Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
目录分配。 搜索选择。 上一页 克隆德金刚桥加持仪轨广轨。 不变者旺秋珠。 下一页 克隆德金刚桥加持仪轨广轨。 不变者旺秋珠。 克隆德金刚桥加持仪轨广轨。 顶礼 गुरु बुद्ध बोधिसत्त्व (藏文，梵文天城体，guru buddha bodhisattva，上师，佛，菩萨)。 使未成熟的禅修成熟的，上师加持之仪轨。 此处结合正行有三种意义：两种次第仪轨和第三种。 第一种，讲述结合：为了净化障碍，进行寂静的火供。 从坛城开始，住所要非常精美地修饰。 要非常精美地做。 加入五甘露等。 要做。 然后用五种颜色的颜料，绘制坛城：古朗达拉的中央是黄色。 在珍宝铺设的上方。 太阳是红色。 月亮是白色。 莲花堆叠的房屋。 并且，在其中铺设六角金刚座。 生起圆满的佛 हेरुक (藏文，梵文天城体，heruka，黑汝嘎) 父母。 东方坛城那一方的刹土。 白色，像克克鲁。 比如。 南方那一方的刹土。 毗琉璃是蓝色的。 西方那一方的刹土。 是红莲花色。 北方那一方的刹土是绿色的。 是蓝宝石色。 坛城那些边缘的颜色是：东方红色，南方绿色，西方白色，北方蓝色。 要反过来绘制。 然后在坛城的中央，安放宝瓶。 如果没有金银，就用陶土做。 在宝瓶上，要非常干净地清洗。 不要有孔洞。 用黑色的烟熏熏宝瓶。 用三甘露环绕的长咒语。 驱逐 भ 的所有障碍。 用没有生物的干净的水，充满。 五种珍宝和五种谷物。 稻米、大豆、豌豆、小麦、青稞。 六种妙药和精华酥油、红糖、蜂蜜。 五种。 供养旃檀等各种妙香。 用没有破损的。 用丝绸或布捆绑。 颈部。 从座垫开始。 包括从宫殿到上方的中心。 然后在宝瓶的上方。 安放一个颅碗。 在 सिन्धुर (藏文，梵文天城体，sindhura，红丹) 等交错的法源中央。
English
Table of Contents Distribution. Search Options. previous Klongde Dorje Zampe Empowerment Ritual Extensive Guide. Gyurme Tsewang Chokdrub. next Klongde Dorje Zampe Empowerment Ritual Extensive Guide. Gyurme Tsewang Chokdrub. Klongde Dorje Zampe Empowerment Ritual Extensive Guide. Homage to Guru Buddha Bodhisattva (Tibetan, Devanagari, guru buddha bodhisattva, Teacher, Buddha, Bodhisattva). To ripen the unripened meditation, the method of the Guru's blessing. Here, the combination of the main practice has three meanings: two sequential rituals and a third. The first, explaining the combination: In order to purify obscurations, perform the peaceful fire offering. Starting from the mandala, the dwelling should be very well decorated. It should be done very well. Add the five amritas, etc. To do. Then with five colors of paint, draw the mandala: The center of Gulangdala is yellow. Above the jeweled pavement. The sun is red. The moon is white. A house of stacked lotuses. And, inside it, lay a six-cornered vajra seat. Generate the complete Buddha Heruka (Tibetan, Devanagari, heruka, Heruka) parents. The realm of the eastern mandala side. White, like Kekeru. Like. The realm of the southern side. Beryl is blue. The realm of the western side. Is red lotus color. The realm of the northern side is green. Is sapphire color. The colors of the edges of the mandala are: East red, South green, West white, North blue. To draw in reverse. Then in the center of the mandala, place the vase. If there is no gold or silver, use clay. On the vase, wash it very cleanly. Do not have holes. Fumigate the vase with black smoke. With the long mantra encircling the three amritas. Expel all obstacles of Bha. Fill with clean water without creatures. Five jewels and five grains. Rice, soybeans, peas, wheat, barley. Six good medicines and essence ghee, brown sugar, honey. Five. Offer various fragrant scents such as sandalwood. With no damage to the. Tie with silk or cloth. Neck. Starting from the cushion. Including from the palace to the center above. Then on top of the vase. Place a skull cup. In the center of the intertwined Dharma sources such as Sindhura (Tibetan, Devanagari, sindhura, red lead).
Chinese
一心想。 阿月官曼荼罗这样说， 月亮的白色，观想成坛城。 那个周围红色之上， 观想一个红色的“嘛”字。 嘛，苏利耶曼荼罗这样说， 太阳的红色，观想成坛城。 那个中央黑色的法生，观想一个红色的“哇”字。 之上， 三角形，观想一个蓝色的“哇”字。 变成，哇底底师扎这样说， 观想一个蓝色的哇底座。 那个之上，红色哇底之上， 度哇底底师扎这样说， 观想一个红色的哇底。 那个中央莲花花蕊之上， 观想一个“bhruM”（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）字。 bhruM（藏文：བྷྲཱུྃ，梵文天城体：भ्रूं，梵文罗马拟音：bhrūṃ，汉语字面意思：种子字）底师扎这样说， 观想成各种莲花的花蕊。 要做。 东方的方向，白色曼荼罗之上， 观想一个白色的“kE”字。 kE，如曼荼罗这样说， kaiRu（藏文：ཀཻ་རུ，梵文天城体：कैरु，梵文罗马拟音：kairu，汉语字面意思：地名）白色的刹土观想。 南方刹土，蓝色曼荼罗之上， 观想一个蓝色的“bai”字。 bai杜亚曼荼罗这样说， bai杜亚的刹土观想。 西方方向刹土，红色曼荼罗之上， 观想一个红色的“paM”字。 paM莲花曼荼罗这样说， 莲花ra嘎的刹土观想。 北方方向刹土，绿色曼荼罗之上， 观想一个绿色的“E”字。 印度尼拉曼荼罗这样说， 印度尼拉的刹土观想。 然后，三种物品，宝瓶、颅器、镜子三种，加持。 中央的莲花各种花蕊之上， 在宝瓶安放的里面， 五种颜色明点蓝色，月亮白色，那若黄色，阿红色，啊绿色。 注：观想伊嗡。 那个发出五种光芒， 十方善逝的， 誓言心意劝请后， 身体的光芒五种， 头顶的顶髻发出， 观想进入宝瓶里面。 那个不散乱意识， 这个心咒要念诵。 om shri vajra maha shri heruka vajra krodhi shvari stam rulu rulu hUM bhyo hUM。 那个念诵一千遍， 那个之上颅器里面， 观想一个红黄色的“阿”字。 那个发出五种光芒， 十方善逝的， 誓言心意劝请后， 舌头的力量发出
English
Think as one. Saying A Chandra Mandala, Think of the moon's whiteness as a mandala. On its red periphery, Think of a red 'ma' syllable. Saying Ma Surya Mandala, Think of the sun's redness as a mandala. In the center of that, think of a red 'va' syllable in a black dharma origin. Above, A triangle, think of a blue 'va' syllable. Becoming, saying Va Ti Tishta, Think of a blue Va seat. Above that, on the red Va seat, Saying Du Va Ti Tishta, Think of a red Va. On the stamen of the lotus in the center of that, One should visualize the syllable BHRUM (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: seed syllable). Saying BHRUM (Tibetan: བྷྲཱུྃ, Sanskrit Devanagari: भ्रूं, Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: seed syllable) Tishta, Think of it as the stamen of various lotuses. Should do. In the eastern direction, on the white mandala, Think of a white 'KE' syllable. Saying KE Ru Mandala, expressing the realm, Think of the white realm of Kairu (Tibetan: ཀཻ་རུ, Sanskrit Devanagari: कैरु, Sanskrit Romanization: kairu, Literal Chinese meaning: place name). In the southern realm, on the blue mandala, Think of a blue 'BAI' syllable. Saying BAI ḍurya Mandala, Think of the realm of BAI ḍurya. In the western direction, on the red mandala, Think of a red 'PAM' syllable. Saying PAM Padma Mandala, Think of the realm of Padma Raga. In the northern direction, on the green mandala, Think of a green 'E' syllable. Saying Indra Nila Mandala, Think of the realm of Indra Nila. Then, bless the three substances: vase, skull cup, and mirror. On the various stamens of the lotus in the center, Inside the vase that is placed, The five colors are: blue bindu, white crescent moon, yellow nara, red a, and green a. Note: Meditate on Yi Om. From that, five rays of light emanate, Urging the samaya of the Sugatas of the ten directions, The five forms of body light, Emerge from the crown of the head, Think of them entering the vase. Without distracting awareness from that, This essence should be recited. Om Shri Vajra Maha Shri Heruka Vajra Krodhi Shvari Stam Rulu Rulu Hum Bhyo Hum. Recite that a thousand times, Inside the skull cup on top of that, Meditate on a reddish-yellow 'A' syllable. From that, five rays of light emanate, Urging the samaya of the Sugatas of the ten directions, Emerge from the power of the tongue
Chinese
皈依于应供、正等觉的释迦牟尼佛！皈依于智慧之主，圣妙吉祥童子！皈依于慈悲之主，观世音自在！皈依于威力之主，吉祥金刚手！金刚阿阇黎，吉祥佛，于三时安住者，我顶礼！以实物陈设，以意幻化之清净供品，祈请享用！断除成就之河流的障碍，所有罪业全部忏悔！清净之四边无垢染，生起圆满菩提心！十方三轮清净之法，对于无执之行，我随喜！于依止三宝之福田，以无二之心皈依！从劝请之地起身之后，祈请转法轮！为了未解脱者获得解脱，引导众生进入寂灭！我所拥有的这个身体，献给一切善逝！生生世世积累的业，全部汇集回向于殊胜菩提！以此功德愿我速疾成就遍知果位，降伏一切罪恶之敌，从生老病死的波涛汹涌中，救度众生脱离轮回之海！三次。 然后，以七种教言，用一个晚上来匡正事业。首先，为了守护障碍，在燃烧的结界教言中划定结界：观想自身明观为大吉祥金刚。吽！于寂静坟地秘密殊胜之坛城中，对于真正意义不精进，所有无誓言之鬼神，各自安住于自己的处所。如果不安住，仍然停留在此，那么薄伽梵大吉祥金刚愤怒，将障碍之因粉碎。充满燃烧武器的帐篷。嗡 班匝 希日 嘿热嘎 吽 啪！班匝 吽 啪！匝格拉 吽 啪！康嘎 吽 啪！ 嘎里 嘎拉雅 吽 啪！从自身吉祥嘿热嘎的心间发出光芒。用五种武器驱逐障碍。所有方位都变成被栅栏和帐篷覆盖，外面是火堆。阿 郭 扎 亚 蒙嘎 惹 吽 啪！ 匝瓦拉 惹 吽 啪！用五种武器划定结界。如果想更广，吽！上方也是金刚幡，金刚杵和冰雹
English
I take refuge in the Arhat, the perfectly complete Buddha, Shakyamuni! I take refuge in the lord of wisdom, the noble Manjushri who has become a youth! I take refuge in the lord of compassion, Avalokiteshvara, the powerful one! I take refuge in the lord of power and strength, the glorious Vajrapani! Vajra Acharya, glorious Buddha, I prostrate to you who abide in the three times! Please accept the pure offerings, both actually arranged and mentally emanated! I confess all misdeeds that obstruct the river of accomplishments! I generate the mind of perfect enlightenment, free from the four pure extremes and without defilement! I rejoice in the pure Dharma of the ten directions and three circles, and in the practice of non-attachment! In the field of relying on the Three Jewels, I take refuge with a non-dual mind! Having arisen from the seat of entreaty, I urge you to turn the wheel of Dharma! For the sake of liberating those who are not yet liberated, I establish sentient beings in Nirvana! This body that abides in me, I offer to all the Sugatas! All the actions accumulated throughout lifetimes, I gather and dedicate to supreme enlightenment! By this merit, may I quickly attain the state of omniscience, subdue all enemies of wrongdoing, and liberate beings from the ocean of existence, turbulent with the waves of birth, aging, sickness, and death! Three times.
Chinese
降下冰雹。下面也是金刚的地面上，金刚的地面铺展开来。中间的空中，金刚的云团聚集。金刚的光芒像火焰一样燃烧。金刚的闪电闪闪发光。金刚的冰雹降落，砰砰作响。金刚的火焰燃烧，呀啦啦。金刚的火花像星星一样闪烁。四面八方，上下一切，一切都充满了燃烧的金刚。在这金刚充满的宫殿里，连风也不流动，水也没有缝隙可以渗漏，更不用说邪魔外道了。听着，障碍和邪魔外道们，不要待在这里，到别处去。如果你们不走还留在这里，世尊大威德就会发怒，将障碍的制造者化为灰烬。金刚燃烧的帐篷充满了这里。（藏文：བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：वज्र हुं फट्，梵文罗马拟音：vajra hūṃ phaṭ，汉语字面意思：金刚 吽 啪）上面也是轮的旗帜上，降下轮的冰雹和巨大的冰雹。等等，像上面一样解释。上面也是宝剑的旗帜上，降下宝剑的冰雹和巨大的冰雹。解释。上面也是橛的旗帜上，降下橛的冰雹和巨大的冰雹。解释。上面也是锤的旗帜上，降下锤的冰雹和巨大的冰雹。下面也是锤的地面上，锤的地面铺展开来。中间的空中，锤的云团聚集。锤的光芒像火焰一样燃烧。锤的闪电闪闪发光。锤的冰雹降落，砰砰作响。锤的火焰燃烧，呀啦啦。锤的火花像星星一样闪烁。四面八方，上下一切，一切都充满了燃烧的锤。在这锤充满的宫殿里，连风也不流动，水也没有缝隙可以渗漏，更不用说邪魔外道了。听着，障碍和邪魔外道们，不要待在这里，到别处去。如果你们不走还留在这里，世尊大威德就会发怒，将障碍的制造者化为灰烬。锤燃烧的帐篷充满了这里。（藏文：བཛྲ་ཧཱུཾ་ཕཊ，梵文天城体：वज्र हुं फट्，梵文罗马拟音：vajra hūṃ phaṭ，汉语字面意思：金刚 吽 啪）火的界限也是如此。通过“（藏文：ཨེ་རཾ་ཕཊ་རཾ་ཛྭ་ལ་རཾ，梵文天城体：ऐ रं फट् रं ज्वा ल रं，梵文罗马拟音：e raṃ phaṭ raṃ jvā la raṃ，汉语字面意思：诶 讓 啪 讓 火焰 讓）”，观想火焰在火的中央燃烧。然后，进行忿怒尊的界限封锁：吽！三千大千世界中，中央方向的千世界中，众生、草木、森林，一切都是佛、饮血众，忿怒尊的化身充满了天空，忿怒母的
English
Hailstones fall. Below, on the vajra ground, the vajra ground is spread out. In the space between, vajra clouds gather. The radiance of the vajra blazes like fire. The lightning of the vajra flashes and flickers. The hailstones of the vajra fall with a crashing sound. The fire of the vajra burns, yala la. The sparks of the vajra swirl like stars. In all directions, above and below, everything is filled with blazing vajras. In this palace filled with vajras, not even the wind stirs, and there is no gap for water to leak through, let alone evil spirits. Listen, you obstacles and evil spirits, do not stay here, go elsewhere. If you do not leave but remain here, the Bhagavan, the Great Glorious One, will become wrathful and reduce the creators of obstacles to ashes. The tent of blazing vajras fills this place. (Tibetan: བཛྲ་ཧཱུཾ་ཕཊ，Sanskrit Devanagari: वज्र हुं फट्，Sanskrit Romanization: vajra hūṃ phaṭ，Literal Chinese meaning: Vajra Hum Phat) Above, on the banner of the wheel, hailstones and great hailstones of the wheel fall. And so on, explain as above. Above, on the banner of the sword, hailstones and great hailstones of the sword fall. Explain. Above, on the banner of the phurba, hailstones and great hailstones of the phurba fall. Explain. Above, on the banner of the hammer, hailstones and great hailstones of the hammer fall. Below, on the ground of the hammer, the ground of the hammer is spread out. In the space between, clouds of the hammer gather. The radiance of the hammer blazes like fire. The lightning of the hammer flashes and flickers. The hailstones of the hammer fall with a crashing sound. The fire of the hammer burns, yala la. The sparks of the hammer swirl like stars. In all directions, above and below, everything is filled with blazing hammers. In this palace filled with hammers, not even the wind stirs, and there is no gap for water to leak through, let alone evil spirits. Listen, you obstacles and evil spirits, do not stay here, go elsewhere. If you do not leave but remain here, the Bhagavan, the Great Glorious One, will become wrathful and reduce the creators of obstacles to ashes. The tent of blazing hammers fills this place. (Tibetan: བཛྲ་ཧཱུཾ་ཕཊ，Sanskrit Devanagari: वज्र हुं फट्，Sanskrit Romanization: vajra hūṃ phaṭ，Literal Chinese meaning: Vajra Hum Phat) The boundary of fire is also the same. Through "(Tibetan: ཨེ་རཾ་ཕཊ་རཾ་ཛྭ་ལ་རཾ，Sanskrit Devanagari: ऐ रं फट् रं ज्वा ल रं，Sanskrit Romanization: e raṃ phaṭ raṃ jvā la raṃ，Literal Chinese meaning: E Ram Phat Ram Jwala Ram)", meditate on the blazing fire in the center of the fire. Then, perform the boundary sealing of the wrathful deities: Hūṃ! In the three thousand great thousand worlds, in the thousand worlds of the central direction, all sentient beings, plants, and forests are Buddhas, hosts of blood drinkers. The emanations of the wrathful deities fill the sky, the wrathful mothers'