English
Light a butter lamp and melt just a little benzoin. Maintain the characteristics of the butter lamp. Do not let the light of the butter lamp spill out from the brain. On that night, pray intensely to the three: the lama, yidam, and dakini. Offer a torma. This should also be done on an auspicious day, also on the first day of the lunar month. Then, make the benzoin into pellets the size of peas. Burn each pellet on a red charcoal fire. Inhaling the smoke through the left nostril is said to be good when combined with the symbol of clear light. It is said to arise in the continuum. Do not doubt this; this is the instruction of the precious Lama Dzeng. There is nothing else. Is this the important instruction of Dzeng Dharma Bodhi, the oral transmission of the Vajra Bridge? Since there is no other, it needs to be examined. Note: The instruction is recorded. For those who hold the lineage of the Vajra Bridge, for me who has what everyone else does not have, there are instructions, but because there is the seal of the lama, it is difficult to show it to others. The secret mantra tantra whose fame is equal to the edge of the sky. A verse about receiving the blessing of the Vajra Bridge lineage. Thirteen sections, the essence of the thirteen sections of the accomplishment section descended. A verse about requesting the golden instruction. Although I have not done these services, I have heard many instructions. Many Dharma teachings based on scripture and teachings have been transmitted to me. Thinking that I would hold the monastery, I asked for many kinds of instructions. A verse about requesting the hand-seal instruction. This is a complete instruction on the Dharma of the lama. Instruction, a verse on the particularly excellent instruction. This oral instruction is with the symbol of the lama. The teacher uses the symbol of the key point. And the difference between the symbol of time. Because the glorious mind-field has been tamed, just like the lama's instructions. This symbol, which is different from other dharmas, all the oral transmission instructions. It becomes excellent by combining with one's own continuum through the four. It comes from the heart of the glorious Vajrasattva. Of. If you practice the He that can be accomplished, a verse about the appearance of accomplished ones. Ruka manifesting dakini. Three sections. The fruit to be obtained is the three kayas, therefore the path-fruit is combined with the bridge-fruit. Uninterrupted. Because it relies on the thirteen tantras and the thirteen accomplishment sections of the scriptures. Therefore, abandoning modification and self-creation. Because it is not the Dharma of Ma. If the glorious mind is stable and you practice asceticism, you will obtain two kinds of accomplishments, supreme and common. Oral transmission Vajra
English
The oral instructions of E Zam Pa and others are complete. ༈ The experiential vomit of Acharya Garab Dorje, which is said to be found in the hearing records but not in the model, should be inserted if found. The instructions for introducing the mirror are present. To introduce the meaning that is unerroneous and unaltered, the precious illusory mirror is shown. In the illusory mirror, one sees realms unseen by the eye. Similarly, with clear awareness, one can see what others are doing. Introduction is: a mirror free from tarnish. Take it to a dark room where there is a window facing east. At the time of sunrise, lie dormant without any obstacles. Although it exists in the base, it cannot be seen clearly. When the sun's rays rise, what is clear exists in the base. Because the condition is made by the sun, one's own nature is self-illuminating and clear without inside, outside, front, or back. When the mirror is moved, the dark room is filled with rainbows and light. This is like the root of the aggregation of causes and conditions. For sentient beings, although the nature of mind abides in the base, they cannot be liberated. Because the condition is made by the guru's oral instructions, the meaning that exists in oneself is introduced. The meaning is the nature of mind, the condition is the oral instruction. The fortunate one who has the aggregation of causes and conditions, with the power of clear awareness, the common and supreme qualities are inconceivable. It is like a tree growing on the top of a mountain. By entering the path of great bliss, the precious illusory mirror is shown. This is the oral instruction for introducing the mirror. It is precious to see the mind of the fortunate one. ༈ At this time, the change of the place of the winds based on substances is at the end of the change of the place of the winds in the context of texts and notes above. The essence of the Vajra Bridge's secret instructions is present. Homage to the unguided words, unerring and unaltered, beyond thought, inexpressible state. A concise summary of the non-dual instructions. First, contemplate the key points of body and mind. In the middle, adjust the body posture with four signs. Finally, sinking and rising. First, to clarify the comfort of the body, a cushion should be used, do not face the sun, and eat food of moderate size. In the middle, adjusting the body posture with four signs is: lower the tip of the eye to about one finger's height below the tip of the nose, the tip of the tongue does not touch anything, the mouth is slightly open, just enough to fit a medium-sized bamboo stick, the lower gate is slightly tightened, and the breath enters through the left nostril.
Chinese
仅仅是禅修，以及禅修时身体和感官保持不动。最后的昏沉和散乱是：禅修时会产生，不禅修时不会产生，而是昏沉地坐着，或者不舍得离开禅定。在那个时候，要经常更换禅修的地点。观察在更换的地点是否能生起禅定。如果体验到某种禅定，就会希望有一种清澈的觉知，没有任何思维的造作。如果长时间地禅修，禅修的时间就会越来越长。禅修的体验，次第生起专注、空性和离戏。不要离开禅修带、禅修的依靠物和仪轨木，因为它们是善行的备忘录，也是上师加持进入的途径。首先，在禅修前，为了利益众生而发菩提心。强烈地祈请上师。然后进行禅修。最后，在出禅定时，将功德回向给众生。在座间，向三位空行母献供朵玛，并祈请任何想要的愿望。最后，将善根回向给伟大的菩提，并以无缘的方式印持。之后，在行住坐卧时，为了利益众生，不要离开四种象征的意义。这样简要地总结了甚深口诀。这是寻找心之意义，遣除黑暗的明灯。这是口耳传承金刚桥的精华口诀。འཛེང་དྷརྨ་བོ་དྷིས་（藏文）说。从乌斯奇传承下来。嗡。空行母的口诀，四种笑声：一是剥离执着的悬崖；二是解开能所的结；三是区分精华和糟粕；四是滋养慈爱和憎恨的关键。自己的体验自己知道。如果加以清理，传承就会像丝绸一样柔顺。将心安住在平等性中，大乐之象的睡眠，即使是巨大的力量也无法撼动。在如虚空般的阿赖耶识中，智慧的觉性没有东西方。心与法相遇，没有立足之地。像身体和影子一样，即使分开也无法分离。嘿嘿嘿嘿。这是空行母的教导。将所有佛法融入成熟的传承中，就能摧毁世间的傲慢。传承是闻思的工具
English
Just meditating, and meditating without moving the body and senses. The final dullness and distraction are: when meditating, it will arise; when not meditating, it will not arise, but will sit in a dull state, or will not bear to leave the samadhi. At that time, the meditation place should be changed frequently. Observe whether samadhi arises or not in the changed place. If one experiences a certain kind of samadhi, one will desire a clear awareness without any mental fabrication. If one meditates for a long time, the duration of meditation will become longer and longer. The experience of meditation, one-pointedness, emptiness, and freedom from elaboration arise in sequence. Do not separate from the meditation belt, the support of meditation, and the ritual wood, because they are reminders of virtuous deeds and the means by which the blessings of the superiors enter. First, before meditating, generate bodhicitta for the benefit of sentient beings. Pray strongly to the lama. Then meditate. Finally, when arising from meditation, dedicate the merit to sentient beings. In between sessions, offer tormas to the three dakinis and pray for whatever wishes one desires. Finally, dedicate the root of virtue to great bodhi and seal it with non-objectification. Then, even during activities, do not separate from the meaning of the four symbols for the benefit of beings. This is a brief summary of profound instructions. This is the lamp that dispels darkness in the search for the meaning of mind. This is the essential instruction of the oral transmission vajra bridge. འཛེང་དྷརྨ་བོ་དྷིས་ said. Transmitted from Uschi. Om. Dakini's instructions, four laughs: one is peeling off the cliff of attachment; two is untying the knot of grasper and grasped; three is distinguishing between essence and dross; four is nourishing the key to love and hatred. One's own experience is known by oneself. If cleaned, the lineage will be as smooth as silk. Resting the mind in equanimity, the sleep of the great bliss elephant, even great strength cannot shake it. In the alaya like space, the awareness of wisdom has no east or west. The meeting of mind and dharma has no ground. Like body and shadow, even if separated, they cannot be separated. Hehehehehe. This is the instruction of the white sky-goer. If all dharmas are put into the vessel of maturing lineage, the pride of the world will be destroyed. Lineage is the tool of hearing and thinking.
English
No grasping. No skillful means of meditative mind. No actions of body and speech. In this, there is no aim or striving. Although birth and destruction occur, there is no obstruction. Although possessing a place, there is no reliance. Although appearing as an object, there is no obstruction. Although possessing enjoyment, there is no attachment. Abide in this great conduct. ka kha ga gha nga. tsa tsha dza dzha nya. Ta Tha Da Dha Na. ta tha da dha na. pa pha ba bha ma. ya ra la wa. sha sha sa ha ksha. Dharma Dhatu. Write on a small piece of paper. Entrust the method of emptiness and bliss. Bestow the oral instruction of self-bliss. Manifest the supreme bliss. It is the bliss of the touch of awareness. Bliss is great awareness. Filled with the taste of great bliss. It is the great bliss of oneness. Great bliss is inseparable and held. Having obtained the power of increasing bliss. Enjoy bliss in both realms. Abide in this great conduct. Entrust the method of effortless nature. It is the accomplishment free from effort. It is the ultimate free from cause and effect. It is the power free from mantra words. It is the meaning that expresses beyond terms. It is the accomplishment free from the four actions. It is the view taught by the one who is free from bonds. It is the commitment that does not pass away. It is the Buddha who has abandoned conceptual grasping. Abide in this great conduct. A Ah. I Ii. U Uu. Ri Rii. Li Lii. E Ai. O Au. Am Ah. Dharma Dhatu Ah. Athah. The practice of refuge and generating bodhicitta through the blessings of the lama. Homage to the lama and the precious ones. During the practice of refuge through the blessings of the lama, what distinguishes it from the non-Buddhists is the act of taking refuge. Firstly, to whom do we take refuge? By what means do we take refuge? How, or by what method, do we take refuge? What is the necessity of having taken refuge? These are the four points. Firstly, to what object do we take refuge? We take refuge in the Three Jewels: the Buddha, the Dharma, and the Sangha. By what means do we take refuge? We take refuge through the three doors of body, speech, and mind. How, or by what method, do we take refuge? We take refuge through the means of bodily reverence, pure speech, and a mind of faith and devotion. What is the necessity of having taken refuge? It is necessary to purify the karma and obscurations of this life and to attain unsurpassed enlightenment. Taking refuge has eleven benefits: refuge