Chinese
向塔克里塔女尊承诺的，八大燃母也，至今尚未离开世间，享用这五种妙欲，世间之事都委托于你，请完成所委托的事业。以血肉为食的，尸林傲慢的七母也，至今尚未离开世间，享用这五种妙欲，世间之事都委托于你，请完成所委托的事业。向大自在天姊妹承诺的，四大姊妹也，至今尚未离开世间，享用这五种妙欲，世间之事都委托于你，请完成所委托的事业。从须弥山根基处抬起的，权力的抬船四大母，至今尚未离开世间，享用这五种妙欲，世间之事都委托于你，请完成所委托的事业。摧毁敌方军队的，军队的四姐妹王母也，至今尚未离开世间，享用这五种妙欲，世间之事都委托于你，请完成所委托的事业。誓言守护佛法的，十二位西藏国土母神也，至今尚未离开世间，享用这五种妙欲，世间之事都委托于你，请完成所委托的事业。 嗡 班杂 嘎拉 萨巴 斯贝 （藏文，梵文天城体：ओँ वज्र काल सपासिभ्यो，梵文罗马拟音：oṃ vajra kāla sapāsibhyo，汉语字面意思：嗡，金刚，时，供奉），以此将残食供于外。然后将食子分成三份，将法界的食子作为伏藏隐藏：吽！于自生智慧坛城中，将显有世间名相的一切差别，藏于外器世间界中，也将外器藏于内情世间界中，将外器内情藏于无生之中。存在吞噬者之宫殿，草木甘露自生，五大与五部也，藏于法性空性界中，烦恼五毒的自性也，藏于五智的界中，无明错乱的邪分别也，藏于大平等显现的界中。将诸物观想为菩提心，观想咒师为胜乘之王，并将一份食子作为伏藏藏于坛城之基上，以五印封印。
English
To the Ṭakrīta lady who made a promise, the eight great burning mothers, too, have not yet passed away from this world. Please accept these five kinds of enjoyments, and I entrust all worldly affairs to you. Please accomplish the entrusted tasks. Also, the seven arrogant mothers of the charnel ground, who feast on flesh and blood, have not yet passed away from this world. Please accept these five kinds of enjoyments, and I entrust all worldly affairs to you. Please accomplish the entrusted tasks. To the great king's sisters who made a promise, the four great sisters, too, have not yet passed away from this world. Please accept these five kinds of enjoyments, and I entrust all worldly affairs to you. Please accomplish the entrusted tasks. The four great power-boat raisers who lift from the foundation of Mount Meru have not yet passed away from this world. Please accept these five kinds of enjoyments, and I entrust all worldly affairs to you. Please accomplish the entrusted tasks. The four sister queens of the army who destroy the enemy's forces have not yet passed away from this world. Please accept these five kinds of enjoyments, and I entrust all worldly affairs to you. Please accomplish the entrusted tasks. The twelve steadfast mothers of the Tibetan realm who vowed to protect the Dharma have not yet passed away from this world. Please accept these five kinds of enjoyments, and I entrust all worldly affairs to you. Please accomplish the entrusted tasks. Oṃ Vajra Kāla Sapāsi Bhyo (藏文，梵文天城体：ओँ वज्र काल सपासिभ्यो，梵文罗马拟音：oṃ vajra kāla sapāsibhyo，汉语字面意思：嗡，金刚，时，供奉). Thus, offer the leftovers outside. Then, divide the torma into three parts and conceal the torma of the Dharmadhatu as a treasure: Hūṃ! In the mandala of self-arisen wisdom of compassion, all the distinctions of phenomenal existence and names are hidden in the realm of the outer world. Also, hide the outer in the realm of the inner essence. Hide the outer and inner in the unborn. The palace that devours existence, the spontaneously arising plants and nectar, the five elements and the five families, too, are hidden in the realm of the emptiness of reality. The nature of the five poisons of affliction, too, is hidden in the realm of the five wisdoms. Also, the wrong thoughts of ignorance and delusion are hidden in the realm of great equal appearance. Meditate on the substances as bodhicitta. Meditate on the mantra practitioner as the king of the supreme vehicle, and hide one part of the torma as a treasure on the base of the mandala. Seal with the five seals.
Chinese
击打鼓钹。这带来吉祥。不贪图财物。据说有成就事业的必要。然后，将智慧嬉戏的食子供养于火供中，将上师、本尊、空行母观想于火炉的宫殿中。将一份会供食子以火供或布施的方式供养。为了利益有情众生，成就息增怀诛四种事业，将慈悲化身的食子交付护法。在涂有香的曼扎盘上放一份会供食子。 བྷྱོ。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 东方而来的七瑜伽母，东方金刚部的听命眷属。六位安住于瑜伽众中，一位不做方便之门。白色海螺之牙者，手中拿着海螺之盆。享用此庄严食子，您请行寂静之业。我等瑜伽士及眷属，以及施主男女，请守护遣除诸障碍。 བྷྱོ。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 南方而来的七瑜伽母，珍宝部的听命眷属。六位安住于瑜伽众中，一位不做方便之门。黄色黄金之牙者，手中拿着黄金之盆。享用此庄严食子，您请行增益之业。我等瑜伽士及眷属，以及施主男女，请守护遣除诸障碍。 བྷྱོ。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 西方而来的七瑜伽母，莲花部的听命眷属。六位安住于瑜伽众中，一位不做方便之门。红色绛红之牙者，手中拿着绛红之盆。享用此庄严食子，您请行怀爱之业。我等瑜伽士及眷属，以及施主男女，请守护遣除诸障碍。 བྷྱོ。（藏文，梵文天城体，梵文罗马拟音，汉语字面意思） 北方而来的七瑜伽母，事业部的听命眷属。六位安住于瑜伽众中，一位不做方便之门。蓝色绿松石之牙者，手中拿着绿松石之盆。享用此庄严食子，您请行降伏之业。我等瑜伽士及眷属，以及施主男女，请守护遣除诸障碍。
English
Strike the cymbals and drums. This brings auspiciousness. Do not covet wealth. It is said that there is a need to accomplish siddhis. Then, offering the wisdom-playing torma in the fire puja, visualize the lama, yidam, and dakinis in the palace of the hearth. Offer one part of the tsok torma as a fire offering or homa. In order to benefit sentient beings and accomplish the four activities of pacifying, increasing, magnetizing, and subjugating, entrust the torma of compassion emanation to the protectors. Place one part of the tsok torma on a mandala smeared with good fragrance. Bhyo. Seven yoginis who have come from the east, the retinue who listen to the commands of the Vajra family of the east. Six reside in the assembly of yogis, one does not make the door of means. White one with teeth of conch shell, holding a conch shell bowl in her hand. Enjoy this ornamented torma, please perform the activity of pacifying. Protect and avert the obstacles of us yogis and retinue, and the male and female patrons. Bhyo. Seven yoginis who have come from the south, the retinue who listen to the commands of the Ratna family. Six reside in the assembly of yogis, one does not make the door of means. Yellow one with teeth of gold, holding a golden bowl in her hand. Enjoy this ornamented torma, please perform the activity of increasing. Protect and avert the obstacles of us yogis and retinue, and the male and female patrons. Bhyo. Seven yoginis who have come from the west, the retinue who listen to the commands of the Padma family. Six reside in the assembly of yogis, one does not make the door of means. Red one with teeth of vermillion, holding a vermillion bowl in her hand. Enjoy this ornamented torma, please perform the activity of magnetizing. Protect and avert the obstacles of us yogis and retinue, and the male and female patrons. Bhyo. Seven yoginis who have come from the north, the retinue who listen to the commands of the Karma family. Six reside in the assembly of yogis, one does not make the door of means. Blue one with teeth of turquoise, holding a turquoise bowl in her hand. Enjoy this ornamented torma, please perform the activity of subjugating. Protect and avert the obstacles of us yogis and retinue, and the male and female patrons.
Chinese
智慧之日一旦升起， 升起之時便永不落下。 我乃大吉祥黑汝迦， 右腳踩踏跳舞時， 鎮壓瑜伽男鬼之舞。 左腳踩踏跳舞時， 鎮壓瑜伽女鬼之舞。 雙腳踩踏跳舞時， 鎮壓背後偷盜者之舞。 腳趾以鐵鉤踩踏跳舞時， 鎮壓地神地鬼之舞。 所隱藏之物不應隱藏， 應隱藏於大海深處。 所鎮壓之物不應不鎮壓， 應鎮壓於須彌山之基。 願百劫之中亦勿復起， 願瑜伽士不違誓言。 若違越誓言則化為塵土。 如是鎮壓。 此處未說後續儀軌供讚，雖不顯必要，然若欲思維，則如常簡略，並懺悔罪過，祈求寬恕，廣說吉祥，奏響樂器。為自利故，智慧尊不降臨，為利他故，則說降臨。若有薈供賓客等所依之物及唐卡，則祈請堅住。將誓言之壇城及宮殿融入主尊，主尊之心咒融入ཨཱོྂ（藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）。彼亦次第向上融入，最終融入明點。彼亦融入光明之界。如是修習，以四種表示四種方式而具足，故長時修持圓滿次第之證悟。復次，剎那間觀想自身轉成大吉祥現證王之身，於額間觀想ཨཱོྂ（藏文，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡），於喉間觀想ཨཱཿ（藏文，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：啊），於心間觀想ཧཱུྃ（藏文，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。觀想全身充滿金剛盔甲，念誦根本咒及རུ་ལུ་等。最後以特殊之迴向祈願作莊嚴。此之最初之大海沐浴法，乃一切事業之前行，故若能一切圓滿則善妙。身語意之事業，即使於一般之事業儀軌中未能圓滿亦可。現今大多數人於佛法中爭權奪利，以邪見自負者，則試圖輕蔑此等法門。其他之人則輕視，僅以懈怠而散亂。如是精勤修持者甚為稀少。是故以增上意樂而發起，即使自己及僕人有所疏漏而未能闡明，然所有過失，於三根本及護法前，從內心深處懺悔，祈求清淨加持。願以此善，於此生及來生。
English
The sun of wisdom, once it rises, Once risen, it never sets. I am the great glorious Heruka, When the right foot dances, It subdues the dance of male yogi ghosts. When the left foot dances, It subdues the dance of female yogi ghosts. When both feet dance, It subdues the dance of backstabbing thieves. When the toes dance with iron hooks, It subdues the dance of earth lords and earth ghosts. What is hidden should not be hidden, It should be hidden in the depths of the great ocean. What is suppressed should not be unsuppressed, It should be suppressed at the base of Mount Meru. May it not rise for a hundred kalpas, May the yogi not transgress the vows. If the vows are transgressed, may they be scattered into dust. Thus suppress. Here, the subsequent offering and praise rituals are not mentioned, and although they may not seem necessary, if one wishes to contemplate, then summarize as usual, and confess misdeeds and ask for forgiveness. Extensively pronounce auspiciousness and play music. For one's own benefit, the wisdom beings do not depart; for the benefit of others, it is said that they do depart. If there are objects of reliance such as tsok guests and painted scrolls, then request them to remain steadfast. Dissolve the mandala of samaya beings, along with the palace, into the main deity. Gather the main deity's heart mantra into ཨཱོྂ（Tibetan，Sanskrit Devanagari: ओँ，Sanskrit Romanization: oṃ，Literal Chinese meaning: Om）. That itself is gradually gathered upwards and dissolved into the bindu. That also dissolves into the realm of clear light. Thus, meditate, being complete with the four symbols and four modes, and therefore cultivate the realization of the completion stage for a long time. Again, in an instant, visualize yourself transformed into the form of the Great Glorious Manifestly Perfect King, and visualize ཨཱོྂ（Tibetan，Sanskrit Devanagari: ओँ，Sanskrit Romanization: oṃ，Literal Chinese meaning: Om） on the forehead, ཨཱཿ（Tibetan，Sanskrit Devanagari: आः，Sanskrit Romanization: āḥ，Literal Chinese meaning: Ah） on the throat, and ཧཱུྃ（Tibetan，Sanskrit Devanagari: हुं，Sanskrit Romanization: hūṃ，Literal Chinese meaning: Hum） on the heart. Visualize the entire body filled with vajra armor, and recite the root mantra and རུ་ལུ་, etc. Finally, adorn the end with a special dedication and aspiration. This initial ocean-like bathing ritual is a preliminary to all activities, so it is good if it can be accomplished in every way. The activities of body, speech, and mind, even if they are not fully accomplished in a general activity ritual, are acceptable. Nowadays, most people seize power over the Dharma, and those who are arrogant with wrong views try to despise such methods. Others belittle them and are distracted only by laziness. It is very rare to diligently practice in this way. Therefore, having been motivated by a superior intention, even if I and my servants have been negligent and have not been able to clarify everything, I confess all faults from the depths of my heart to the Three Roots and Dharma Protectors, and ask for purification and blessings. By this merit, in this life and in future lives.
Chinese
愿有缘获得光明金刚藏之精髓， 化为童瓶身而显现圆满菩提。 愿三界众生皆得度脱于法界。 此法本古籍显现证悟不清晰，且字误繁多等情况。 故至尊遍知上师仁波切蒋扬钦哲旺波尊前， 恳请赐予编纂清晰仪轨之谕旨。 为利益如我般智慧低下者， 依循事业修法、辅助法及旧注之意，为便于诵读，噶玛阿旺云丹嘉措或慧海之众，于宗学德谢汇聚之修行地所作，吉祥增盛！ 上一页\t龙钦心髓金刚桥之四瑜伽修法与嘿汝嘎现证王之事业明示 耶谢嘉措。 慧海。\t下一页