Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分发。 搜索选项。 上一页 克隆德多吉赞巴之四种修持瑜伽与嘿汝嘎现证王之事业明示耶谢嘉措。 洛哲塔耶。 下一页 克隆德多吉赞巴之四种修持瑜伽与嘿汝嘎现证王之事业明示耶谢嘉措。 洛哲塔耶。 克隆德多吉赞巴。名为四种修持瑜伽与嘿汝嘎现证王之事业明示耶谢嘉措之仪轨。
English
Table of Contents Distribution. Search Options. previous Klong-dé Dorje Zampa's Four-Practice Yoga and Heruka Manifestation of the King's Activity Clearly Explained Yeshe Gyatso. Lodrö Thaye. next Klong-dé Dorje Zampa's Four-Practice Yoga and Heruka Manifestation of the King's Activity Clearly Explained Yeshe Gyatso. Lodrö Thaye. Klong-dé Dorje Zampa. The ritual called Yeshe Gyatso, which clearly explains the four-practice yoga and the activity of Heruka Manifestation of the King.
English
May the prayer be fulfilled. Again, from the Oṃ (Tibetan: ཨཱོྂ，Devanagari: ओ，Romanization: oṃ，Literal meaning: Oṃ) at your heart, a green Hūṃ (Tibetan: ཧཱུཾ，Devanagari: हु，Romanization: hūṃ，Literal meaning: Hūṃ) radiates. In the sky in front, nectar swirls, just like before. Taking the mantra thread, light radiates from my heart, striking the deity in front, stimulating their mindstream. From their hearts, light radiates, striking all the Tathāgatas of the ten directions, pleasing them, and all the blessings of body, speech, and mind come in the form of light and dissolve into the swirling nectar in the sky. From that, a stream of nectar descends, striking the swirling nectar inside the vase. From its body, a stream of nectar descends, filling the vase. Visualize this. Oṃ (Tibetan: ཨཱོྂ，Devanagari: ओ，Romanization: oṃ，Literal meaning: Oṃ) e ho śuddhe śuddhe, bi ho śuddhe śuddhe, raṃ ho śuddhe śuddhe, a bi raṃ śuddhe śuddhe, bi raṃ śuddhe śuddhe a a a svāhā. This mantra varies greatly in the manuscripts, so it is difficult to be certain. At the end of reciting as many times as possible, visualize the swirling nectar melting like white butter, gradually dissolving and mixing with the vase water without distinction, and three letters appear on top, thinking that they protect from obstacles. With the left thumb pressing the little finger, touch the mouth of the vase with the three fingers. On the middle finger is Oṃ (Tibetan: ཨཱོྂ，Devanagari: ओ，Romanization: oṃ，Literal meaning: Oṃ), on the index finger is Āḥ (Tibetan: ཨཱཿ，Devanagari: आ，Romanization: āḥ，Literal meaning: Āḥ), and on the ring finger is Hūṃ (Tibetan: ཧཱུཾ，Devanagari: हु，Romanization: hūṃ，Literal meaning: Hūṃ). Oṃ (Tibetan: ཨཱོྂ，Devanagari: ओ，Romanization: oṃ，Literal meaning: Oṃ) Āḥ (Tibetan: ཨཱཿ，Devanagari: आ，Romanization: āḥ，Literal meaning: Āḥ) Hūṃ (Tibetan: ཧཱུཾ，Devanagari: हु，Romanization: hūṃ，Literal meaning: Hūṃ) A A, seal it with this. After completing the accomplishment in this way, applying it to the activity: In the morning, reciting the three syllables, light radiates from the letters. From the east comes the white-clothed Kīkīru, holding a white vase; from the south comes the blue-eyed Mā, holding a blue beryl vase; from the west comes the red Māmakī, holding a red ruby vase; from the north comes the green Tārā, holding a green emerald vase. Visualize them coming. Grasp the neck of the vase with the middle and index fingers, recite the bathing mantra, and pour it into the palm. First, scatter it into the sky, thinking that by offering this nectar to all the lamas, yidams, ḍākinīs, and buddhas and bodhisattvas, they are pleased, all violations of vows are purified, and you are blessed. Visualize the five goddesses pouring a stream of nectar from the crown of your head, bathing you. By washing your face, think that the obscurations of the body are purified. By rinsing your mouth, think that the obscurations of speech are purified. By drinking it, think that the obscurations of mind are purified. Then, scatter three handfuls in order, may the obscurations of the desire realm be purified! Form
Chinese
如果需要驱除，则向外眷属供奉白食子，并委托事业。向魔障供奉食子，陈述实情并下达命令。嗡 班匝 亚叉 卓达 哈拉哈拉 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 嗡 松巴 尼 贝嘎瓦 德 惹 惹 吽。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）念诵五遍或七遍这些忿怒咒语，以驱除魔障。然后，皈依并生起菩提心：上师金刚阿阇黎以及十方安住的佛陀和菩萨，坛城本尊的殊胜之处，以及真实密咒的本尊众，请垂念我。我，名为某某，从此时起直至证得菩提果之间，于二足尊中，皈依佛。于离贪者中，皈依于法。于众会中，皈依僧。于十方安住的如来处，我皈依。皈依如来、应供、正等觉的释迦牟尼佛。皈依智慧之主圣妙吉祥童子。皈依大悲之主圣观世音自在。皈依威力之主吉祥金刚手。金刚上师佛吉祥，于三时安住我顶礼。真实陈设意幻化，清净供品请享纳。断除成就之河流的障碍，所有罪行皆忏悔。清净四边无垢染，圆满菩提心生起。十方三轮清净法，不执着行我随喜。依止三宝成福田，无二之意我皈依。从劝请之地起身，恳请转动法轮。为了未解脱者获得解脱，引导众生进入涅槃。我所拥有的这个身体，献给诸位善逝。生生世世积累的业，全部汇集回向殊胜菩提。愿以此功德，速疾成就一切智，降伏一切过患敌，从生老病死的波涛汹涌中，救度众生脱离轮回之海。如此念诵三遍。二
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If expulsion is needed, offer white torma to the outer retinue and entrust them with the activity. Offer torma to the obstructing forces, declare the truth, and issue commands. Oṃ vajra yakṣa krodha hala hala hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Oṃ sumbha ni begavati rakṣa rakṣa hūṃ. (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Recite these five or seven wrathful mantras to dispel obstacles. Then, take refuge and generate the mind of enlightenment: Lama Vajra Acharya, the Buddhas and Bodhisattvas residing in the ten directions, the special qualities of the deities of the mandala, and the assembly of deities of the true secret mantras, please consider me. I, named so-and-so, from this time until reaching the essence of enlightenment, among the two-legged, I take refuge in the Buddha. Among those free from attachment, I take refuge in the Dharma. Among the assemblies, I take refuge in the Sangha. To the Tathagatas residing in the ten directions, I take refuge. I take refuge in the Tathagata, Arhat, perfectly enlightened Buddha Shakyamuni. I take refuge in the lord of wisdom, the noble Manjushri, who has become a youth. I take refuge in the lord of compassion, the noble Avalokiteshvara. I take refuge in the lord of power, the glorious Vajrapani. Vajra Acharya, Buddha Glorious, I prostrate to you who abide in the three times. Please accept the pure offerings, actually arranged and mentally emanated. I confess all misdeeds that obstruct the river of accomplishments. The four pure extremes are without stain, I generate the complete mind of enlightenment. The pure Dharma of the three circles in the ten directions, I rejoice in the practice without attachment. Having become a field for relying on the Three Jewels, I take refuge with a non-dual mind. Having arisen from the ground of exhortation, I urge you to turn the wheel of Dharma. For the sake of those who are not liberated, I establish sentient beings in nirvana. This body that abides in me, I offer to the Sugatas. All the actions accumulated in lifetimes, I gather and dedicate to supreme enlightenment. By this merit, may I quickly attain omniscience, subdue all enemies of faults, and liberate beings from the ocean of existence, turbulent with the waves of birth, old age, sickness, and death. Recite this three times. Two
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On the banner. Above is fire. Below is also fire. With fire. Space is fire. The radiance of fire blazes intensely. Lightning of fire. Above is fire. The fire of the kalpa blazes. Salt of fire. Directions. All fire piles blaze. Explained with fire patterns filling etc. E raṃ phaṭ raṃ jvāla raṃ. If summarized into two, Hūṃ. In the three thousand great thousand worlds. In the ten directions of thousand worlds. All sentient beings, plants, forests. All are the five families of blood-drinking assemblies. The emanations of wrathful ones fill the sky. The emanations of wrathful mothers fill the earth. The assembly of mothers, powerful ones, fill the space. All are the five families of blood-drinking assemblies. Do not transgress the boundaries of the five families. If you transgress the boundary, you will be pulverized into dust. After just that, recite the mantras. If you want to elaborate, combine them one by one. Hūṃ. Three thousand great thousand worlds. Central direction thousand. All sentient beings, plants, forests. All are Buddha. Wrathful ones. Wrathful mothers. Assembly of mothers. All are Buddha. Do not transgress the boundary of Buddha. If you transgress the boundary, you will be pulverized into dust. Āoṃ buddha śrī heruka buddha krodhiśvari staṃ ru lu ru lu hūṃ bhyo hūṃ. Buddha rakṣa rakṣa hūṃ. Explain it like that. Eastern direction thousand. All are Vajra. Oṃ vajra śrī heruka vajra krodhiśvari staṃ ru lu ru lu. Vajra rakṣa rakṣa hūṃ. Southern direction thousand. All are Ratna. Oṃ ratna śrī heruka ratna krodhiśvari staṃ ru lu ru lu. Ratna rakṣa rakṣa hūṃ. Western direction thousand. All are Padma. Oṃ padma śrī heruka padma krodhiśvari staṃ ru lu ru lu. Padma rakṣa rakṣa hūṃ. Northern direction thousand. All are Karma. Oṃ karma śrī heruka karma krodhiśvari staṃ ru lu ru lu. Karma rakṣa rakṣa hūṃ. Visualize that above and below are filled with weapons and wrathful ones without interruption. The third is. Hūṃ. I am the great glorious Heruka. Listen, assembly of obstacles and misleaders. From the emptiness of the nature of all dharmas, there is no basis for the arising of conceptual delusion. Obstacles also arise from one's own mind. The boundary is sealed with emptiness. Even the name 'obstacle' does not exist. The boundary is sealed with the realm of dharma. Thus, seal with emptiness. Secondly, in the transmission of accumulating merit and purifying obscurations, ordinary people confess with melodies. In the space in front, the assembly of peaceful and wrathful deities, victorious ones of the yidam. In the upper direction.
Chinese
嗡 班匝 阿让 阿 吽。以此类推，花，香，灯，香水，食物，声音等。这些总的加持是：嗡 阿 吽 班匝 玛哈 嘎巴拉 卡卡，达纳达纳，匝拉 斯德，夏日 嘿热克，阿美杜美，斯多巴，巴瓦贝达，萨拉哈纳，吽 吽 吽，玛哈 萨达拉 吽 啪，如鲁如鲁 吽 炯 吽。嗡 阿 吽，玛哈 瑜伽 阿达 玛哈 萨玛雅，阿苏罗 吼，嘎玛拉 夏日 嘿热，玛哈 苏玛列，阿努萨玛，匝利尼拉纳，阿瓦罗卡，玛哈 萨玛雅 吽 啪，如鲁如鲁 吽 炯 吽。这样念诵并演奏音乐。如果喜欢 বিস্তারিত，也可以在此之前用六种降临的方式进行加持。第四，自身在根本续中圆满显现寂怒坛城，首先修习三种三摩地。即如是性：吽。今生为成就佛陀，三身应安住于此地。首先从法界性中，修习无所缘的唯一之义。如是，安住于法界离戏如虚空般的境界中。普现：以法界性的智慧，观想周遍一切。以智慧的妙力显现大悲，周遍一切众生。因之三摩地：观想如劫末之火燃烧，火焰之众。从空性与悲心的双运中，自身心性显现为五色嗡字。即，明点为蓝色，月牙为白色，那若为黄色，阿字为红色，阿为绿色。由此生起所依与能依之坛城。从因之嗡字依次放出埃扬 邦 朗 桑 然。从埃字生起法生处三角形，广大无垠的法界。从扬字生起绿色半月形风轮。从邦字生起圆形白色水轮。从朗字生起方形黄色金地。从桑字生起四宝所成之须弥山。从然字生起火焰护轮等，五大之坛城化为五母虚空之自性。须弥山之上，从仲字变化出带基座的宫殿。其中心，从吽字变化为吉祥嘿热克之身。此乃于胜义之唯一法界，为调伏所化之