English
Om Vajra Argham Ah Hum. Thus, in order: Pushpe, Dhupe, Aloke, Gandhe, Naividya, Shabda. These are generally blessed: Om Ah Hum Vajra Maha Kapala Kha Kha, Dana Dana, Jwala Sita, Shri Heruka, Ame Dume, Sitodpa, Bhava Beda, Saraha Na, Hum Hum Hum, Maha Sadhala Hum Phat, Rulu Rulu Hum Bhyo Hum. Om Ah Hum, Maha Yoga Addha Maha Samaya, Asuro Hoh, Kamala Shri Heru, Maha Sumale, Anusama, Jalini Rana, Avaloka, Maha Samaya Hum Phat, Rulu Rulu Hum Bhyo Hum. Recite this and play music. If you like elaboration, you can also empower it with the six abodes before this. Fourth, the self is the root lineage, and the mandala of peaceful and wrathful deities is perfectly manifested. First, meditate on the three samadhis. Suchness is: Hum. For the sake of attaining Buddhahood in this life, the three bodies should be accustomed to this place. First, from the nature of the Dharmadhatu, meditate on the single meaning without any object of focus. Thus, abide in equanimity in the state of Dharmadhatu, free from elaboration, like the sky. All-Appearance: With the wisdom of the Dharmadhatu, contemplate that it pervades everything. With the power of wisdom, compassion appears, pervading all sentient beings. The Samadhi of the Cause: Contemplate a mass of blazing flames like the raging fire of the eon. From the union of emptiness and compassion, one's own mind manifests as a five-colored Om syllable. That is, the bindu is blue, the crescent moon is white, the na-ro is yellow, the a-syllable is red, and the a is green. From this, the mandala of the support and the supported is generated. From the causal Om, E Yam Bam Lam Sum Ram are emitted in sequence. From E, the source of Dharma, a triangular, vast Dharmadhatu arises. From Yam, a green, crescent-shaped wind mandala arises. From Bam, a round, white water mandala arises. From Lam, a square, yellow golden earth arises. From Sum, Mount Meru, made of four kinds of jewels, arises. From Ram, a fire-flame protection wheel and so on arise, and the mandala of the five elements transforms into the nature of the space of the five mothers. On top of Mount Meru, from Bhrum, a palace with a base is transformed. In its center, from Hum, the body of glorious Heruka is transformed. This is because in the single Dharmadhatu of ultimate truth, for the sake of taming those to be tamed,
Chinese
显现为五种形象的身和刹土，即：嗡 咕 楞 曼 达 拉 吽。中央的刹土是黄色，具有黄金的自性。嗡 凯 汝 曼 达 拉 吽。东方的刹土是白色，具有白海螺的自性。嗡 拜 杜 雅 曼 达 拉 吽。南方的刹土是蓝色，具有蓝宝石的自性。嗡 巴 玛 Ra 嘎 曼 达 拉 吽。西方的刹土是红色，具有红宝石的自性。嗡 因 扎 尼 拉 曼 达 拉 吽。北方的刹土是绿色，具有绿宝石的自性。在这五个刹土上，在莲花盛开的五个座垫上，阿 旃 扎 曼 达 拉 吽。（藏文：ཨ་ཙནྡྲ་，梵文天城体：अ चन्द्र，梵文罗马拟音：a candra，汉语字面意思：阿 月亮）。上方是月亮的坛城。玛 苏 雅 曼 达 拉 吽。（藏文：མ་སཱུརྱ་，梵文天城体：मा सूर्य，梵文罗马拟音：ma surya，汉语字面意思：玛 太阳）。下方是太阳的坛城，这些都变成了光芒四射的宫殿。在这些宫殿中，巴 帝 帝 塔 曼 达 拉 吽。是交错的六角形法源。在这些法源的中央，布隆 帝 塔 巴 玛 曼 达 拉 吽。莲花座垫连同花蕊，散发出五种颜色的光芒，变成了日月和傲慢男女交合的座垫。嗡 布达 希日 嘿 汝 嘎 布达 卓 地 效 瓦 日 斯 瓦 姆。（藏文：ཨཱོྂ་བུདྡྷ་ཤྲཱི་ཧེ་རུ་ཀ་བུདྡྷ་ཀྲོ་དྷི་ཤྭ་རི་སྟྭཾ，梵文天城体：ॐ बुद्ध श्री हेरुक बुद्ध क्रोधिश्वरी स्त्वं，梵文罗马拟音：oṃ buddha śrī heruka buddha krodhiśvarī stvaṃ，汉语字面意思：嗡，佛，吉祥，嘿汝嘎，佛，忿怒自在母， स्वाहा）。中央是伟大的男女神座，吉祥圆满的国王布达嘿汝嘎，是黄色，像古楞黄金的颜色。明妃斯瓦斯帝 瓦吉拉 德瓦 斯多丹玛拥抱着他。嗡 瓦吉拉 希日 嘿 汝 嘎 瓦吉拉 卓 地 效 瓦 日 斯 瓦 姆。（藏文：ཨཱོྂ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་བཛྲ་ཀྲོ་དྷི་ཤྭ་རི་སྟྭཾ，梵文天城体：ॐ वज्र श्री हेरुक वज्र क्रोधिश्वरी स्त्वं，梵文罗马拟音：oṃ vajra śrī heruka vajra krodhiśvarī stvaṃ，汉语字面意思：嗡，金刚，吉祥，嘿汝嘎，金刚，忿怒自在母， स्वाहा）。东方是乾闼婆男女的座垫，瓦吉拉嘿汝嘎父母是白色，具有白海螺的颜色。嗡 冉 纳 希日 嘿 汝 嘎 冉 纳 卓 地 效 瓦 日 斯 瓦 姆。（藏文：ཨཱོྂ་རཏྣ་ཤྲཱི་ཧེ་རུ་ཀ་རཏྣ་ཀྲོ་དྷི་ཤྭ་རི་སྟྭཾ，梵文天城体：ॐ रत्न श्री हेरुक रत्न क्रोधिश्वरी स्त्वं，梵文罗马拟音：oṃ ratna śrī heruka ratna krodhiśvarī stvaṃ，汉语字面意思：嗡，宝，吉祥，嘿汝嘎，宝，忿怒自在母， स्वाहा）。南方是阎罗王的座垫，冉纳嘿汝嘎父母是蓝色，具有蓝宝石的颜色。嗡 巴 玛 希日 嘿 汝 嘎 巴 玛 卓 地 效 瓦 日 斯 瓦 姆。（藏文：ཨཱོྂ་པདྨ་ཤྲཱི་ཧེ་རུ་ཀ་པདྨ་ཀྲོ་དྷི་ཤྭ་རི་སྟྭཾ，梵文天城体：ॐ पद्म श्री हेरुक पद्म क्रोधिश्वरी स्त्वं，梵文罗马拟音：oṃ padma śrī heruka padma krodhiśvarī stvaṃ，汉语字面意思：嗡，莲花，吉祥，嘿汝嘎，莲花，忿怒自在母， स्वाहा）。西方是龙魔的座垫，巴 玛嘿汝嘎父母是红色，具有红宝石的颜色。嗡 嘎 玛 希日 嘿 汝 嘎 嘎 玛 卓 地 效 瓦 日 斯 瓦 姆。（藏文：ཨཱོྂ་ཀརྨ་ཤྲཱི་ཧེ་རུ་ཀ་ཀརྨ་ཀྲོ་དྷི་ཤྭ་རི་སྟྭཾ，梵文天城体：ॐ कर्म श्री हेरुक कर्म क्रोधिश्वरी स्त्वं，梵文罗马拟音：oṃ karma śrī heruka karma krodhiśvarī stvaṃ，汉语字面意思：嗡，业，吉祥，嘿汝嘎，业，忿怒自在母， स्वाहा）。北方是夜叉的座垫，嘎 玛嘿汝嘎父母是绿色，像绿宝石的颜色。所有这些都一面二臂，稍微带有些许忿怒和寂静的光彩。父亲们的右手拿着金色九股金刚杵，左手拿着铃，拥抱着母亲。这是按照修法仪轨所说。按照合修法，右手拿着金色九股金刚杵，左手拿着盛满脑血的颅碗搅拌。经中这样记载。穿着蓝色达尔瓦提的下裙，佩戴着珍宝和八种尸陀林的装饰。
English
The body and realms appear in five forms: Om Gu Lam Mandala Hum. The central realm is yellow, with the nature of gold. Om Keru Mandala Hum. The eastern realm is white, with the nature of white conch. Om Vaidurya Mandala Hum. The southern realm is blue, with the nature of lapis lazuli. Om Padma Raga Mandala Hum. The western realm is red, with the nature of ruby. Om Indra Nila Mandala Hum. The northern realm is green, with the nature of emerald. On these five, on the five seats of fully bloomed lotuses, A Candra Mandala Hum. (Tibetan: ཨ་ཙནྡྲ་, Devanagari: अ चन्द्र, Romanized Sanskrit: a candra, Literal Chinese meaning: A Moon). Above is the mandala of the moon. Ma Surya Mandala Hum. (Tibetan: མ་སཱུརྱ་, Devanagari: मा सूर्य, Romanized Sanskrit: ma surya, Literal Chinese meaning: Ma Sun). Below is the mandala of the sun, and these become palaces blazing with light. Within these, Bati Tishta Mandala Hum. are the six-pointed intersecting dharma sources. In the center of these, Bhrum Tishta Padma Mandal Hum. The lotus seat, complete with pistils, radiates five colors of light, and becomes the seat of the sun and moon and the proud male and female in union. Om Buddha Shri Heruka Buddha Krodhishvari Tvam. (Tibetan: ཨཱོྂ་བུདྡྷ་ཤྲཱི་ཧེ་རུ་ཀ་བུདྡྷ་ཀྲོ་དྷི་ཤྭ་རི་སྟྭཾ, Devanagari: ॐ बुद्ध श्री हेरुक बुद्ध क्रोधिश्वरी स्त्वं, Romanized Sanskrit: oṃ buddha śrī heruka buddha krodhiśvarī stvaṃ, Literal Chinese meaning: Om, Buddha, Auspicious, Heruka, Buddha, Wrathful Sovereign, Svaha). In the center, on the seat of the great male and female deities, is the glorious, fully enlightened king Buddha Heruka, yellow, like the color of pure gold. The consort Svasti Vajra Deva Stotam embraces him. Om Vajra Shri Heruka Vajra Krodhishvari Tvam. (Tibetan: ཨཱོྂ་བཛྲ་ཤྲཱི་ཧེ་རུ་ཀ་བཛྲ་ཀྲོ་དྷི་ཤྭ་རི་སྟྭཾ, Devanagari: ॐ वज्र श्री हेरुक वज्र क्रोधिश्वरी स्त्वं, Romanized Sanskrit: oṃ vajra śrī heruka vajra krodhiśvarī stvaṃ, Literal Chinese meaning: Om, Vajra, Auspicious, Heruka, Vajra, Wrathful Sovereign, Svaha). In the east, on the seat of the Gandharva male and female, are Vajra Heruka, father and mother, white, with the color of white conch. Om Ratna Shri Heruka Ratna Krodhishvari Tvam. (Tibetan: ཨཱོྂ་རཏྣ་ཤྲཱི་ཧེ་རུ་ཀ་རཏྣ་ཀྲོ་དྷི་ཤྭ་རི་སྟྭཾ, Devanagari: ॐ रत्न श्री हेरुक रत्न क्रोधिश्वरी स्त्वं, Romanized Sanskrit: oṃ ratna śrī heruka ratna krodhiśvarī stvaṃ, Literal Chinese meaning: Om, Jewel, Auspicious, Heruka, Jewel, Wrathful Sovereign, Svaha). In the south, on the seat of Yama, are Ratna Heruka, father and mother, blue, with the color of lapis lazuli. Om Padma Shri Heruka Padma Krodhishvari Tvam. (Tibetan: ཨཱོྂ་པདྨ་ཤྲཱི་ཧེ་རུ་ཀ་པདྨ་ཀྲོ་དྷི་ཤྭ་རི་སྟྭཾ, Devanagari: ॐ पद्म श्री हेरुक पद्म क्रोधिश्वरी स्त्वं, Romanized Sanskrit: oṃ padma śrī heruka padma krodhiśvarī stvaṃ, Literal Chinese meaning: Om, Lotus, Auspicious, Heruka, Lotus, Wrathful Sovereign, Svaha). In the west, on the seat of the Naga demon, are Padma Heruka, father and mother, red, with the color of ruby. Om Karma Shri Heruka Karma Krodhishvari Tvam. (Tibetan: ཨཱོྂ་ཀརྨ་ཤྲཱི་ཧེ་རུ་ཀ་ཀརྨ་ཀྲོ་དྷི་ཤྭ་རི་སྟྭཾ, Devanagari: ॐ कर्म श्री हेरुक कर्म क्रोधिश्वरी स्त्वं, Romanized Sanskrit: oṃ karma śrī heruka karma krodhiśvarī stvaṃ, Literal Chinese meaning: Om, Karma, Auspicious, Heruka, Karma, Wrathful Sovereign, Svaha). In the north, on the seat of the Yaksha, are Karma Heruka, father and mother, green, like the color of emerald. All of them have one face and two arms, slightly wrathful and possessing a peaceful radiance. The fathers hold a golden nine-pronged vajra in their right hand and a bell in their left, embracing the mother. This is according to the sadhana method. According to the combined practice, the right hand holds a golden nine-pronged vajra, and the left hand stirs a skull cup filled with brain blood. Thus it is said. Wearing a lower garment of blue darvati, adorned with jewels and the eight charnel ground ornaments.
Chinese
所装饰。父亲们的头发一半松散地卷曲，双腿呈伸屈之姿。母亲们头发散开，手持与父亲们相同之法器，从颈部拥抱。安住于智慧之自光炽燃之中。由五佛部所装饰。彼等虽未动摇于法界圆满报身王之一，然随信解所见，从任何方向观望，皆显现与之相应之部族的本尊与刹土。法生之六角形上，猪面母、阎魔母、迷乱母、行母、怖母、旃稚迦，颜色各异，手持颅骨鼓与甘露颅器，天杖倚于腰间，以右腿伸展之舞姿安住。嗡 噜噜 噜噜 吽 彪 吽。其外，有处所之母神，地域之食肉母，四位护门忿怒母，二十八自在母等，化身复化身，无量无边，如太阳与光芒般，于自性任运成就之大坛城中，显现明了。以经文作明观：于生起之坛城五母之虚空中，显现欢喜之珍宝宫殿。于日月莲花光芒交融之中，埃字交错之六角形莲蕊之上，傲慢男女日月莲花之上，圆满报身王部多嘿噜嘎，一面二手，身蓝黄色，以珍宝饰品庄严，具蓝色绸裙，头发稍微卷曲下垂，寂静之光彩中略带忿怒，右手持九股金刚杵，左手持银色铃，彼双手拥抱明妃。明妃具乐与力，与父亲相拥交合，双手互相拥抱，身色与父亲相同，头发散开，从自身明亮之心间，五色种子字（藏文：ཨཱོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡）极其明亮地观想。东方白色刹土中，金刚嘿噜嘎父母白色。南方蓝色刹土中，宝生嘿噜嘎父母蓝色。西方红色刹土中，莲花嘿噜嘎父母红色。北方绿色刹土中，羯磨嘿噜嘎父母绿色。圆满了炽燃之九种舞姿与忿怒之相。仅以刹那忆念圆满，形象是本尊，自性本无。
English
are adorned. The fathers' hair is half-loosely curled, with legs in a stretched and bent posture. The mothers' hair is loose, and they embrace from the neck with hand implements similar to the fathers'. They reside in the center of the blazing self-light of wisdom. They are adorned with the five Buddha families. Although they do not move from the one Dharmadhatu Perfect Sambhogakaya King, according to how they are seen by faith and aspiration, from whatever direction they are viewed, they appear as the deity and pure land of the corresponding family. On the six corners of the Dharmodaya, are the Pig-faced Mother, Yama Mother, Deluding Mother, Moving Mother, Terrifying Mother, and Caṇḍikā, of various colors, holding ḍāmaru and skull cup of nectar, with khaṭvāṅga leaning on their hips, residing in a dancing posture with the right leg extended. Oṃ rulu rulu hūṃ bhyo hūṃ. Outside of that, are the place's mamos, the country's flesh-eating women, the four gate-guarding wrathful women, the twenty-eight Īśvarīs, etc., emanations upon emanations, immeasurable, like the sun and rays of light, clearly appearing in the great maṇḍala of spontaneous perfection. Clarifying with the words of the text: In the sky of the arising maṇḍala, the five mothers, a precious palace of manifest joy. Within the union of sun, moon, lotus, and light, on the lotus pistil of six intersecting A-shaped corners, above the arrogant male and female, sun, moon, and lotus, the Perfect Sambhogakaya King Buddha Heruka, one face, two hands, body blue-yellow, adorned with precious ornaments, with a blue silk skirt, hair slightly curled and hanging down, slightly wrathful in peaceful radiance, holding a nine-pronged vajra in the right hand, holding a white silver bell in the left hand, those two hands embracing the consort. The consort is endowed with bliss and power, embracing and uniting with the father, the two hands embracing each other, body color the same as the father, hair loose, from the clear heart of oneself, the five-colored seed syllable (藏文：ཨཱོྃ，梵文天城体：ओँ，梵文罗马拟音：oṃ，汉语字面意思：嗡) is visualized as extremely clear. In the white pure land of the east, Vajra Heruka father and mother are white. In the blue pure land of the south, Ratna Heruka father and mother are blue. In the red pure land of the west, Padma Heruka father and mother are red. In the green pure land of the north, Karma Heruka father and mother are green. Complete with the nine blazing dances and wrathful demeanor. Just by a moment of complete recollection, the form is deity, the nature is without self.