Chinese
断绝一切戏论，安住于乐明无念之界。从何处观皆如是显现，然实则为大吉祥唯一尊。是圆满正觉大王之殊胜，是无上之共同荣耀。由彼等所生之瑜伽后，为圆满彼之支分，需行猛厉摄收、供养与忏悔等，故首先迎请智慧尊。如是，由明观之心间光芒，从密严刹土迎请智慧尊。吽！从密严刹土之善逝宫殿中，偕同大吉祥饮血尊眷属，为悲悯故祈请降临此处！嗡 诶嘿 嘿 বুদ্ধ শ্রী হেরুক বুদ্ধ ক্রোধি ঈশ্বরী স্ত্বং (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：嗡 诶嘿 嘿 buddha śrī heruka buddha krodhi īśvarī stvaṃ，佛，吉祥，黑汝嘎，佛，忿怒，自在，您)。嗡 噜噜 噜噜 吽 炯 吽！以此迎请。观想其安住于前方虚空，以誓言尊顶礼。吽！从不住不缘之法身清净中，化现降伏魔之忿怒众清净身。祈请世尊大吉祥偕同眷属，以无二之方式顶礼！阿拉拉 霍！阿底 布霍！ 扎底扎 霍！亚米那 摩！顶礼后，智慧尊欢喜，以身语意加持我誓言尊之身语意。如是观想。然后，祈请安住：为利有情，精进生起殊胜心，又以智慧悲悯垂念我。祈请世尊大吉祥黑汝嘎偕同眷属，为赐成就故，稳固安住！底叉 瓦日拉 吽！观想智慧尊融入誓言尊之主眷各自，具足光辉与力量。然后，献上身印手印之供养：吽！于十方一切世间中，皆明观为世尊大吉祥之手印。三身无二大乐印，请受用身印手印之供养！阿拉拉 霍！如是观视一切显有皆为大吉祥之身。然后，赞颂并忏悔五部黑汝嘎：吽！于中央方向具蓝黄金之刹土中，如千日之光芒升起。于佛黑汝嘎光之坛城中，顶礼赞叹具吉祥光辉炽燃者。未证悟心性平等性之义，愿能证悟心性平等性之义。未能使自心纯熟为菩提心，
English
Free from all elaborations, abiding in the state of bliss-clarity-non-thought. Whatever is looked at appears as such, but in reality, it is the one great glorious one. The supreme of the perfectly complete great king, the unsurpassed common glory. Having gone through the yoga generated by these, in order to perfect it, one must perform fierce absorption, offerings, and confessions. Therefore, first, the wisdom being is invited. Thus, through the rays of light from the heart, the wisdom being is invited from Akanishta. Hūṃ! From the Akanishta, the palace of the Sugatas, together with the retinue of the great glorious blood-drinker, out of compassion, please come to this place! Oṃ ehyehi buddha śrī heruka buddha krodhi śvarī stvaṃ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思：Oṃ ehyehi buddha śrī heruka buddha krodhi īśvarī stvaṃ，Om Come Come Buddha Glorious Heruka Buddha Wrathful Lord You). Oṃ rulu rulu hūṃ bhyo hūṃ! Invite with this. Consider that the samaya being pays homage to the one who resides in the sky in front. Hūṃ! From the pure Dharmakaya that neither abides nor is fixated, emanates the pure form of the wrathful assembly that subdues demons. I prostrate to the Bhagavan, the great glorious one, together with the retinue, in a non-dual manner! Alala hoḥ! Ati pū hoḥ! Pratīccha hoḥ! Yami na mo! Having prostrated, may the wisdom being deities be pleased, and may they bless my body, speech, and mind, the three aspects of the samaya being, with their body, speech, and mind. Thus, contemplate. Then, request to be seated: For the sake of sentient beings, generate supreme diligence, and also, with wisdom and compassion, think of me. Bhagavan, great glorious Heruka, together with the retinue, please remain steadfast in order to bestow accomplishments! Tiṣṭha vajra hūṃ! Consider that the wisdom beings dissolve into the respective main and surrounding deities of the samaya being, endowed with splendor and power. Then, offer the mudra dance offering: Hūṃ! In all the ten directions of the world, may it be clear as the mudra of the Bhagavan of glory. The three bodies, non-dual great bliss mudra, please accept the mudra dance offering! Alala hoḥ! Thus, view all phenomena as the body of the great glorious one. Then, praise and confess to the five families of Herukas: Hūṃ! In the central direction, in the realm of gold and lapis lazuli, like the rising of the rays of a thousand suns. In the mandala of light of Buddha Heruka, I prostrate and praise the glorious one who blazes with splendor. I have not understood the meaning of the equality of mind itself, may I understand the meaning of the equality of mind itself. Because I have not trained my own mind to be the mind of enlightenment,
Chinese
不知道是甘露大尊， 没有拜见大成就者。 对此，我不隐瞒，以忏悔之心坦白。 请接受我的坦白忏悔， 祈请赐予无碍的清净成就。 东方白色kekeru净土中， 如千日之光芒升起。 在金刚黑汝嘎光之坛城中， 向具光辉荣耀者顶礼赞叹。 没有领悟心性平等之义， 愿能领悟心性平等之义。 因为自心没有修成菩提心， 不知道是甘露大尊， 没有拜见大成就者。 对此，我不隐瞒，以忏悔之心坦白。 请接受我的坦白忏悔， 祈请赐予无碍的清净成就。 南方珍宝青琉璃蓝色净土中， 如千日之光芒升起。 在宝生黑汝嘎光之坛城中， 向具光辉荣耀者顶礼赞叹。 没有领悟心性平等之义， 愿能领悟心性平等之义。 因为自心没有修成菩提心， 不知道是甘露大尊， 没有拜见大成就者。 对此，我不隐瞒，以忏悔之心坦白。 请接受我的坦白忏悔， 祈请赐予无碍的清净成就。 西方红莲花红色净土中， 如千日之光芒升起。 在莲花黑汝嘎光之坛城中， 向具光辉荣耀者顶礼赞叹。 没有领悟心性平等之义， 愿能领悟心性平等之义。 因为自心没有修成菩提心， 不知道是甘露大尊， 没有拜见大成就者。 对此，我不隐瞒，以忏悔之心坦白。 请接受我的坦白忏悔， 祈请赐予无碍的清净成就。 北方因陀罗青色绿色净土中， 如千日之光芒升起。 在事业黑汝嘎光之坛城中， 向具光辉荣耀者顶礼赞叹。 没有领悟心性平等之义， 愿能领悟心性平等之义。 因为自心
English
I did not recognize you as the great nectar. I did not meet the great accomplished one. Therefore, I confess without concealing, with a remorseful heart. Please accept my confession with forbearance, And grant me unobstructed, pure accomplishments. In the eastern white Kekeru pure land, Like the rising rays of a thousand suns, In the mandala of Vajra Heruka light, I prostrate and praise the glorious, blazing one. I have not realized the meaning of the equality of mind itself, May I realize the meaning of the equality of mind itself. Because my own mind has not been trained into Bodhicitta, I did not recognize you as the great nectar. I did not meet the great accomplished one. Therefore, I confess without concealing, with a remorseful heart. Please accept my confession with forbearance, And grant me unobstructed, pure accomplishments. In the southern precious blue lapis lazuli pure land, Like the rising rays of a thousand suns, In the mandala of Ratna Heruka light, I prostrate and praise the glorious, blazing one. I have not realized the meaning of the equality of mind itself, May I realize the meaning of the equality of mind itself. Because my own mind has not been trained into Bodhicitta, I did not recognize you as the great nectar. I did not meet the great accomplished one. Therefore, I confess without concealing, with a remorseful heart. Please accept my confession with forbearance, And grant me unobstructed, pure accomplishments. In the western red Padma Raga pure land, Like the rising rays of a thousand suns, In the mandala of Padma Heruka light, I prostrate and praise the glorious, blazing one. I have not realized the meaning of the equality of mind itself, May I realize the meaning of the equality of mind itself. Because my own mind has not been trained into Bodhicitta, I did not recognize you as the great nectar. I did not meet the great accomplished one. Therefore, I confess without concealing, with a remorseful heart. Please accept my confession with forbearance, And grant me unobstructed, pure accomplishments. In the northern green Indra Nila pure land, Like the rising rays of a thousand suns, In the mandala of Karma Heruka light, I prostrate and praise the glorious, blazing one. I have not realized the meaning of the equality of mind itself, May I realize the meaning of the equality of mind itself. Because my own mind
Chinese
由于没有生起菩提心，所以不知道这是大甘露。没有机会亲见大成就。对此，我毫不隐瞒，以惭愧之心坦白忏悔。请接受我的坦白忏悔，并赐予我无碍的梵天成就。然后是献上五种外在供品：从自己的心间依次化现供养天女，观想将供品献于各自的处所而令其欢喜。嗡 বুদ্ধ শ্রী হেরুক বুদ্ধ ক্রোধি ঈশ্বরী স্ত্বং (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。嗡 班匝 阿尔冈 扎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。供水于前。嗡 বুদ্ধ 等，将诸佛本尊咒语分别置于供养咒语之前。嗡 班匝 布贝 扎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。鲜花于顶。嗡 班匝 都贝 扎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。焚香于鼻。嗡 班匝 阿洛给 扎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。明灯于眼。嗡 班匝 根德 扎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。香水于心。嗡 班匝 奈威德亚 扎 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。食物于口。嗡 班匝 夏布达 扎 阿 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。乐器于耳。献供圆满父母本尊及眷属，祈请享用。嗡 噜噜 噜噜 吽 炯 吽 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。以此献于主尊。对四部重复此过程，即 嗡 班匝 希日黑热嘎 班匝 卓地 瓦日 斯瓦 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。从阿尔冈到夏布达分别加上，最后加上“班匝 血饮 父母”等两句咒语。嗡 惹那 希日等供养咒，以及“惹那 血饮 父母”等。嗡 贝玛 希日等供养咒，以及“贝玛 血饮 父母”等。嗡 嘎玛 希日等供养咒，以及“嘎玛 血饮 父母”等分别加上。然后是上述供养加持咒，嗡 阿 吽 班匝 玛哈 嘎巴拉等的结尾，加上 嘎 达那， 巴敏萨拉， 阿敏巴拉 亚巴多 吼，阿拉拉 吼。这样也作供养。然后是献药供：将加持过的药供精华盛于器皿中。吽！稀有奇妙之坛城，汇集诸元素之精华，果实甘露之精髓。于大母玛玛吉处加持，乃至大海江河湖泊，汇集露珠之湿润精华。与千种谷物精华混合，充满勇士之力量。供养三世诸佛父母，圆满诸佛海之誓言。
English
Since I have not developed the mind of enlightenment, I do not recognize it as the great nectar. I have not had the opportunity to meet the great accomplishment. I confess this without concealment, with a feeling of shame. Please accept my confession and grant me the unobstructed Brahma accomplishment. Then, offering the five external offerings: Visualize the offering goddesses emanating from your heart center in sequence, and contemplate offering the offerings to their respective places, pleasing them. Oṃ Buddha Śrī Heruka Buddha Krodhi Īśvarī Stvaṃ (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Oṃ Vajra Arghaṃ Pratīccha Hūṃ (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Offering water in front. Oṃ Buddha etc., place each deity mantra before the offering mantra. Oṃ Vajra Puṣpe Pratīccha Hūṃ (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Flowers on the head. Oṃ Vajra Dhūpe Pratīccha Hūṃ (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Incense to the nose. Oṃ Vajra Āloke Pratīccha Hūṃ (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Light to the eyes. Oṃ Vajra Gandhe Pratīccha Hūṃ (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Perfume to the heart. Oṃ Vajra Naivedya Pratīccha Hūṃ (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Food to the mouth. Oṃ Vajra Śabda Pratīccha Āḥ Hūṃ (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Music to the ears. Offering to the complete Father-Mother deity and retinue, please accept. Oṃ Rulu Rulu Hūṃ Bhyo Hūṃ (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Offer this to the main deity. Repeat this process for the four families, i.e., Oṃ Vajra Śrī Heruka Vajra Krodhi Īśvarī Stvaṃ (藏文, Devanagari, Roman transliteration, literal Chinese meaning). Add from Arghaṃ to Śabda separately, and finally add the two-sentence mantra "Vajra Blood-Drinker Father-Mother" etc. Oṃ Ratna Śrī etc. offering mantra, and "Ratna Blood-Drinker Father-Mother" etc. Oṃ Padma Śrī etc. offering mantra, and "Padma Blood-Drinker Father-Mother" etc. Oṃ Karma Śrī etc. offering mantra, and "Karma Blood-Drinker Father-Mother" etc. separately. Then, at the end of the above offering blessing mantra, Oṃ Āḥ Hūṃ Vajra Mahā Kapāla etc., add Gaṇa Tana, Bhasmin Sala, Asmin Pala Yapa To Hoḥ, Alala Hoḥ. This is also how to make offerings. Then, offering the medicine offering: Place the blessed essence of the medicine offering in a vessel. Hūṃ! In this rare and wonderful mandala, the essence of the elements is gathered, the essence of the nectar of fruits. Blessed at the Great Mother Māmaki, even from the ocean, rivers, and lakes, the moist essence of dewdrops is gathered. Mixed with the essence of a thousand grains, filled with the power of a hero. Offering to the Buddhas, Father and Mother, of the three times, fulfilling the vows of the ocean of Buddhas.