Chinese
观想自身前后的两个鼻孔化为马头明王父母。从交合处降下红白菩提心甘露，加持朵玛为甘露。供养文： 吽！ 掌控虚空之力的， 三十二位空行母们， 至今尚未离开世间， 请享用这五种妙欲， 世间的一切事业都委托于你们， 请成办所委托的事业。 བྷྱོ！ 由世间之事所成就的， 燃烧的楞伽海， 至今尚未离开世间， 请享用这五种妙欲， 世间的一切事业都委托于你们， 请成办所委托的事业。 在十方迅速行事的， 三百六十位使者们， 至今尚未离开世间， 请享用这五种妙欲， 世间的一切事业都委托于你们， 请成办所委托的事业。 曾向塔克里提女承诺的， 八大燃烧母们， 至今尚未离开世间， 请享用这五种妙欲， 世间的一切事业都委托于你们， 请成办所委托的事业。 以血肉为食的， 尸陀林傲慢的七母们， 至今尚未离开世间， 请享用这五种妙欲， 世间的一切事业都委托于你们， 请成办所委托的事业。 曾向大王姐妹承诺的， 四大姐妹们， 至今尚未离开世间， 请享用这五种妙欲， 世间的一切事业都委托于你们， 请成办所委托的事业。 从须弥山根基处抬起的， 四大权势船抬者， 至今尚未离开世间， 请享用这五种妙欲， 世间的一切事业都委托于你们， 请成办所委托的事业。 摧毁敌方红军的， 四大战王兄弟们， 至今尚未离开世间， 请享用这五种妙欲， 世间的一切事业都委托于你们， 请成办所委托的事业。 曾向护法神承诺的， 十二位西藏地方神女们， 至今尚未离开世间， 请享用这五种妙欲， 世间的一切事业都委托于你们， 请成办所委托的
English
Meditate on the two nostrils, front and back, as the Hayagriva father and mother. From the point of union, descend the white and red bodhicitta nectar, blessing the torma as nectar. Offering: Hūṃ! Those who control the empty sky, The thirty-two dakinis, Still have not passed away from this world, Please take these five objects of enjoyment, All worldly activities are entrusted to you, Please accomplish the entrusted tasks. Bhyo! That which is accomplished by worldly affairs, The burning ocean of Lanka, Still have not passed away from this world, Please take these five objects of enjoyment, All worldly activities are entrusted to you, Please accomplish the entrusted tasks. Those who act swiftly in the ten directions, The three hundred and sixty messengers, Still have not passed away from this world, Please take these five objects of enjoyment, All worldly activities are entrusted to you, Please accomplish the entrusted tasks. Those who promised Takriti, The eight great burning mothers, Still have not passed away from this world, Please take these five objects of enjoyment, All worldly activities are entrusted to you, Please accomplish the entrusted tasks. Those who consume flesh and blood, The seven arrogant mothers of the charnel ground, Still have not passed away from this world, Please take these five objects of enjoyment, All worldly activities are entrusted to you, Please accomplish the entrusted tasks. Those who promised the great king's sister, The four great sisters, Still have not passed away from this world, Please take these five objects of enjoyment, All worldly activities are entrusted to you, Please accomplish the entrusted tasks. Those who lift from the base of Mount Meru, The four great powerful boat lifters, Still have not passed away from this world, Please take these five objects of enjoyment, All worldly activities are entrusted to you, Please accomplish the entrusted tasks. Those who destroy the enemy's red army, The four warrior king brothers, Still have not passed away from this world, Please take these five objects of enjoyment, All worldly activities are entrusted to you, Please accomplish the entrusted tasks. Those who vowed to be Dharma-protecting guardians, The twelve steadfast goddesses of Tibet, Still have not passed away from this world, Please take these five objects of enjoyment, All worldly activities are entrusted to you, Please accomplish the entrusted
Chinese
请成办事业！嗡 班匝 嘎拉 萨巴 斯贝 吽！这样布施。到此为止，整理仪轨完毕。之后，从上师加持的观修方法中，第二是正行仪轨。总的意义有十五个方面。第一，此时按照沐浴仪轨准备沐浴瓶。做。第二，让所有弟子在外面沐浴后，手持金刚杵进入，引入室内时，驱逐邪魔。观修防护轮。按照仪轨，皈依、发菩提心。手持金刚杵，放在座垫上。安坐于其上：在白色丝绸之上，布置五瓣莲花。弟子手持金刚杵，念诵这些话语：这是金刚乘的殊胜道，有缘者无需努力即可解脱。安坐在安乐的座垫上，修持佛法与法性。这样安放在座垫上。第三，灌输誓言水：吽！这是金刚地狱之水，如果违背誓言，将会焚烧。如果守护誓言，将会赐予成就。你饮下这誓言之水。嗡 班匝 阿弥利达 哈纳 哈纳 吽！这样灌输誓言之水。第四，生起智慧：此智慧乃大智慧，了知圣妙有无，了知智慧与智慧的差别，愿你拥有孩童般的智慧！这样抛弃头饰。第五，祈请：上师们是伟大的光辉，在伟大的解脱之城中，祈请怙主让我进入，祈请加持我，我乃伟大之法的容器。这样祈请三次。第六，给予允许：种姓之子，你喜欢什么？这样询问。我喜欢大乐的善缘。这样回答。第七，引入坛城：弟子手持金刚杵：孩子，来这里，为了大乘的利益，我将为你如实开示。在这安住于伟大坛城中的，殊胜宫殿中，给予内外秘密的灌顶，愿孩子获得殊胜的灌顶！这样慢慢引入。第八，给予誓言：要知道有两种，所修之本尊与修行之人，要知道有两种。第一种有三种，身体之本尊与语之咒语，意
English
Please accomplish the activities! Oṃ Vajra Kala Sapa Si Bhyo! Thus, offer. Up to this point, the arrangement of the ritual text is completed. Then, from the blessing of the Guru's meditation method, the second is the main ritual. The general meaning has fifteen aspects. First, at this time, prepare the bathing vase according to the bathing ritual. Do. Second, have all the disciples bathe outside, then enter holding the vajra, and when leading them inside, dispel obstacles. Meditate on the protective circle. According to the ritual manual, recite refuge, generate bodhicitta. Holding the vajra, place it on the seat. To sit on it: On top of the white silk, arrange a five-petaled flower. The disciple holds the vajra and speaks these words: This is the supreme path of the vajra, the fortunate are liberated without effort. Sit on the seat of bliss and meditate on Dharma and Dharmata. Thus, place it on the seat. Third, pouring the oath water: Hūṃ! This is the water of the vajra hell. If the samaya is broken, it will burn. If the samaya is kept, it will grant siddhis. You drink this samaya water. Oṃ Vajra Amrita Hana Hana Hūṃ! Thus, pour the oath water. Fourth, generating wisdom: This wisdom is great wisdom. It knows the sacred existence and non-existence. It knows the difference between wisdom and wisdom. May you have the wisdom of a child! Thus, discard the crest jewel. Fifth, making supplication: The gurus are great splendor. In the supreme city of great liberation, I beseech the protector to let me enter. I beseech you to bless me. I am a vessel of great conduct. Thus, supplicate three times. Sixth, bestowing permission: Son of the lineage, what do you like? Thus, ask. I like the good fortune of great bliss. Thus, answer. Seventh, entering the mandala: The disciple holds the vajra: Child, come here, for the sake of the Great Vehicle, I will truly reveal it to you. In this sacred palace residing in the great mandala, bestow the outer, inner, and secret empowerments. May the child obtain the supreme empowerment! Thus, slowly introduce. Eighth, bestowing the samaya: Know that there are two aspects: the deity to be meditated upon and the person who meditates. Know that there are two aspects. The first has three aspects: the deity of the body and the mantra of speech, the mind
Chinese
从……。八瓣莲花以阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿）字为标志。舌头要好好地观修。嗡 班匝 阿比钦匝 芒 斯瓦哈（藏文：ༀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་མཾ་སྟྭཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。在心间放置金刚交杵。吽，首先观想一个十字交杵。从那里面光芒四射。在铁的金刚交杵上。观想中心以吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）字为标志。嗡 班匝 阿比钦匝 芒 斯瓦哈（藏文：ༀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་མཾ་སྟྭཾ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）。然后抛掷鲜花来占卜。在坛城的东方，将弟子安放在五印坛城之上。将宝瓶放在头顶上。口中用曲调念诵这些语句。吽。此灌顶乃金刚大灌顶。一切佛的宝瓶灌顶。一切佛的手印灌顶。为了成办一切佛的灌顶。赐予你灌顶。愿你获得殊胜灌顶。嗡。将宝瓶放在头顶的五个位置。注释。布达 阿比钦匝 嗡（藏文：བུདྡྷ་ཨ་བྷི་ཥིཉྩ་ༀ，梵文天城体：बुद्ध अभिषिञ्च ओ，梵文罗马拟音：buddha abhiṣiñca oṃ，汉语字面意思：佛 灌顶 嗡）。班匝 阿比钦匝 吽（藏文：བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，梵文天城体：वज्र अभिषिञ्च हुं，梵文罗马拟音：vajra abhiṣiñca hūṃ，汉语字面意思：金刚 灌顶 吽）。热那 阿比钦匝 扎（藏文：རཏྣ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ，梵文天城体：रत्न अभिषिञ्च त्रാം，梵文罗马拟音：ratna abhiṣiñca trāṃ，汉语字面意思：宝 灌顶 扎）。贝玛 阿比钦匝 舍（藏文：པདྨ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ，梵文天城体：पद्म अभिषिञ्च ह्रीः，梵文罗马拟音：padma abhiṣiñca hrīḥ，汉语字面意思：莲花 灌顶 舍）。嘎玛 阿比钦匝 阿（藏文：ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ，梵文天城体：कर्म अभिषिञ्च आः，梵文罗马拟音：karma abhiṣiñca āḥ，汉语字面意思：业 灌顶 阿）。愿获得五种姓的灌顶。愿具足如来种姓的灌顶。愿具足金刚种姓的灌顶。愿具足宝生种姓的灌顶。愿具足莲花种姓的灌顶。愿具足事业种姓的灌顶。嗡，如前。布达 嘎拉夏 嗡（藏文：བུདྡྷ་ཀཱ་ལ་ཤ་ༀ，梵文天城体：बुद्ध कलश ओ，梵文罗马拟音：buddha kalaśa oṃ，汉语字面意思：佛 宝瓶 嗡）。班匝 嘎拉夏 吽（藏文：བཛྲ་ཀཱ་ལ་ཤ་ཧཱུཾ，梵文天城体：वज्र कलश हुं，梵文罗马拟音：vajra kalaśa hūṃ，汉语字面意思：金刚 宝瓶 吽）。热那 嘎拉夏 扎（藏文：རཏྣ་ཀཱ་ལ་ཤྭ་ཏྲཱཾ，梵文天城体：रत्न कलश त्रாம்，梵文罗马拟音：ratna kalaśa trāṃ，汉语字面意思：宝 宝瓶 扎）。贝玛 嘎拉夏 舍（藏文：པདྨ་ཀཱ་ལ་ཤ་ཧྲཱིཿ，梵文天城体：पद्म कलश ह्रीः，梵文罗马拟音：padma kalaśa hrīḥ，汉语字面意思：莲花 宝瓶 舍）。嘎玛 嘎拉夏 阿（藏文：ཀརྨ་ཀཱ་ལ་ཤ་ཨཱཿ，梵文天城体：कर्म कलश आः，梵文罗马拟音：karma kalaśa āḥ，汉语字面意思：业 宝瓶 阿）。愿具足五种身的灌顶。愿具足化身的灌顶。愿具足报身的灌顶。愿具足法身的灌顶。愿具足自性身的灌顶。愿具足秘密身的灌顶。嗡，如前。布达 洛匝那 嗡（藏文：བུདྡྷ་ལོ་ཙ་ན་ༀ，梵文天城体：बुद्ध लोचन ओ，梵文罗马拟音：buddha locana oṃ，汉语字面意思：佛 眼 嗡）。班匝 洛匝尼 吽（藏文：བཛྲ་ལོ་ཙ་ནི་ཧཱུཾ，梵文天城体：वज्र लोचनि हुं，梵文罗马拟音：vajra locani hūṃ，汉语字面意思：金刚 眼 吽）。热那 洛匝尼 扎（藏文：རཏྣ་ལོ་ཙ་ནི་ཏྲཱཾ，梵文天城体：रत्न लोचनि त्रாம்，梵文罗马拟音：ratna locani trāṃ，汉语字面意思：宝 眼 扎）。贝玛 洛匝尼 舍（藏文：པདྨ་ལོ་ཙ་ནི་ཧྲཱིཿ，梵文天城体：पद्म लोचनि ह्रीः，梵文罗马拟音：padma locani hrīḥ，汉语字面意思：莲花 眼 舍）。嘎玛 洛匝尼 阿（藏文：ཀརྨ་ལོ་ཙ་ནི་ཨཱཿ，梵文天城体：कर्म लोचनि आः，梵文罗马拟音：karma locani āḥ，汉语字面意思：业 眼 阿）。愿具足五种智慧的灌顶。愿具足法界体性智。愿具足大圆镜智。愿具足平等性智。愿具足妙观察智。愿具足成所作智。愿获得所取无自性的身灌顶。愿获得能取无自性的语灌顶。