English
At the time of. The outer breath ceases. After the mind-wind goes out. The wisdom-wind goes into the nerve Roma with a swooshing sound. At that time, one will experience ignorance. At the time when consciousness merges into the consciousness of near attainment. The wisdom-wind goes into the central channel. One will experience emptiness. At the time when near attainment consciousness merges into clear light. That wisdom-wind goes into the Sarvadharani nerve. One will experience the true nature of reality. Now, if one recognizes that nature of reality through the blessing and instructions of the guru. Just like a child entering its mother's lap, the wisdom-wind enters the Sarvadharani nerve. It rises upwards from the crown of the head in the Avadhuti. The warmth also disappears there. Now, if one does not recognize it through the blessing, gestures, and words of the guru. One will not recognize the true nature of reality. Because the clinging to inherent duality is not severed. One will cling to the light. Wandering in samsara. After the white light ceases, after a moment, a fire like water will flow out of the eyes. If one clings to blue, the wisdom-wind will come out of the eyes. If the pride of the gods is very strong. One will be born in the realm of the gods. The warmth also disappears there. If one clings to green light, if the jealousy of the goddesses is very strong. One will be born as an Asura. The wisdom-wind will come out of the ears. The warmth also disappears there. If one clings to yellow light, if the lust of humans is very strong. One will be born in the human realm. The wisdom-wind will flow out as snot or saliva. The wisdom-wind will come out of the mouth and nose. The warmth also disappears there. If one clings to purple light, if the ignorance of animals is very strong. One will be born in the animal realm. The wisdom-wind comes out of the navel, the navel protrudes outwards, and a large dust or small steam bubble will appear. Comes out of... The warmth also disappears there. If one clings to red light, if the miserliness of the pretas is very strong. One will be born in the preta realm. The wisdom-wind will flow out as white and red bindus, and a small steam bubble will appear. The wisdom-wind will come out of the secret place. The warmth also disappears there. If one clings to dark blue light, if the hatred of hell is very strong. One will be born in the... realm. The wisdom-wind, one who commits great sins and commits the five heinous crimes, will not have an intermediate state. It is said that one will fall directly into hell like a stone thrown into hell. The wisdom-wind will come out of the anus. The warmth also disappears there. For people of superior faculties, there will be no intermediate state. Buddhahood is attained in this very life. For people of medium faculties
Chinese
中等之人置于此处，死后不会取走，死后可成佛。根器最差之人可在中阴成佛。普通人执着于中阴，在轮回中漂泊。具有信心之人行善业，直接获得不虚妄的果报。心中清净圆满。四个月的死亡预兆观察完毕。向至尊上师们顶礼。外部死亡预兆需要观察，首先瑜伽士自己要结寿命手印。如经中所说：时间有四种情况，当寿命的影子变长时，要仔细观察生命的根本，大地的眼睛之流不会停止，当寿命的头被切断时，那时四个月后会死亡。当寿命之形变成圆形时，那时两个月后会死亡。当寿命之形变成普通形状时，那时一个月后会死亡。当寿命之形不完整时，用四个朵玛供养十方。当寿命之形变成红色时，由于疾病和创伤出现，据说要用仪式朵玛来遣除。如经中所说，因此，其意义要用口诀来指示：在天空没有云等的时候，在没有冰雹的时候，从村庄到无人之地的寺庙去，在那里做曼荼罗。在上面写一个ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。对本尊进行供养和赞颂。然后，所谓的寿命四手印是：太阳刚升起和太阳快要落山的时候，同样地，在月亮升起和落下的两个时候，同样地，观察任何一个：如果有头发，就绑在头顶上，脱掉衣服，伸直手臂，双脚并拢站立，观察自己影子的心间的ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。长时间地观察它，然后环绕四周观察。这样做后，如果眼睛昏花模糊，就抬头看天空。天空中会出现一个白色的寿命之形，观察它。如果还是看不到，就身体结金刚跏趺坐，双手结禅定印来观察。如果什么形状也没有出现，就不要看缺点，因为天空是黄色云彩的油垢，没有妨碍。如果像上面所说的那样，出现了像四个月一样的死亡预兆，就要进行死亡的欺骗。
English
The intermediate person is placed here and will not be taken later, they will attain Buddhahood at death. A person of the lowest faculties will attain Buddhahood in the bardo. Ordinary individuals are attached to the bardo and wander in samsara. Individuals with faith engage in virtuous actions and directly receive unfailing results. Purity is perfected in the mind. The examination of death omens for four months is complete. Homage to the holy lamas. External death omens should be examined. First, the yogi himself should bind the life mudra, as stated in the tantra: "There are four times, when the shadow of life becomes long, carefully observe the essence of life, the flow of the earth's eye will not cease, when the head of life is cut off, then death will occur in four months. When the shape of life becomes round, then death will occur in two months. When the shape of life becomes common, then death will occur in one month. When the shape of life is incomplete, offer four tormas to the ten directions. When the shape of life becomes red, because of illness and wounds, it is said that rituals and tormas should be used to avert it." As taught in the tantra, therefore, its meaning should be indicated by oral instructions: When there are no clouds in the sky, and when there is no hail, go from the village to a deserted monastery and make a mandala there. Write a single ཧཱུྃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) on top of it. Make offerings and praises to the yidam. Then, the so-called four life mudras are: when the sun has just risen and when the sun is about to set, similarly, at the times of both moonrise and moonset, similarly, observe any one: if there is hair, tie it on the crown of the head, take off the clothes, stretch out the arms, stand with the feet together, and observe the ཧཱུྃ (Tibetan, Devanagari: हुं, Romanized Sanskrit: hūṃ, Literal Chinese meaning: Hum) at the heart of one's own shadow. Observe it for a long time, and then observe it by circling around in four directions. After doing this, if the eyes become dim and blurred, look up at the sky. A white life-form will appear in the sky, observe it. If it is still not visible, sit in the vajra posture and observe with the hands in the meditation mudra. If no shape appears at all, do not look for faults, because the sky is covered with yellow cloud oil, which is not contradictory. If, as mentioned above, a death omen like four months appears, then the deception of death should be performed.
Chinese
再过一个月，如果像以前一样检查，所有肢体都完整，那就是欺骗了死亡的预兆。如果那时没有被欺骗，而是变成了圆形出现，那么两个月后就会死亡。再次欺骗死亡，用一个月的时间，所有善行等都要加倍。之后，过了一个月再看，如果没有被欺骗，看到变成了普通的样子，那么一个月后就会死亡。如果再做善行等也没有被欺骗，那就是他的异熟果报已经耗尽。进入善行，不要不高兴，要强烈地认为一切事物都如幻觉一般。这是上师的教言。名为“第四个月的死亡预兆检查”的口诀圆满了。
English
Do it for one month. Again, if you check as before and all the limbs are complete, then the omen of death has been averted. If it is not averted at that time and appears as a round shape, then you will die in two months. Again, averting death should be done for one month, and all virtuous activities and so on should be doubled. Then, after one month, if you look and it has not been averted, and you see that it has become common, then you will die in one month. Again, if virtuous activities and so on are done and it is not averted, then the ripening of that is exhausted. Engage in virtuous activities and, without being unhappy, have the strong intention that all things are like illusions. This is the word of the Lama. The oral instruction called "Examining the Omens of Death in the Fourth Month" is complete.
Chinese
是从……中迁出的。是学者的迁识口诀。阿特！ 在此第五章的听闻记录中，有“依靠树木杀死秘密三仇”的说法，但在范本中没有出现。 为了保护尚未成熟的有情众生免受恶趣之苦的修行。 为尚未成熟的有情众生，做守护三恶趣之所的修行。 以咒语守护，以禅定守护，以修行之物守护。 阿特！ 第三，秘密口诀中，有以特殊的秘密物质在相续中产生光明的方法。向至尊上师们顶礼！以特殊的物质在相续中产生光明的方便法：三根木头上，一个用外面的树皮包裹叫做“敦”。用人的脑髓覆盖，从里面用酥油，光木头，清晰的子宫。古古律，松脂，和黑色的东西混合。下面放钟形或颅骨的……
English
It is transferred from... This is the transference instruction of the scholar. Atha! In this fifth chapter's hearing record, it says, "Relying on the tree to kill the three secret enemies," but it does not appear in the manuscript. The practice to protect immature sentient beings from the suffering of the lower realms. For immature sentient beings, perform the practice of protecting the abodes of the three lower realms. Protecting with mantras, protecting with samadhi, and protecting with substances of practice. Atha! Third, in the secret instructions, there is the method of generating luminosity in the lineage through special secret substances. I prostrate to the noble lamas! The method of generating luminosity in the lineage through special substances: on three wooden sticks, one wrapped with outer bark is called "Tun." Cover it with human brain matter, and inside it, use butter, light wood, and a clear womb. Mix gugul, pine resin, and black substances. Place a bell or skull underneath...
Chinese
将酥油点燃，稍微融化一点安息香。保持酥油灯的特性。不要让脑髓里的灯油外溢。在那天晚上，向上师、本尊、空行三者猛烈祈祷。献朵玛。这也要在吉祥的日子，也要在初一做。之后将安息香做成豌豆大小的丸子。将每个丸子放在红炭火上烧。用左鼻孔吸入烟，据说与光明的象征结合起来会更好。据说会在相续中生起。对此不要犹豫，这是仁波切增的教言。没有别的了。 秘密口传金刚桥的增达玛菩提的重要教言就是这个吗？因为没有其他的，所以需要考察。 注释：教言已记录。对于持有金刚桥传承的人们，对于大家都没有的我，有教言，但是因为有上师的封印，所以很难展示给别人。 名声与天空的边际相同的秘密咒语续部。 我获得了金刚桥传承的加持的偈颂。 十三部，成就部十三部的精华降临。 祈请黄金教言的偈颂。 虽然没有做过这些侍奉，但是听了很多教言。 依靠经和教言的许多正法传承给我。 以为要住持寺庙，所以请教了很多种类的教言。 祈请手印教言的偈颂。 这是对上师的法所做的完整的教言。 教言，殊胜教言的偈颂。 这个口诀是用象征上师的。 导师用要点的象征。 和时间的象征两者的差别。 庄严心田被调伏后，如上师的教言一样。 与其他法不同的这个象征，所有耳传的教言。 通过四者与自己的相续结合而变得殊胜。 来自庄严金刚萨埵的心间。 的。 如果修持能成就的嘿，就能出现成就者的偈颂。 鲁嘎显现空行母。 三部。 所要获得的果是三身，因此道果与桥果结合。 不断绝。 因为依靠续部十三部和经部成就部十三部。 所以舍弃改造和自造。 因为不是玛的法。 如果庄严心坚定并苦修，就能获得两种成就，殊胜和共同成就。 秘密口传金刚ེ་ཟམ་པའི་口诀等圆满。 ༈ 导师嘎饶多吉的体验呕吐之说，听闻记录中有，但范本中没有，找到时需放入。 明镜认知的口诀存在。 为了认知无误无改的意义，展示珍宝幻化之明镜。 在幻化之明镜中，能见到眼睛无法见到的境地。 同样，通过清澈的觉性，能够见到他人所为。 认知是：明镜去除污垢，将仓库暗室带到东方有星窗的地方，在太阳升起之时，无有阻碍地潜伏，即使存在于基础中也无法显现。 太阳光芒升起之时显现，存在于基础中的那个，因缘由太阳促成，自己的本性自明，内外前后无别地显现。 明镜晃动之时，暗室充满彩虹和光芒。 这就像是因缘聚合的根本，对于众生而言，心性虽然存在于基础中却无法解脱。 因缘由上师的口诀促成，意义存在于自身之中而被认知。 意义是心性，因缘是口诀。 因缘聚合的有缘者，以清澈觉性的力量，共同和殊胜的功德不可思议。 犹如山顶生长树木，进入大乐之道，展示珍宝幻化之明镜。 这是明镜认知的口诀，有缘者见到心性最为珍贵。 ༈ 此时依靠物质而使风的住处转变，那在前面关于正文和笔记之类的风的住处转变的结尾处。 金刚桥的窍诀精华存在。 顶礼未被引导的文字，无误无改，超乎思维，不可言说之状态。 将无二之口诀简要归纳。 首先是思考身体和心的要点，中间以四种表征调整身体姿势，最后是沉没和升起。 首先是身体的安乐显现，要做成垫子，不要面向太阳，食物大小适中，这些都是。 中间以四种表征调整身体的坐姿是：眼睛看向鼻尖下方一指高的地方，舌尖不接触任何地方，口中稍微张开，能容纳中等粗细的竹签，下门稍微收紧，气息从左鼻孔进入。