Chinese
发起菩提心是由国王所赐予的吗？是由地方长官所赐予的吗？是由户主所赐予的吗？是由父亲所赐予的吗？是由母亲所赐予的吗？是由兄弟姐妹所赐予的吗？是由朋友所赐予的吗？不是阴阳人吗？不是盲人吗？不是超越了乘吗？不是超越了智慧吗？是方便。好。然后是询问不共的欢喜：种姓之子，有福之人，您想要发起无上正等觉的菩提心，并且以我为上师而祈请，您相信吗？您信奉吗？您恭敬吗？您欢喜吗？您想要跟随吗？这样让他回答。从违背诽谤十方诸佛世尊和其他的佛法，做到自己无上的信奉是：祈请十方诸佛世尊，以及如来、阿罗汉、正等觉、明行足、善逝、世间解、调御丈夫、无上士、天人师，刚刚证得圆满正等觉不久的那些佛陀，转无上的正法之轮。这样说。为了舍弃远离圣者，做到不舍近处，祈请十方诸佛和菩萨们，直到众生没有从轮回中解脱出来之前，为了让众生从痛苦中解脱出来，祈请善逝们不要入灭。为了从嫉妒他人行善根中解脱出来，祈请十方菩萨们，从最初发起殊胜菩提心直到最后没有证得圆满正等觉之间，所有善根，以及所做之事，以及随喜其他众生所做的善根。我将以前所做的善根回向殊胜菩提，我名为某某，从无始轮回直到现在，十度，四摄，十善，以及所做的皈依
English
Was the generation of the supreme Bodhicitta granted by the king? Was it granted by the local ruler? Was it granted by the householder? Was it granted by the father? Was it granted by the mother? Was it granted by the siblings? Was it granted by the friend? Is it not a hermaphrodite? Is it not a blind person? Is it not someone who has transcended the vehicle? Is it not someone who has exceeded wisdom? It is skillful means. Good. Then, the question of uncommon joy is: Son of the lineage, fortunate one, you desire to generate the supreme, perfect, and complete Bodhicitta, and you trust, believe, respect, rejoice, and wish to follow me as your teacher? Thus, let him answer. Turning away from slandering the Buddhas, the Bhagavad-arhats of the ten directions and the Dharma of others, to make one's own faith supreme is: I urge the Buddhas, the Bhagavad-arhats of the ten directions, as well as the Tathagatas, Arhats, perfectly enlightened Buddhas, endowed with knowledge and conduct, the Sugatas, the knowers of the world, the tamers of beings, the charioteers, the unsurpassed ones, the teachers of gods and humans, those who have not long since attained perfect enlightenment, to turn the unsurpassed wheel of the sacred Dharma. Thus it is said. For the sake of abandoning distance from the holy ones and not separating from closeness, I request the Buddhas and Bodhisattvas of the ten directions to remain until sentient beings are not liberated from samsara, for the sake of liberating sentient beings from suffering, I request the Sugatas not to pass into nirvana. For the sake of turning away from being jealous of others doing virtuous deeds, I request the Bodhisattvas of the ten directions, from the initial generation of the supreme Bodhicitta until the final non-attainment of perfect enlightenment, whatever virtuous roots there are, and whatever is done, and I rejoice in the virtuous roots done by other beings. I dedicate the virtuous roots I have previously done to the supreme Bodhi, I, named so-and-so, from beginningless samsara until now, the ten perfections, the four means of gathering, the ten virtues, and the refuge that has been taken
Chinese
我，发起无上菩提心，并将于六道轮回中所施予的些微善根汇集、总合、凝聚。回向于无上的大菩提。现在将一切善根回向于无上菩提。凡我身及受用，所有一切供养之物。供养金刚上师及十方诸佛菩萨，寂静本尊之殊胜，及所有密咒本尊坛城，以及一切有情众生。之后沐浴并顶礼。放置鲜花供养。祈请大金刚持上师及安住于十方之诸佛菩萨众，以及寂静本尊众垂念于我。我于此生及其他生世中所行之布施，持戒，禅修所生之善根，以及所做，所教人做，以及随喜他人所做之善根。如诸如来最初发无上正等觉之心一般。从此时起直至菩提果证得之间。我名某某。为令未成熟之有情成熟，为令未解脱之有情解脱，为令未喘息之有情喘息，为令未涅槃之有情涅槃之故。我发无上正等觉之心。如是念诵三遍。顶礼并撒花。祈请大金刚持上师及安住于十方之诸佛，寂静本尊众，以及一切圣众菩萨垂念于我。我从无始以来直至今日。于贪嗔痴三毒之影响下，身语意三门所造作的一切罪业皆忏悔。因大贪欲之故染污三宝之物，因大嗔恨之故造作杀生等恶业。
English
I generate the supreme Bodhicitta, and gather, combine, and concentrate all the roots of virtue that have been bestowed even in the slightest amount in the six realms of existence. I dedicate them to the supreme great Bodhi. Now, dedicating all the roots of virtue to the unsurpassed Bodhi: All offerings, including my body and possessions, as long as they exist, I offer in common to the Vajra Master, the Buddhas and Bodhisattvas of the ten directions, the special peaceful deities, all the assemblies of secret mantra deities, and all sentient beings. Then, having bathed, I prostrate. Having placed flowers as offerings, I beseech the great Vajra Holder Lama, the Buddhas and Bodhisattvas residing in the ten directions, and the assemblies of peaceful deities to consider me. Whatever roots of virtue I have accumulated in this life and other lives, arising from generosity, arising from ethical conduct, and arising from meditation, and whatever I have done, caused to be done, and rejoiced in others doing, by that root of virtue, just as the Thus-Gone Ones initially generated the mind of unsurpassed, perfectly complete enlightenment, from this time until the attainment of the essence of enlightenment, I, named so-and-so, for the sake of maturing sentient beings who are not mature, liberating sentient beings who are not liberated, giving respite to sentient beings who have not found respite, and causing sentient beings who have not completely passed beyond sorrow to completely pass beyond sorrow, I generate the mind of unsurpassed, perfectly complete enlightenment. Recite this three times, prostrate, and scatter flowers. I beseech the great Vajra Holder Lama, the Buddhas residing in the ten directions, the assemblies of peaceful deities, and all the noble Bodhisattvas to consider me. From beginningless time until now, under the influence of the three poisons, I confess all the sins committed through the doors of body, speech, and mind. Due to great attachment, I have defiled the property of the Three Jewels, and due to great hatred, I have committed acts of killing and violence.
Chinese
我。因巨大愚痴之故，未能明了善恶之义，身体真实造作杀生之罪，口说妄语、恶语中伤他人，心中思虑邪见等等。如此积累的轮回地狱等一切，于大金刚持上师，以及十方安住之诸佛，坛城之本尊众和菩萨众，以及一切圣者之前，尽皆忏悔。惭愧啊！后悔啊！不隐瞒！不隐藏！今后亦将断除并守护。祈请垂念于我。并非为了我独自从痛苦中解脱，安住于安乐而祈请，而是为了世间界直至虚空边际的一切众生，所有已犯之过，所有已违背之行，所有已堕落之处，祈请宽恕，恳请接受宽恕。大金刚持上师，以及十方安住之诸佛，坛城之本尊众和菩萨众，以及一切圣者，祈请垂念于我。愿真实之语成就！如是说后，令饮三次香水。大金刚持上师，以及十方安住之诸佛，坛城之本尊众，以及菩萨众，以及一切圣者，祈请垂念于我。我名某某，过去之善根已成智慧之境，现在之善根显现于此，未来之善根仍由心中生起，以及所做一切善根，将彼等一切汇集、总合，广大回向善根。大金刚持上师，以及十方安住之诸佛，坛城之本尊众，以及菩萨众，以及一切圣者，祈请垂念于我。我名某某，过去之善根已成智慧之境，现在之善根显现于此，未来之善根仍由心中生
English
I. Due to the power of great ignorance, I have not understood the meaning of virtue and vice, and with my body, I have actually committed the sin of killing, and with my speech, I have spoken lies and slandered others, and with my mind, I have thought of wrong ideas, etc. All such accumulations of cyclic hells, etc., before the great Vajradhara Guru, and the Buddhas residing in the ten directions, and the mandala deities and Bodhisattvas, and all the noble ones, I confess and repent. I am ashamed! I regret! I do not conceal! I do not hide! Hereafter, I will also cut off and restrain myself. Please have mercy on me. It is not for the sake of my own liberation from suffering and abiding in happiness that I ask, but for all sentient beings in the world that reaches the end of the sky, whatever wrongdoings there may be, whatever contradictions there may be, whatever falls there may be, I ask for forgiveness, please accept forgiveness. Great Vajradhara Guru, and the Buddhas residing in the ten directions, and the mandala deities and Bodhisattvas, and all the noble ones, please have mercy on me. May the words of truth be accomplished! After saying this, let them drink the scented water three times. Great Vajradhara Guru, and the Buddhas residing in the ten directions, the mandala deities, and the Bodhisattvas, and all the noble ones, please have mercy on me. I, named so-and-so, the root of past virtue has become the realm of wisdom, and whatever root of present virtue is manifested here, and the root of future virtue still arises from the mind, and whatever root of virtue has been done, all of them are gathered together and summed up. I will dedicate the root of virtue extensively. Great Vajradhara Guru, and the Buddhas residing in the ten directions, and the mandala deities, and the Bodhisattvas, and all the noble ones, please have mercy on me. I, named so-and-so, the root of past virtue has become the realm of wisdom, and whatever root of present virtue is manifested here, and the root of future virtue still arises from the mind
Chinese
以及，对于他人所做的任何善根都随喜的善根，将所有这些善根汇集、总合起来。为了六道一切众生的利益，愿我的这些善根永不穷尽！愿完全不穷尽！愿极其不穷尽！愿不可估量的不穷尽！这样说，并撒花三次。以上是发心仪轨。如此发心所需的四个条件是：对发心之导师生起世尊的想念，此为一。视发心之人为菩萨，此为二。不以欺骗和虚伪欺骗一切众生，此为三。不在他人心中生起后悔，此为四。菩萨的二十条誓言是：舍弃杀生，此为一。舍弃不予取，此为二。舍弃非梵行，此为三。舍弃妄语，此为四。如果庇护所太大，则不舍弃，如果有一百个逃脱，则杀死一个。如果吝啬爆发，则不予取。如果生命结束，则说谎。如果大乘的见解出现，则迎娶。这是八条根本誓言。十二条支分誓言是：探望病人，此为一。为死者解除悲伤，此为二。慷慨款待客人，此为三。消灭三宝的敌人，此为四。不做玩笑和戏谑之语，此为五。努力禅修，此为六。舍弃声闻的见解，此为七。不执着于禅定的滋味，此为八。布施，此为九。说悦耳之语，此为十。与佛法之义相符，此为十一。与一切众生在见解和行为上不积累罪恶相一致，此为十二。应当避免四种使菩提心退失之法：欺骗上师和应供养者；使他人对无悔之事生起后悔；对已发菩提心的菩萨说嗔恨之语；以欺骗和虚伪对待一切众生。应当修学四种使菩提心不退失之法：为了生命
English
And, the root of virtue of rejoicing in whatever virtuous roots others have done, gathering and combining all those roots of virtue into one. For the sake of all sentient beings of the six realms, may my roots of virtue never be exhausted! May they be completely inexhaustible! May they be exceedingly inexhaustible! May they be immeasurably inexhaustible! Thus saying, scatter flowers and prostrate three times. That much is the ritual of generating the mind of enlightenment. The four requirements for generating the mind of enlightenment in this way are: to generate the perception of the Teacher, the Bhagavan, in the teacher who generates the mind of enlightenment, this is one. To view the person who generates the mind of enlightenment as a Bodhisattva, this is two. Not to deceive all sentient beings with deceit and trickery, this is three. Not to generate regret in the minds of others, this is four. The twenty vows of a Bodhisattva are: to abandon killing, this is one. To abandon taking what is not given, this is two. To abandon unchaste conduct, this is three. To abandon lying, this is four. If the refuge is too large, do not abandon it; if a hundred escape, kill one. If stinginess erupts, take what is not given. If life ends, tell a lie. If the view of the Great Vehicle arises, then marry. These are the eight root vows. The twelve branch vows are: to visit the sick, this is one. To dispel grief for the dead, this is two. To be generous in welcoming guests, this is three. To destroy the enemies of the Three Jewels, this is four. Not to engage in jokes and humorous talk, this is five. To be diligent in meditation, this is six. To abandon the view of the Hearers, this is seven. Not to be attached to the taste of samadhi, this is eight. To give charity, this is nine. To speak pleasantly, this is ten. To be in accordance with the meaning of the Dharma, this is eleven. To be in harmony with all sentient beings in not accumulating sins in view and conduct, this is twelve. One should turn away from the four things that cause the mind of enlightenment to decline: deceiving the lama and those worthy of offerings; causing others to regret what is without regret; speaking hateful words to a Bodhisattva who has generated the mind of enlightenment; and dealing with all sentient beings with deceit and trickery. One should train in the four things that cause the mind of enlightenment not to decline: for the sake of life