Chinese
三者净化垢染的方法是：吽。让让让是智慧火，火之精髓名为让。从让中生出智慧火，焚烧所有习气。让。扬扬扬是智慧风，风之精髓名为扬。从扬中生出智慧风，摧毁所有习气。扬。康康康是智慧水，水之精髓名为康。从康中生出智慧水，洗涤所有习气。康。第三，以三种净化的方法，净化无有事物和相状之法：让扬康。以胜观之火焚烧，以智慧之风摧毁，以止观之水洗涤，使执著事物的垢染全部空性。第四，以三种加持的方法，加持成为殊胜的物质：从空性之中，会供食子的珍宝供养树，如意宝王如雨般降下所需所欲，以及执持色声香味触法的天女供品，充满虚空界，甘露之海如无垢珍珠般的颜色，成为取之不尽的巨大宝藏。嗡阿吽苏惹多玛哈班杂西日嘿热嘎，曼扎抓拉玛达拉，嘎雅瓦嘎 चित्त，嗡嗡嗡，阿阿阿，吽吽吽，梭梭梭，哈哈哈，玛哈萨玛雅啪特，如鲁如鲁吽炯吽。迎请会供圣众：不缘如虚空般清净且周遍之身，迎请降临虽不缘，然从大悲之自性，法身清净中，于智慧幻化中嬉戏并降临。吽。大自在天父母和，菩提金刚兄妹和，所有忿怒尊之王和，母神空行之众眷属，天与非天瑜伽士，祈请降临享用广大瑜伽之乐。扎吽棒火，西日嘿热嘎 德日夏火，萨玛雅火，萨玛雅 斯瓦，班杂 阿惹利 吽吽。如是迎请。第五，以三种欢喜的方法，各自执持所缘：以剑将所有会供品分为三份。吽。此乃智慧之剑，开启珍宝之宝藏，生出五种妙欲，生出无垢甘露，斩断怨敌魔障之命脉，以及
English
The method of purifying defilements by three is: Hum. Ram Ram Ram is the wisdom fire, the essence of fire is called Ram. From Ram arises the wisdom fire, burning all habitual tendencies. Ram. Yam Yam Yam is the wisdom wind, the essence of wind is called Yam. From Yam arises the wisdom wind, destroying all habitual tendencies. Yam. Kham Kham Kham is the wisdom water, the essence of water is called Kham. From Kham arises the wisdom water, washing away all habitual tendencies. Kham. Third, the method of purifying without objects and characteristics by three methods of purification: Ram Yam Kham. Burned by the fire of higher vision, destroyed by the wind of wisdom, washed by the water of tranquility, all defilements of grasping at objects become emptiness. Fourth, the method of blessing into special substances by three kinds of blessings: From the state of emptiness, the precious offering tree of the Tsok offering, the wish-fulfilling jewel king descends like rain, and the goddesses holding the objects of form, sound, smell, taste, and touch fill the realm of space, and the ocean of nectar, like the color of immaculate pearls, becomes a great inexhaustible treasure. Om Ah Hum Sura To Maha Pancha Shri Heruka, Mantra Jwala Madhala, Kaya Waka Citta, Om Om Om, Ah Ah Ah, Hum Hum Hum, Swa Swa Swa, Ha Ha Ha, Maha Samaya Phat, Rulu Rulu Hum Bhyo Hum. Inviting the field of accumulation: The unobservable body, pure and pervasive like space, inviting to come, although unobservable, from the nature of compassion, from the pure Dharmakaya, playing in the illusion of wisdom and descending. Hum. The great powerful father and mother, and the Bodhi Vajra siblings, and all the kings of wrathful deities, and the assembly of Dakinis and mothers, gods and non-gods, yogis, please come to enjoy the great enjoyment of yoga. Dza Hum Bam Hoh, Shri Heruka Drishya Hoh, Samaya Hoh, Samaya Tvam, Vajra Aralli Hrim Hrim. Thus invited. Fifth, the method of delighting by holding the objects separately by three methods of delight: With a sword, divide all the Tsok substances into three parts. Hum. This is the sword of wisdom, opening the treasure of jewels, producing the five desirable qualities, producing immaculate nectar, cutting the life force of enemies and obstacles, and
Chinese
为了彻底断除五种欲望，有情之因和无情之因，这乃是无情之因，因无有慈悲故而诛杀。如是观想以三面所献之物为妙欲甘露血肉。第六，以三种方法施舍成办自利，首先观想右面白色的面容，供养寂静本尊众： 吽。无上殊胜之供养，清净混合之此物，五智之光芒，遍照十方。五根之享受，具足所需一切，以五种妙欲善为庄严，如您意愿，祈请随意享用。如是供养。其次观想左面红色面容，向慈悲忿怒本尊众忏悔： 吽。我等无明身语意，以放逸之行违越誓言，身造杀生之罪业，语妄言恶语伤他人，心怀邪念等等，为贪嗔痴所使，所造诸罪业，于所陈列之本尊众前，祈请宽恕。智慧本尊虽无有分别念，然彼之教敕眷属诸神灵，如此地狱等极难忍受，忏悔违犯之处，祈请宽恕。如是念诵百字明。第三，观想中央蓝色面容，对忿怒饮血本尊众作供施： 吽。我乃大食者，为食尽三界故，血肉等皆可食。吽。我乃大饮血者，于轮回之网中执着，于大红血中畅饮，与眷属母众同乐。大吉祥饮血黑汝嘎，忿怒之王饮血威猛众，为诛杀一切动摇，一切形相皆黑汝嘎，嘎热等诸食者，辛哈等诸杀者众，马面等束缚者众，自在等诸听命者众，使者等摧毁者众，斩断吧，彻底斩断轮回吧！哈哈汝汝，享用供品吧！如是于面门前供施。第七，以三种清净之方法委托事业： 以会供朵玛灵噶为所依，观想为怨敌魔障，平息恼害之心之毒
English
In order to completely cut off the five desires, the cause of sentient beings and the cause of non-sentient beings, this is the cause of non-sentient beings, because there is no compassion, it is killed. Thus, visualize offering the three-faced objects as desirable nectar, flesh, and blood. Sixth, accomplishing one's own benefit through three methods of offering: First, visualize the white face on the right and offer to the peaceful deity assembly: Hūṃ. This supreme and excellent offering, a pure mixture, radiates the light of the five wisdoms, possessing the enjoyment of the five senses, fulfilling all needs, adorned with the five desirable qualities. Please accept it as you wish, according to your commitment. Thus, offer. Second, visualize the red face on the left and offer confession to the compassionate and wrathful deity assembly: Hūṃ. We, with our ignorant body, speech, and mind, have violated our vows through careless actions. With our body, we have committed the sin of killing. With our speech, we have lied and spoken ill of others. With our mind, we have harbored wrong thoughts and so on. Driven by desire, anger, and ignorance, whatever sins we have committed, before the assembled deities, we ask for forgiveness. Although the wisdom deities have no conceptual thoughts, the gods and spirits who dwell in their retinue find such hells unbearable. We regret our transgressions and ask for forgiveness. Thus, recite the hundred-syllable mantra. Third, visualize the central blue face and make offerings to the assembly of wrathful blood-drinking deities: Hūṃ. I am the great eater, for the sake of eating the entire three realms. Flesh, bones, and so on are to be eaten. Hūṃ. I am the great blood-drinker, clinging to the net of samsara, reveling in the great red blood, enjoying with the retinue of mothers. Great glorious blood-drinking Heruka, wrathful king, fierce blood-drinking assembly, for the sake of subduing all movements, all forms are Heruka. Kārī and other eaters, Siṃha and other slayer assemblies, horse-faced and other binding assemblies, powerful and other obedient assemblies, messengers and other destroying assemblies, cut off, completely cut off samsara! Haha Ruru, accept the offerings! Thus, offer to the face. Seventh, entrusting activities through three methods of purification: Relying on the Torma Linga made for the Tsok, visualize it as enemies, demons, and obstacles, and pacify the poison of harmful thoughts.
Chinese
并且，以将五种烦恼调伏为智慧的心生起我慢，以及真实力的勾招和遣返共同存在，吽！眷属的军队具有誓言，祈请誓言如法降临。对于上师加以轻蔑，对于金刚兄弟加以嗔恨，从内心诅咒上师的那些人，毫不拖延迅速强力勾招。在愤怒炽燃的坛城中，小怒尊三面六臂，以兵器之王铁钩，从色究竟天兜率天神界，以傲慢和力量进行诛杀。这样念诵后，众多小怒尊放射出来，观想用铁钩抓住敌人和障碍在何处，然后融入那个形体中。之后，自己具有本尊的慢心，念诵三十五种猛咒，并将金刚橛打在心间黑白分界处。观想轮回从根斩断。将各种兵器的食子切碎，献给愤怒尊众，吽！从饮血大乐的坛城中，显示大怖畏的形象，九大威德和九大佛母，从无二结合的加持中，卡日众和僧哈众，门母众和颇母众，空行自在天女大乐众，献给蕴的威德之口，献给生的佛母之口，献给识的卡日之口，献给境的颇门之口，献给肢体的门母之口，献给骨骼的空行之口，献给血的母众之口，献给肉的使者之口，献给命的敬神之口，剩余的献给眷属之口，上方的魔食请享用，下方的厉鬼请享用，祖父的年老鬼请享用，母子的妖魔请享用，子孙的尸鬼请享用，瑜伽士的誓言鬼请享用，憎恨的仇敌们请享用，损害的障碍们请享用，咒语的咒诅食子请享用，佛法的佛法食子请享用，苯教的苯教食子请享用，汉地鬼的空隙请享用，恶梦请享用，恶兆请享用，粗暴的行为请享用，流年不利月不利请享用，罗睺星不利恶曜
English
And, with the mind that transforms the five afflictions into wisdom, generate pride, and the power of truth, attraction and repulsion are common, Hūṃ! The assembly of the retinue has vows. Please invite the vows to come in accordance with the Dharma. Those who despise the teacher, harbor hatred towards Vajra brothers, and curse the teacher from the heart, quickly and forcefully attract them without delay. In the fierce and blazing mandala, the small wrathful one with three faces and six arms, with the iron hook, the king of weapons, from Akanishta, Tushita, and the heavenly realms, should be subdued with arrogance and power. By reciting this, many small wrathful ones emanate, and contemplate that wherever the enemies and obstacles are, they are caught by the iron hook and dissolve into that form. Then, with the pride of being a deity, recite the thirty-five fierce mantras and strike the phurba at the boundary between the black and white heart. Contemplate that samsara is cut off from its root. Cut the torma of various weapons and offer it to the wrathful deities, Hūṃ! From the mandala of the great blood-drinker, showing the form of great terror, the nine great glorious ones and the nine great mothers, from the blessings of the union of non-duality, the assemblies of Kārī and the assemblies of Siṃha, the assemblies of doorkeepers and the assemblies of Porma, the assemblies of the great Dakini, the great sovereign, offer the aggregates to the mouth of glory, offer the elements to the mouth of the mother, offer the consciousness to the mouth of Kārī, offer the objects to the mouth of Prama, offer the limbs to the mouth of the doorkeepers, offer the bones to the mouth of the Dakinis, offer the blood to the mouth of the mothers, offer the flesh to the mouth of the messengers, offer the life to the mouth of the Gings, offer the remainder to the mouth of the retinue, may the upper demon food be enjoyed, may the lower evil spirits be enjoyed, may the old ghost of the grandfather be enjoyed, may the demon of the mother and child be enjoyed, may the corpse ghost of the children be enjoyed, may the oath-breaking ghost of the yogi be enjoyed, may the hateful enemies be enjoyed, may the harmful obstacles be enjoyed, may the mantra-curse torma of mantras be enjoyed, may the Dharma-curse torma of Dharma be enjoyed, may the Bon-curse torma of Bon be enjoyed, may the gap of the Chinese ghost be enjoyed, may the bad dreams be enjoyed, may the bad omens be enjoyed, may the harsh actions be enjoyed, may the inauspicious year and month be enjoyed, may Rahu's inauspiciousness and evil stars
English
Please accept. Please accept the discordant elements. Please accept the offerings, fulfill the vows, and grant magical powers, abilities, and accomplishments. Thus, the lingam is cut and offered as a torma. Seventh, in the rite of concluding the leftovers, the leftovers are collected and the torma is concluded, connecting the essence and the leftovers: Hūṃ. O Blessed Great Glorious One with your retinue, possessing a body equal to the extent of space, please grant the accomplishment of the fearless body. Possessing eyes like an unstained lotus, please grant the accomplishment of unstained speech. Possessing a mind that liberates the six realms with compassion, please grant the accomplishment of the unborn mind. Maturing the six realms, accomplishing the meaning of bliss, please grant the accomplishment of the power of activity. Recite this, close your eyes, cast away curses, and take one from the tsok torma as an accomplishment to eat. It is said that if it falls on meat, the power is great; if it is tsampa, it is long life; if it is a fried cake, the enjoyment is great; if it is butter, the realization is great. Then, mix the essence of the tsok, the first and middle parts, with the leftovers of all the tsok substances used in the inner fire offering. Put on the nectar seal. Visualize yourself as the Great Glorious One, visualize the upper and lower jaws as Hayagriva, father and mother, and from the union, the stream of white and red bodhicitta descends. Purify the impure stains of the leftover torma. The nectar is like an ocean, transforming into a cloud of the five desirable qualities. Oṃ āḥ hūṃ. Repeat three times. Light radiates from your heart. Instantly invite the seven abodes of the remaining guests, along with their servants, and they are seated in front of you. Hūṃ. Those who control the empty sky, the thirty-two dakinis, who have not yet transcended this world, please accept these five enjoyments, all the works of the world are entrusted to you, please accomplish the entrusted activities. Bhyo. Those who accomplish the works of the world, the burning ocean of Lanka, who have not yet transcended this world, please accept these five enjoyments, all the works of the world are entrusted to you, please accomplish the entrusted activities. Those who act swiftly in the ten directions, the three hundred and sixty messengers, who have not yet transcended this world, please accept these five enjoyments, all the works of the world are entrusted to you, please accomplish the entrusted activities.