. This body that abides in me, I offer to the Sugatas. The merits accumulated in lifetimes
Chinese
全部。 集中起来回向于殊胜菩提。 以此功德愿一切具眼者， 获得之后摧毁罪恶之敌， 从生老病死的波涛汹涌的， 有海中救度众生。 第二是忏悔， 恳请上师垂念我。 祈请十方安住的诸佛和菩萨， 以及一切圣者阿罗汉垂念我。 我名某某， 从无始以来直至如今， 受三毒的影响，以身语意三门所造的一切罪恶不善， 以及对佛不信不敬， 对法不信不敬， 对僧不信不敬， 违犯声闻的学处， 违犯菩萨的戒律， 违犯密咒的誓言， 对道友不信不敬， 对上师和阿阇黎不信不敬， 简而言之，凡是成为通往善趣和解脱的障碍， 成为堕入恶趣和轮回之因的一切， 我都在上师、阿阇黎、堪布和一切如来面前坦白忏悔。 感到惭愧。 感到后悔。 不隐瞒不掩盖。 今后也断除并严守。 第四是皈依的真实仪轨： 圆满正等觉佛陀，具足功德， 具足智慧之自性， 在无二之法界与智慧中，我皈依。 寂灭之法， 十二部经典， 八支圣道， 以及真实不颠倒之法， 我与一切众生皆皈依。 圣者僧团，安住于广大之地， 不退转之菩萨摩诃萨众，我皈依。 成就一切功德融入自相续的， 三世上师，我皈依。 诸佛无别法界平等性， 本尊嘿汝嘎，我皈依。 姐妹慈爱之眷属为友伴， 外内空行母众，我皈依。 第五是授予皈依戒： 上师
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All. Gathered together, dedicate to the supreme Bodhi. By this merit, may all who have eyes, Having attained, destroy the enemies of faults, From the turbulent waves of birth, old age, sickness, and death, May I deliver beings from the ocean of existence. Second is the act of confession: Teacher, please consider me. Buddhas and Bodhisattvas residing in the ten directions, And all noble Arhats, please consider me. I, named so-and-so, From beginningless time until now, Under the influence of the three poisons, through the doors of body, speech, and mind, all the sins and non-virtues I have committed, And not trusting and respecting the Buddha, And not trusting and respecting the Dharma, And not trusting and respecting the Sangha, And the vows of the Hearers being broken, And the vows of the Bodhisattvas being broken, And the samaya of Secret Mantra being broken, And not trusting and respecting the Dharma friends, And not trusting and respecting the Lama and Acharya, In short, whatever has become an obstacle to higher realms and liberation, Whatever has become the cause of bad migrations and samsara, all of those I confess and acknowledge before the Lama, Acharya, Khenpo, and all the Tathagatas. I feel ashamed. I feel regret. I do not conceal or hide. In the future, I will also cut off and restrain myself. Fourth is the actual ritual of taking refuge: Perfectly complete Buddha, endowed with abandonment, The very nature of being endowed with wisdom, In the indivisibility of the sphere and wisdom, I take refuge. The Dharma of Nirvana, The twelve branches of scripture, The eightfold noble path, I and all sentient beings take refuge in the Dharma that is true and not inverted. The noble Sangha, the Bodhisattvas, great beings, who dwell greatly on the great earth, who are irreversible, I take refuge. Those who accomplish all qualities and blend them into the lineage, The Lamas of the three times, I take refuge. Although all the Victorious Ones are inseparable and equal in the sphere, I take refuge in the Yidam Heruka. The sisterly, loving assembly makes friends, I take refuge in the assembly of outer and inner Dakinis. Fifth is bestowing the vows of taking refuge: Teacher