English
From... The eight-petaled lotus is marked with ĀḤ (Tibetan: ཨཱཿ, Sanskrit Devanagari: आः, Sanskrit Romanization: āḥ, Chinese literal meaning: A). The tongue should be well meditated upon. Oṃ Vajra Abhiṣiñca Maṃ Svaḥ (Tibetan: ༀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་མཾ་སྟྭཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ). Place the vajra crossed vajra at the heart. Hūṃ, first contemplate a single crossed vajra. From that, light radiates. On the iron vajra crossed vajra. Contemplate the center marked with Hūṃ (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Chinese literal meaning: Hūṃ). Oṃ Vajra Abhiṣiñca Maṃ Svaḥ (Tibetan: ༀ་བཛྲ་ཨ་བྷི་ཥིཉྩ་མཾ་སྟྭཾ, Sanskrit Devanagari:, Sanskrit Romanization:, Chinese literal meaning: ). Then, throw the flower to test the omen. In the east of the mandala, place the disciple on top of the mandala of the five seals. Place the vase on the crown of the head. Utter these verses in melody. Hūṃ. This empowerment is the great vajra empowerment. The vase empowerment of all Buddhas. The seal empowerment of all Buddhas. In order to accomplish the empowerment of all Buddhas. Bestow empowerment upon you, son. May you, son, obtain the supreme empowerment. Oṃ. Place the vase in the five places of the head. Note. Buddha Abhiṣiñca Oṃ (Tibetan: བུདྡྷ་ཨ་བྷི་ཥིཉྩ་ༀ, Sanskrit Devanagari: बुद्ध अभिषिञ्च ओ, Sanskrit Romanization: buddha abhiṣiñca oṃ, Chinese literal meaning: Buddha Empower Oṃ). Vajra Abhiṣiñca Hūṃ (Tibetan: བཛྲ་ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, Sanskrit Devanagari: वज्र अभिषिञ्च हुं, Sanskrit Romanization: vajra abhiṣiñca hūṃ, Chinese literal meaning: Vajra Empower Hūṃ). Ratna Abhiṣiñca Trāṃ (Tibetan: རཏྣ་ཨ་བྷི་ཥིཉྩ་ཏྲཱཾ, Sanskrit Devanagari: रत्न अभिषिञ्च त्रாம், Sanskrit Romanization: ratna abhiṣiñca trāṃ, Chinese literal meaning: Jewel Empower Trāṃ). Padma Abhiṣiñca Hrīḥ (Tibetan: པདྨ་ཨ་བྷི་ཥིཉྩ་ཧྲཱིཿ, Sanskrit Devanagari: पद्म अभिषिञ्च ह्रीः, Sanskrit Romanization: padma abhiṣiñca hrīḥ, Chinese literal meaning: Lotus Empower Hrīḥ). Karma Abhiṣiñca Āḥ (Tibetan: ཀརྨ་ཨ་བྷི་ཥིཉྩ་ཨཱཿ, Sanskrit Devanagari: कर्म अभिषिञ्च आः, Sanskrit Romanization: karma abhiṣiñca āḥ, Chinese literal meaning: Karma Empower Āḥ). May you obtain the empowerment of the five families. May you possess the empowerment of the Tathāgata family. May you possess the empowerment of the Vajra family. May you possess the empowerment of the Ratna family. May you possess the empowerment of the Padma family. May you possess the empowerment of the Karma family. Oṃ, as before. Buddha Kālaśa Oṃ (Tibetan: བུདྡྷ་ཀཱ་ལ་ཤ་ༀ, Sanskrit Devanagari: बुद्ध कलश ओ, Sanskrit Romanization: buddha kalaśa oṃ, Chinese literal meaning: Buddha Vase Oṃ). Vajra Kālaśa Hūṃ (Tibetan: བཛྲ་ཀཱ་ལ་ཤ་ཧཱུཾ, Sanskrit Devanagari: वज्र कलश हुं, Sanskrit Romanization: vajra kalaśa hūṃ, Chinese literal meaning: Vajra Vase Hūṃ). Ratna Kālaśa Trāṃ (Tibetan: རཏྣ་ཀཱ་ལ་ཤྭ་ཏྲཱཾ, Sanskrit Devanagari: रत्न कलश त्रாம், Sanskrit Romanization: ratna kalaśa trāṃ, Chinese literal meaning: Jewel Vase Trāṃ). Padma Kālaśa Hrīḥ (Tibetan: པདྨ་ཀཱ་ལ་ཤ་ཧྲཱིཿ, Sanskrit Devanagari: पद्म कलश ह्रीः, Sanskrit Romanization: padma kalaśa hrīḥ, Chinese literal meaning: Lotus Vase Hrīḥ). Karma Kālaśa Āḥ (Tibetan: ཀརྨ་ཀཱ་ལ་ཤ་ཨཱཿ, Sanskrit Devanagari: कर्म कलश आः, Sanskrit Romanization: karma kalaśa āḥ, Chinese literal meaning: Karma Vase Āḥ). May you possess the empowerment of the five bodies. May you possess the empowerment of the Nirmāṇakāya. May you possess the empowerment of the Saṃbhogakāya. May you possess the empowerment of the Dharmakāya. May you possess the empowerment of the Svābhāvikakāya. May you possess the empowerment of the secret body. Oṃ, as before. Buddha Locana Oṃ (Tibetan: བུདྡྷ་ལོ་ཙ་ན་ༀ, Sanskrit Devanagari: बुद्ध लोचन ओ, Sanskrit Romanization: buddha locana oṃ, Chinese literal meaning: Buddha Eye Oṃ). Vajra Locani Hūṃ (Tibetan: བཛྲ་ལོ་ཙ་ནི་ཧཱུཾ, Sanskrit Devanagari: वज्र लोचनि हुं, Sanskrit Romanization: vajra locani hūṃ, Chinese literal meaning: Vajra Eye Hūṃ). Ratna Locani Trāṃ (Tibetan: རཏྣ་ལོ་ཙ་ནི་ཏྲཱཾ, Sanskrit Devanagari: रत्न लोचनि त्रாம், Sanskrit Romanization: ratna locani trāṃ, Chinese literal meaning: Jewel Eye Trāṃ). Padma Locani Hrīḥ (Tibetan: པདྨ་ལོ་ཙ་ནི་ཧྲཱིཿ, Sanskrit Devanagari: पद्म लोचनि ह्रीः, Sanskrit Romanization: padma locani hrīḥ, Chinese literal meaning: Lotus Eye Hrīḥ). Karma Locani Āḥ (Tibetan: ཀརྨ་ལོ་ཙ་ནི་ཨཱཿ, Sanskrit Devanagari: कर्म लोचनि आः, Sanskrit Romanization: karma locani āḥ, Chinese literal meaning: Karma Eye Āḥ). May you possess the empowerment of the five wisdoms. May you possess the wisdom of the Dharmadhātu. May you possess the mirror-like wisdom. May you possess the wisdom of equality. May you possess the wisdom of discernment. May you possess the wisdom of accomplishment. May you obtain the body empowerment of the apprehended being without inherent existence. May you obtain the speech empowerment of the apprehender being without inherent existence.
Chinese
以金刚猛烈燃烧， 加持清净之甘露后， 因已授予你灌顶， 饮此汝之智慧， 切莫向他人言说。 阿啦啦吼！给予甘露三次。 其后，于明点灌顶之西门，将弟子置于红白菩提明点坛城之上。 注：灌顶。 吽！方便与智慧无二， 菩提心明点善融合， 清净明澈无垢染， 不可执取不可说。 于此亦无真实之认知。 因已授予你灌顶， 愿汝获得胜灌顶。 萨玛雅 吼！萨玛雅 斯德വം！啦嘎 雅 米！啦嘎 雅 航！萨瓦 阿త్మ 郭 航！匝 杜 贝 札 贝 舍！吽 布 贝 阿 贝 舍！వం 迪 巴 苏 舍 尼！吼 根 德 泽 达 吼！嘎 亚 瓦 嘎 泽 达 班匝 阿త్మ 郭 航！ 清净的白色菩提明点，如明月升起般获得灌顶。 清净的红色菩提明点，如旭日东升般获得灌顶。 如是说。将红白丸置于舌上。 注：愿具足身安乐之殊胜！ 阿啦啦吼！愿具足语安乐之殊胜！ 阿啦啦吼！愿具足意安乐之殊胜！ 阿啦啦吼！如是授予菩提明点之灌顶。 第十一，长寿灌顶。 其后，念诵众多长寿咒。将长寿宝瓶置于顶上。 吽！具缘殊胜灌顶天之命， 充满甘露药物之命， 珍宝半月灌顶之命， 宝业长寿之命， 于五宝之宝瓶中， 亦以金刚寿命充满后， 亦以珍宝严饰后， 因已授予汝顶灌顶， 愿汝长寿灌顶安住！ 其后，诵吉祥颂并融入寿命。第十二，指示净土。 吽！从东方现喜净土中， 日月莲花重叠之宫殿， 其内铺设金刚座， 授予金刚黑汝嘎之灌顶， 金刚空行大乐， 以大乐加持， 于大乐之状态中享用。 从南方现喜净土中
English
By the vajra blazing fiercely, Having blessed the pure nectar, Since I have bestowed empowerment upon you, son, Drink this wisdom of yours, Do not speak of it to others. Ah la la ho! Bestow nectar three times. Note: Ta ma ta jol. Ta ma yang jol. Blend three times. Then, for the bindu empowerment, place the student on the mandala of white and red bodhicitta bindus at the west gate. Note: Bestowed. Hung! Method and wisdom are inseparable, Bodhicitta bindu is well blended, Pristine, clear, and without stain, Unseizable and unspeakable, There is no accurate recognition of this. Since I have bestowed empowerment upon you, son, May you, son, obtain the supreme empowerment! Samaya ho! Samaya tvam! Raga ya mi! Raga ya ham! Sarva Atma ko'ham! JAH DHUPE PRABESHAYA! HUM PUSHPE ABESHAYA! BAM DI PA SUKHINI! HOH GANDHE CHITTA HOH! KAYA VAKA CHITTA VAJRA ATMA KOHAM! The pure white bodhicitta bindu, may you obtain the empowerment like the rising moon! The pure red bodhicitta bindu, may you obtain the empowerment like the rising sun! Thus, speak. Place the white and red pills on the tongue. Note: May you be endowed with the supreme bliss of body! Ah la la ho! May you be endowed with the supreme bliss of speech! Ah la la ho! May you be endowed with the supreme bliss of mind! Ah la la ho! Thus, bestow the empowerment of the bodhicitta bindu. Eleventh, the longevity empowerment. Then, recite many longevity mantras. Place the longevity vase on the crown of the head. Hung! Fortunate supreme empowerment, the life of the gods, The life of medicine filling with nectar, The life of the precious crescent empowerment, The life of the Ratna Karma longevity, In the vase of five precious things, Having filled it with vajra life, Having adorned it with precious ornaments, Since I have bestowed empowerment on the crown of your head, May you, son, abide in the longevity empowerment! Om BHRUM HUM BHRUM TRAM BHRUM HRIH BHRUM AH BHRUM. Then, recite auspicious verses and absorb the longevity. Twelfth, showing the pure land. Hung! From the Abhirati Pure Land in the east, A palace of stacked sun, moon, and lotus, Inside, a vajra seat is laid, Bestowing the empowerment of Vajra Heruka, Vajra Dakini, great bliss, Blessed by great bliss, Enjoying in the state of great bliss. From the Abhirati Pure Land in the south
Chinese
日月莲花层叠之殿堂， 其内铺设金刚之座垫， 赐予宝生黑汝嘎之灌顶， 珍宝空行大乐盈。 以大乐加持， 于大乐之状态中行持。 从西方极乐净土中， 日月莲花层叠之殿堂， 其内铺设金刚之座垫， 赐予莲花黑汝嘎之灌顶， 莲花空行大乐盈。 以大乐加持， 于大乐之状态中行持。 从北方极乐净土中， 日月莲花层叠之殿堂， 其内铺设金刚之座垫， 赐予事业黑汝嘎之灌顶， 事业空行大乐盈。 以大乐加持， 于大乐之状态中行持。 从中央极乐净土中， 日月莲花层叠之殿堂， 其内铺设金刚之座垫， 赐予佛陀黑汝嘎之灌顶， 佛陀空行大乐盈。 以大乐加持， 于大乐之状态中行持。 如是宣说了净土。 第十三，交付仪轨木： 吽！ 诸佛所宣说之法， 乃是依于二谛而真实宣说， 即是世俗谛， 以及胜义谛。 声音与词句皆是世俗， 是为真实。 胜义非为心识之行境， 安住于此大仪轨之中。 之后，于词灌顶之北门，以藏红花之水，于所绘金刚交杵之上安放弟子，并诵此珍贵之词灌顶。 注：交付者为： 唉玛，无生者， 稀有奇妙之法。 无灭者， 圆满之无二， 诸佛之秘密。 从无生中生出一切， 才一生出即是无生。 唉玛，稀有奇妙之法， 圆满诸佛之秘密。 从无灭中灭尽一切， 无生无灭乃是法界。 于无生之状态中行持。 安住于此大仪轨之中。 以此灌顶。 第十四，交付禅带： 吽！ 具足慈悲之心， 为成办诸佛之事业， 从安乐之教敕中，以安乐束缚， 法
English
The palace of layered sun, moon, and lotus, Inside, a vajra seat is laid, Bestowing the empowerment of Ratna Heruka, The precious Dakini is great bliss. Blessed by great bliss, Acting in the state of great bliss. From the Western Pure Land of Utter Bliss, The palace of layered sun, moon, and lotus, Inside, a vajra seat is laid, Bestowing the empowerment of Padma Heruka, The lotus Dakini is great bliss. Blessed by great bliss, Acting in the state of great bliss. From the Northern Pure Land of Utter Bliss, The palace of layered sun, moon, and lotus, Inside, a vajra seat is laid, Bestowing the empowerment of Karma Heruka, The Karma Dakini is great bliss. Blessed by great bliss, Acting in the state of great bliss. From the Central Pure Land of Utter Bliss, The palace of layered sun, moon, and lotus, Inside, a vajra seat is laid, Bestowing the empowerment of Buddha Heruka, The Buddha Dakini is great bliss. Blessed by great bliss, Acting in the state of great bliss. Thus, the Pure Lands are shown. Thirteenth, entrusting the ritual wood: Hūṃ! The Dharma taught by the Buddhas, Relies correctly on the two truths, Likewise, the conventional truth, And the truth of ultimate meaning. Sound and words are conventional, Are the truth. The ultimate is not the object of mind's activity, Abide in this great conduct. Then, at the north gate of the word empowerment, with saffron water, place the disciple on the drawn vajra crossed vajra, and recite this precious word empowerment. Note: The one who bestows is: Ema, unborn, A wondrous and amazing Dharma. Unceasing, The perfect non-duality, The secret of all Buddhas. From the unborn, all are born, As soon as born, it is unborn. Ema, wondrous and amazing Dharma, The secret of all perfect Buddhas. From the unceasing, all cease, No birth, no cessation is the Dharmadhatu. Acting in the state of unborn. Abide in this great conduct. With this empowerment. Fourteenth, entrusting the meditation belt: Hūṃ! Possessing a heart of love and compassion, For the sake of accomplishing the deeds of the Buddhas, From the command of bliss, bound by bliss, Dharma