English
All signs of actions will surely perish, establish the root of Dharma upon vows. Dakinis and Dharma protectors will surely gather, cast away pretentious appearances like worn-out rags. Everything done will become Dharma, thus advised. The teachings on the four supports of Dzeng. Namo Guru Svasti! By the scripture of refuting sectarian disputes, the practice method of the great accomplished ones, the view of all secret mantras, and the supreme intention of all oral instructions, I cannot explain, but at the end of the Great Perfection lineage, the four supports are what the Guru Buddha spoke, so I shall explain their meaning. I once heard that, at one time, the ocean bath prophecy purifies the impure, the three doors of action teach to ripen the unripened, the Guru's blessings teach to liberate the ripened, and the essence of wisdom wind perfects liberation. Relying on the signs of time, practice with the signs of key points. At the time of practice, at that moment, one meaning arises in an instant, called the wind entering Dhuti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Awareness is also called entering Dhuti (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). From the vehicle of the Paramita, the gate of liberation is without signs, and the emptiness without wishes. Practice the yoga of the four times. When practicing in this way, if conceptualizers speak, refute with the self-awareness valid cognition that reason approves. Refute with the scripture valid cognition that elaborates on the reasons. Refute with the oral instruction valid cognition that does not contradict the meaning. Refute with the wisdom valid cognition of experience, memory, and thought. Among them, the self-awareness valid cognition is, with the Vajra Splinter, analyzing the cause, the cause is uncertain, and make a determination. Analyzing the nature of being one and separate from many, the nature is not established, it is uncertain, and make a determination. Analyzing the result of existence, non-existence, arising, and ceasing, the result is not established, it is uncertain, and make a determination. The four extremes of arising and ceasing, analyze both cause and effect, cause and effect are uncertain, not established, and make a determination. With the great interdependent origination, the appearances of samsara and nirvana, all appearances are uncertain, and make a determination. With the establishment of certainty from uncertainty, emptiness is also determined as uncertain. With the reasoning of words that sound alike but have different meanings, both are uncertain and make a determination. The establishment of certainty from uncertainty, emptiness is determined as certain. The valid cognition of oral instruction is the valid cognition of sound, the spoken and the speaker. Memory and thought are the valid cognition of wisdom.
Chinese
界清净超越诀窍是定量。 导师增钦如是说。 阿ཐྎ。 第二个是内在的口诀，导师吉祥狮子的口诀耳传词义三法。 导师吉祥狮子的口诀，耳传词义三法。 在智慧自显现的虚空中，安住自显现心识的虚空。 彼时成佛即是虚空。 导师吉祥狮子次第相传。 相状形象的瑜伽是身， 放光咒语的瑜伽是语， 深奥法性的瑜伽是意， 身语意三者合一而知。 耳传词义三法， 在自显智慧的虚空中， 安住自明心识的虚空。 彼时成佛即是虚空。 如是说。 此耳传词义三法， 是吉祥狮子的口诀。 心性和法性融合时， 成佛无需另寻。 此言语融入意义中， 是ངམ་ཤོད་四边的特征。 顶礼大恩上师。 向所有圣母致敬！ 现在讲述成为秘密真言口诀的， 珍贵的骨灰修法。 处所自在，在喜悦的地方， 具有安乐的内室。 坐在垫子上， 自己观想为本尊。 任何时候， 结跏趺坐，脊椎正直地 伸直。 脊椎也观想为珍宝。 观想成海螺般的白色空心。 其中舍利的颜色是白色， 具有光芒和光束。 大小如中等芥菜籽。 用关节内部的舍利充满它。 对此念诵百字明。 每念诵一百遍， 如果关节脊椎下方的舍利 没有充满， 就从上面的缺口开始，然后是上面的脊椎。 同样， 从上面的后颈开始， 直到最后的意心。 如同上面的舍利一样， 观想不可思议。 身体的脊椎要正直伸直。 口中念诵缘起咒和心咒。 意念与脊椎舍利一起， 专注于本尊的身相。 像这样持续不断地念诵。 任何时候， 不要犹豫和怀疑。 以恭敬心修持。 如此观修的
English
The pure realm beyond is the definitive instruction. The teacher Dzengchen said so. Atha. The second is the inner instruction, the oral transmission of the three meanings of the instructions of the teacher Shri Singha. The instructions of the teacher Shri Singha, the oral transmission of the three meanings. In the sky of self-appearing wisdom, rest the sky of self-appearing mind. At that time, becoming a Buddha is the sky itself. It is transmitted in sequence from the teacher Shri Singha. The yoga of form and appearance is the body, the yoga of radiating mantras is speech, the yoga of profound Dharma nature is mind. Understand that the three, body, speech, and mind, are united. The oral transmission of the three meanings, in the sky of self-appearing wisdom, rest the sky of self-awareness mind. At that time, becoming a Buddha is the sky itself. Thus it is said. This oral transmission of the three meanings, is the instruction of Shri Singha. When mind nature and Dharma nature are mixed, there is no need to seek a Buddha elsewhere. This word merging into meaning, is the characteristic of the four sides of Ngamshö. Homage to the precious Guru. Homage to all the Holy Mothers! Now I will explain the precious bone relic practice, which has become the instruction of secret mantra. The place is free, in a joyful place, with a comfortable inner chamber. Sitting on a cushion, visualize yourself as the Yidam deity. Whenever you do, sit in the lotus position, and straighten your spine. Visualize the spine as precious jewels. Imagine a conch-like white hollow inside. Inside it, the color of the relics is white, with light and rays. The size is about the size of a medium mustard seed. Imagine filling the inside of the joints with relics. Then recite the hundred-syllable mantra. After each hundred recitations, if the relics below the joint spine are not filled, start from the gap above, then the spine above. Similarly, starting from the back of the neck above, up to the heart at the end. Like the relics above, imagine the inconceivable. The spine of the body should be straightened. Recite the dependent arising mantra and the heart mantra with your mouth. With the mind and the relics of the spine, focus on the body of the deity. Recite continuously like this. At all times, do not hesitate or doubt. Practice with reverence. By meditating in this way
Chinese
无论哪个修行者，一旦死去火化，如果火葬，骨灰中会出现舍利。这之间没有疑惑。这是吉祥忿怒金刚所作的偈颂。这是金刚手所赐的真言。珍贵秘密真言的舍利成就法。嗡，诸法因生，如来说其因，诸法尽灭，大沙门如是说。梭哈。四种混合的口诀开示。顶礼 गुरु。在以手印融入相续时，从介绍到体验，趋向于一方，不执着于意义，了解混合与不混合的温度。四种混合的口诀是：混合显现与光明，混合无分别与分别，混合快乐与痛苦，混合无分别与多样性。混合显现与光明是：不关闭感官之门，显现不停止的光明中，没有特意执着，无二取，相续中自然显现。不以是非之念触及它而安住，就是光明与显现的混合。如果仍然出现二取之分别，就是没有混合。混合无分别与分别：不摇动感官之门，心的流动停止，不消除分别，念头停止，没有目标，相续中自然显现。不对其进行是非判断，就是无分别与分别的混合。如果仍然出现是非的计数，就是没有混合。混合快乐与痛苦：没有大的努力，稍微收摄下气，觉知在快乐中，身体和心没有存在的感觉，轻盈，身体的自性不明显，相续中自然显现。不执着于感受与不感受，就是快乐与痛苦的混合。如果仍然执着于体验的滋味，就是没有混合。混合多样性与无分别：不让舌尖接触任何地方，安住，所有法的象征不混合，清晰地显现为不同，清晰地体验所有这些的意义，没有这样的象征，相续中自然显现。不对所要成就的事物进行执取，就是多样性与无分别
English
Wherever a practitioner arrives, if they die once and are cremated, relics will appear from the spine if cremated. There is no doubt about this. This is a verse composed by glorious Wrathful Vajra. This is the mantra given by Vajrapani. The practice of relics of the precious secret mantra. Om ye dharma hetu prabhava hetun teṣāṃ tathāgato hy avadat teṣāṃ ca yo nirodha evaṃ vādī mahāśramaṇa ye svāhā. Instructions on the Four Blends. Homage to the Guru. At the time of applying mudras to the continuum, from introduction to experience, tending towards one side, not clinging to meaning, knowing the temperature of mixing and not mixing. The instructions on the four blends are: blend clarity and appearance, blend non-conceptualization and conceptualization, blend happiness and suffering, blend non-duality and diversity. Blending clarity and appearance is: by not blocking the doors of the senses, in the clarity where appearance does not cease, without deliberately grasping, without duality, it naturally arises in the continuum as one. If you abide without touching it with thoughts of right and wrong, it is the blending of clarity and appearance. If a distinction of dualistic grasping still arises, it is not blended. Blending non-conceptualization and conceptualization is: by not moving the doors of the senses, the movement of the mind ceases, without erasing conceptualization, memory ceases, without an object of focus, it naturally arises in the continuum. Not taking a position of right and wrong on it is the blending of non-conceptualization and conceptualization. If counting of right and wrong still occurs, it is not blended. Blending happiness and suffering is: without great effort, drawing in the lower wind slightly, awareness is in happiness, not feeling the body and mind exist, light, the nature of the body is not apparent, it naturally arises in the continuum. Abiding without pride in feeling or not feeling is the blending of happiness and suffering. If you still cling to the taste of experience, it is not blended. Blending diversity and non-duality is: by not letting the tip of the tongue touch anything, abiding, the symbols of all dharmas are not mixed, clearly appearing as distinct, clearly experiencing the meaning of all of these, without such symbols, it naturally arises in the continuum. There is no grasping of what is to be accomplished. Diversity and non-duality
Chinese
的时候。外呼吸停止。心风向外散发后。智慧之风进入命脉中，发出嗖嗖的声音。那时，会体验到愚痴。当意识融入近取识的时候。智慧之风进入中脉。会体验到空性。当近取识融入光明的时候。智慧之风进入遍行脉中。会生起体验到真实法性。现在，如果通过上师的加持和口诀来认识那个法性。就像孩子投入母亲的怀抱一样，智慧之风进入遍行脉中。从头顶梵穴向上升起。暖气也在此消失。现在，如果没有通过上师的加持、手印和语言来认识它。就不会认识到真实法性。因为没有断除自性的二取执着。就会执着于光明。在轮回中漂泊。白光消失后，过一会儿，眼睛里会流出像水一样的火。如果执着于蓝色，智慧之风就会从眼睛里出来。如果天神的慢心很重。就会生于天界。暖气也在此消失。如果执着于绿色，如果天女的嫉妒心很重。就会生于阿修罗。智慧之风就会从耳朵里出来。暖气也在此消失。如果执着于黄色，如果人的贪欲心很重。就会生于人道。智慧之风会流出鼻涕或口水。智慧之风就会从嘴和鼻子出来。暖气也在此消失。如果执着于紫色，如果旁生的愚痴心很重。就会生于旁生道。智慧之风从肚脐里出来，肚脐向外突出，会出现大的尘埃或小的蒸汽泡。从……出来。暖气也在此消失。如果执着于红色，如果饿鬼的吝啬心很重。就会生于饿鬼道。智慧之风会流出白红明点，会出现小的蒸汽泡。智慧之风就会从秘密处出来。暖气也在此消失。如果执着于深蓝色，如果地狱的嗔恨心很重。就会生于……道。智慧之风，造作大罪，犯下五无间罪的人，不会有中阴身。据说会像石头扔进地狱一样直接堕入地狱。智慧之风就会从肛门出来。暖气也在此消失。对于上等根器的人来说，不会有中阴身。就在当下成佛。对于中等根器的人