Chinese
为了以慈悲摄持所有众生， 为了消除五毒烦恼的甘露， 如所有上师、本尊和， 空行护法及其眷属， 我等以虔诚之心供养， 祈请以慈悲垂念并接受。 如是供养甘露，身语意喜悦，从颅器中生出成就嗡啊吽。（藏文：ཨོཾ་ཨཱཿཧཱུྃ，梵文天城体：ओँ आः हूँ，梵文罗马拟音：om ah hum，汉语字面意思：嗡啊吽）。 自己用拇指和食指取用，放在舌头上，观想获得身语意的成就，吽。 于殊胜颅器幻化之坛中， 勇士以三字之形象， 此身语意之成就， 祈请赐予殊胜成就于我。 如是于三处作点。 之后，对于朵玛，有四时之说，此处观想如供养朵玛之时，吽。 于金刚界之坛城中， 供养大吉祥父母尊， 以及所有母护姐妹众， 金刚国王，王族金嘎拉， 为了圆满兄弟姐妹聚集之誓言， 于珍宝圆满之广大朵玛盘中， 以美食甘露大肉和， 以红白血供装饰， 将陈设丰盛之受用， 充满广大刹土而供养， 祈请咒主大尊加持。 如是于朵玛中加入药和血。 传承上师们的面前，玛哈 巴林达 卡让 卡嘿。 佛陀 希日 嘿热嘎 佛陀 卓地 效日 斯瓦，玛哈 巴林达 卡让 卡嘿。 金刚 希日 嘿热嘎 金刚 卓地 效日 斯瓦，玛哈 巴林达 卡让 卡嘿。 宝生 希日 嘿热嘎 宝生 卓地 效日 斯瓦，玛哈 巴林达 卡让 卡嘿。 莲花 希日 嘿热嘎 莲花 卓地 效日 斯瓦，玛哈 巴林达 卡让 卡嘿。 事业 希日 嘿热嘎 事业 卓地 效日 斯瓦，玛哈 巴林达 卡让 卡嘿。
English
In order to hold all beings with compassion, This nectar that dispels the five poisons of affliction, To all the gurus, yidams, and, Dakinis, dharma protectors, and their retinues, We offer with faith, We beseech you to consider with compassion and accept. By offering the nectar in this way, may body, speech, and mind be pleased, and may the siddhis of Oṃ Āḥ Hūṃ arise from within the skull cup. (Tibetan: ཨོཾ་ཨཱཿཧཱུྃ, Sanskrit Devanagari: ओँ आः हूँ, Sanskrit Romanization: om ah hum, Literal Chinese Meaning: Om Ah Hum). Taking it with one's thumb and forefinger and placing it on the tongue, contemplate receiving the siddhis of body, speech, and mind, Hūṃ. In the supreme vessel of the magically created skull cup, The heroes in the form of the three syllables, This siddhi of body, speech, and mind, Grant the supreme accomplishment to me. Thus, place bindus on the three places. Then, regarding the torma, there are four times spoken of, but here, focus as if it were the time for the offering torma, Hūṃ. In this mandala of the Vajra Realm, Offering to the Great Glorious Father and Mother, And relying on all the mothers and sisters of the ocean, The Vajra King, the royal Kinkara, In order to fulfill the oath of the assembled brothers and sisters, In a great torma plate complete with jewels, Adorned with delicious food, nectar, great meat, and, With red and white rakta, This enjoyment of the arranged wealth, Filling and offering it to the vast realms, We beseech the great mantra lord to bless it. Thus, mix medicine and rakta into the torma. To the faces of the lineage gurus, Mahā Baliṃta Kharaṃ Khāhi. Buddha Śrī Heruka Buddha Krodhiśvarī Staṃ, Mahā Baliṃta Kharaṃ Khāhi. Vajra Śrī Heruka Vajra Krodhiśvarī Staṃ, Mahā Baliṃta Kharaṃ Khāhi. Ratna Śrī Heruka Ratna Krodhiśvarī Staṃ, Mahā Baliṃta Kharaṃ Khāhi. Padma Śrī Heruka Padma Krodhiśvarī Staṃ, Mahā Baliṃta Kharaṃ Khāhi. Karma Śrī Heruka Karma Krodhiśvarī Staṃ, Mahā Baliṃta Kharaṃ Khāhi.
Chinese
八瑜伽母，八成就母，四门母，二十八自在母，三部空行母，寂怒诸尊的面前，嘛哈巴陵达 卡让 卡嘿！这样将三千世界化为甘露的精华全部汇集，观想供养于各自的面前。之后供血：与酒糟混合供养。吽！为了成就瑜伽自在的意愿，以及所有姐妹大海的依靠，为了圆满大吉祥天女的誓言，用莲花甘露与香混合，用大红海螺盛满的血，祈请大自在者享用并加持。这样举起食子。之后，吽！以慈悲生起的自性，以利益众生为目的，这红色血的供品，献给上师、善逝、空行以及所有护法神，以慈爱之心供养，请以慈悲垂念并享用。嘛哈让达 卡让 卡嘿！这样供养。观想以供养大甘露海而欢喜。也供养世间神。之后手印舞的供养是：观想大吉祥父母的身体非常清晰。吽！不住大吉祥现证黑汝嘎，于八天女围绕的坛城中，虽未动摇清净法身之状态，然幻化手印清晰而顶礼赞叹。这样念诵一遍百字明。之后为了补阙而忏悔：吽！智慧空行自在主，忿怒之王为主尊，大吉祥黑汝嘎与边际等同，虽未动摇六时法身，若有违背您意者祈请宽恕。智慧本尊虽无分别念，然属于其眷属之神魔等，若有懊恼违逆错谬皆忏悔。持明成就者乃通达法性，虽因无明力而未能如是证悟，然所作不善邪行诸业，祈请护法神宽恕。违越誓言承诺，若有违背金刚萨埵意者，祈请大悲者您宽恕。未设合修供养三摩地，若有违背克罗缇什瓦里的意者，祈请大悲者您宽恕。
English
Eight Yoginis, eight Siddha Mothers, four Door Mothers, twenty-eight自在 Mothers, three classes of Dakinis, before the peaceful and wrathful deities, Maha Balimta kharam khahe! Thus, gather all the essence that transforms the three thousand worlds into nectar, and visualize offering it to each of their faces. Then, offer rakta: mix it with the essence of alcohol and offer it. Hūṃ! In order to accomplish the wishes of the Lord of Yoga, and to rely on all the oceans of sisters, in order to fulfill the vows of the great glorious mother, with the lotus nectar mixed with fragrance, this rakta filled with a great red conch shell, please accept and bless it, great sovereign. In this way, raise the torma. Then, Hūṃ! With the nature of compassion and attachment, with the aim of benefiting beings, this red rakta offering, to the Lama, Sugata, Dakini, and all the Dharma protectors and guardians, I offer with loving heart, please consider with compassion and accept. Maha Rakta kharam khahe! Thus offer. Think that they are pleased by offering the great ocean of nectar. Also offer to the worldly ones. Then, the offering of hand gestures is: contemplate the bodies of the great glorious father and mother as very clear. Hūṃ! Non-abiding, great glorious, manifest complete Heruka, in this mandala surrounded by eight goddesses, although not moving from the state of pure Dharmakaya, I prostrate and praise the clear illusory hand gestures. Recite the hundred-syllable mantra once. Then, in order to complete the deficiencies, do confession: Hūṃ! Wisdom Dakini, Lord of Power, Wrathful King is the chief, Great Glorious Heruka is equal to the limit, Although not moving from the Dharmakaya of the six times, If there is anything that goes against your heart, please forgive me. Although the wisdom deity has no conceptualization, The gods and demons belonging to its retinue, I confess all remorse, transgressions, and errors. The vidyadhara practitioner understands the nature of reality, Although not realized in this way due to the power of ignorance, Whatever non-virtuous and wrong actions have been done, I ask the protectors of the teachings to forgive me. Having strayed from the commitment of vows, Whatever is contrary to the mind of Vajrasattva, I ask you, great compassionate one, to forgive me. Without arranging the union and liberation offering samadhi, Whatever is contrary to the mind of Krodheshvari, I ask you, great compassionate one, to forgive me.
English
Pray! Since the substances and mudras have not manifested, what offense is there to the hearts of the eight Karimas? Greatly compassionate ones, please forgive me! Since the flesh and blood offerings have not been arranged according to the scriptures, what offense is there to the hearts of the eight Singhams? Greatly compassionate ones, please forgive me! Since the four gates of east, south, west, and north have not been made clear, what offense is there to the hearts of the four gate goddesses? Greatly compassionate ones, please forgive me! Since the essence of the gathering is diminished from the assembly of implements, what offense is there to the heart of the Dakini, the Powerful One? Greatly compassionate ones, please forgive me! Since the remnants are not completely left after enjoying the gathering, what offense is there to the heart of the Matri, the Steadfast One? Greatly compassionate ones, please forgive me! Since the generated body has not transformed into the body of a wrathful deity, what offense is there to the heart of the mantra-entering messenger? Greatly compassionate ones, please forgive me! Thus, scattering flowers, one should perform the ritual of asking for forgiveness. Fifth, the ritual of offering recitation to the King of Perfect Manifestation of the True Mind: In the transmission of recitation and approach, one should count the recitation of Rulu, and the melody of Rulu and other things are the same. Here, the practice of the rosary mantra yoga is: In the center of various vajras in my heart, Om (藏文：ཨཱོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) of five colors, a dark blue bindu, a white crescent moon, A (藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿) red, Na Ro (藏文：ན，梵文天城体：न，梵文罗马拟音：na，汉语字面意思：那) yellow, Ah (藏文：འ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：啊) green, visualize the mantra to be recited encircling it clockwise. The approach of the body is: Om (藏文：ཨཱོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Buddha Shri Heruka Buddha Krodhi Ishvari Svaha. Rulu Rulu Hum Bhyo Hum. The approach of speech is: Om (藏文：ཨཱོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Padma Shri Heruka Padma Krodhi Ishvari Svaha. Rulu Rulu Hum Bhyo Hum. The approach of mind is: Om (藏文：ཨཱོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Vajra Shri Heruka Vajra Krodhi Ishvari Svaha. Rulu Rulu Hum Bhyo Hum. The approach of qualities is: Om (藏文：ཨཱོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Ratna Shri Heruka Ratna Krodhi Ishvari Svaha. Rulu Rulu Hum Bhyo Hum. The approach of activities is: Om (藏文：ཨཱོྂ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡) Karma Shri Heruka Karma Krodhi Ishvari Svaha. Rulu Rulu Hum Bhyo Hum. Thus, the five sets of mantras should be recited equally and clearly. Also, in the four times, without separating from samadhi, the first session of recitation is the approach, the second is the near approach, the third is the accomplishment, and the fourth is the way of great accomplishment. The first three are for one's own benefit, and the fourth is the way of meditation related to the blessings of the lama, that is
Chinese
于如海诸上师尊前，如上供养誓物燃烧甘露。于决定宣说之上师尊前，供养誓物燃烧甘露。于佛陀嘿汝嘎尊前，供养誓物燃烧甘露。于金刚嘿汝嘎尊前，供养誓物燃烧甘露。于宝生嘿汝嘎尊前，供养誓物燃烧甘露。于莲花嘿汝嘎尊前，供养誓物燃烧甘露。于羯磨嘿汝嘎尊前，供养誓物燃烧甘露。于嘿汝嘎圆满正等觉王尊前，供养誓物燃烧甘露。于从田地所生之空行母，嘿汝嘎之十处，安住于八大尸林之空行母，以及具燃烧面容之空行母及其眷属等尊前，供养誓物燃烧甘露。于从业所生之空行母，佛陀部之空行母，以及金刚部之空行母，以及宝生部之空行母，以及莲花部之空行母，以及事业部之空行母，以及于虚空游行母及其眷属等尊前，供养誓物燃烧甘露。于从咒语所生之空行母，六界之母，十四自在母，五十八药女，二十八自在母，三十二空行母，七十七力行母，七母四姊妹，燃母楞伽海，于虚空行之空行母及其眷属等尊前，受用誓物燃烧甘露朵玛，卡让卡嘿。此外，对于守护教法与教义，以及守护眷属与补特伽罗之所有具誓护法，献上以誓物甘露庄严之燃烧朵玛。祈请享用！祈请受用！祈请供养！如是等等，委托事业如常。以上是修法之正行。第六，于食用荟供之传承中，以七义宣说荟供，第一，于三种荟供之准备中，喜乐天众迎请于下文宣说。具缘人众，具誓之瑜伽士聚集，陈设力所能及之丰盛资具荟供。第二，清净之方法有
English
To the glorious gurus like the ocean, offer the burning nectar of samaya substances as before. To the glorious gurus who definitely teach, offer the burning nectar of samaya substances. To Buddha Heruka, offer the burning nectar of samaya substances. To Vajra Heruka, offer the burning nectar of samaya substances. To Ratna Heruka, offer the burning nectar of samaya substances. To Padma Heruka, offer the burning nectar of samaya substances. To Karma Heruka, offer the burning nectar of samaya substances. To Heruka Manifest Enlightenment King, offer the burning nectar of samaya substances. To the dakinis born from the fields, the ten places of Heruka, the dakinis residing in the eight great charnel grounds, and the dakinis with burning faces and their retinues, offer the burning nectar of samaya substances. To the dakinis born from actions, the dakinis of the Buddha family, the dakinis of the Vajra family, the dakinis of the Ratna family, the dakinis of the Padma family, the dakinis of the Karma family, and the sky-goers with their retinues, offer the burning nectar of samaya substances. To the dakinis born from mantras, the six mothers of the spheres, the fourteen mistresses, the fifty-eight medicine women, the twenty-eight power women, the thirty-two dakinis, the seventy-seven forceful goers, the seven mothers and four sisters, the burning mother Lanka ocean, the dakinis who travel in the sky, and their retinues, please accept this burning torma of samaya substances and nectar, kharaṃ khāhi. Furthermore, to all the oath-bound protectors who guard the teachings and doctrines, and protect the retinue and individuals, I offer this burning torma adorned with the ornaments of samaya substances and nectar. Please accept! Please partake! Please offer! Thus, entrust the activities as usual. Up to this point is the main part of the sadhana. Sixth, in the transmission of eating the tsok, the tsok offering is explained in seven points. First, in the preparation for the three types of tsok, the joyful assembly of deities is invited as explained below. The fortunate assembly of humans, the yogis who uphold the vows, arrange the gathering of abundant resources and whatever is available. Second, the methods of purification are