Chinese
忏悔请您宽容接纳，祈求赐予无碍清净之成就。北方靛蓝翠绿之净土中，如千日之光芒照耀，噶玛黑汝嘎光明之坛城中，顶礼赞叹具光辉荣耀者。未证悟心性本然平等之义，愿能证悟心性本然平等之义。因自心未成熟为菩提心，故未能了知是为大甘露，未能亲见是为大成就。对此，我以不隐瞒的忏悔之心坦白。忏悔请您宽容接纳，祈求赐予无碍清净之成就。然后是供养五种外供品：嗡 佛 希日黑汝嘎 佛 卓地 希瓦热 斯瓦。嗡 班杂 布贝 鲜花供养。阿 吽。阿甘 供养水于前。 普拉底扎 吽。班杂 杜贝 香于鼻。普拉底扎 吽。阿洛给 灯于眼。普拉底扎 吽。班杂 根德 香水于心。普拉底扎 吽。班杂 内维迪亚 食物于口。普拉底扎 吽。班杂 夏巴 音乐于耳。阿 吽。对圆满父母本尊及眷属，祈请供养。嗡 汝鲁汝鲁 吽 炯 吽。班杂 惹那 贝玛 噶玛。这些依次解释。从自身黑汝嘎心间发出供养天女，观想以供养令其欢喜。自己对自己供养。然后是加持甘露的药供：念诵甘露咒，将药精华串联起来供养：吽！稀有奇妙之坛城中，汇集诸元素精华之果实甘露精华，从大母玛玛格黑汝嘎加持，乃至从海洋、河流、湖泊、水池以下，汇集露珠之湿润精华，与千种谷物精华混合之扎嘎达勇士充满。供养三世诸佛父母，圆满诸佛之誓愿，为以慈悲摄持一切众生，此消除五毒烦恼之甘露，无论多少上师本尊，空行护法及眷属，我等以虔诚之心供养，祈请以慈悲垂念并接纳。传承上师们口中 嗡 阿 吽。萨瓦 班杂 阿弥利达 吽 舍 塔 卡
English
Confession, please accept with tolerance, and grant the unobstructed, pure accomplishment. In the northern realm of indigo-green, like the rising of a thousand suns, in the mandala of Karma Heruka's light, I prostrate and praise the glorious, blazing one. Not realizing the meaning of the equality of mind itself, may I realize the meaning of the equality of mind itself. Because my own mind has not matured into bodhichitta, I have not recognized it as great nectar, and have not met with the great accomplishment. Therefore, I confess with a heart of unhidden remorse. Confession, please accept with tolerance, and grant the unobstructed, pure accomplishment. Then, offering the five external offerings: Om Buddha Shri Heruka Buddha Krodhi Ishvari Tvam. Om Vajra Pushpe, offering flowers. Ah Hum. Argham, offering water in front. Pratitya Hum. Vajra Dhupe, incense to the nose. Pratitya Hum. Aloke, light to the eyes. Pratitya Hum. Vajra Gandhe, scented water to the heart. Pratitya Hum. Vajra Naivedya, food to the mouth. Pratitya Hum. Vajra Shabda, music to the ears. Ah Hum. To the perfect father-mother deities and retinue, I pray to make offerings. Om Rulu Rulu Hum Bhyo Hum. Vajra Ratna Padma Karma. These are explained in order. From the heart of one's own Heruka, emanates the offering goddess. Think that she is pleased by the offerings. Offer to oneself by oneself. Then, offering the blessed nectar medicine: Recite the nectar mantra, stringing together the essence of the medicine and offering: Hum! In this wondrous and amazing mandala, the essence of the elements is gathered, the essence of the fruit, the essence of nectar. From the blessing of the great mother Mamaki Heruka, even from the ocean, rivers, lakes, and ponds, the essence of the moisture of dewdrops is gathered, mixed with the essence of a thousand grains, filled with the courage of Jagata. Offering to the Buddhas, father and mother, of the three times, fulfilling the vows of the ocean of Buddhas, for the sake of compassionately holding all beings, this nectar that dispels the five poisons of affliction, to as many gurus, yidams, dakinis, dharma protectors, and retinues as there are, we offer with devotion. Please consider with compassion and accept. To the mouths of the lineage gurus, Om Ah Hum. Sarva Pancha Amrita Hum Hrih Tha Kha.
Chinese
让 卡嘿！ 顶礼薄伽梵大吉祥父母尊，以及八位天女，让 卡嘿！ 八位细微明妃，四位智慧门母，二十八自在天女，三部护法空行母众，以及寂怒诸尊的面前，嗡 阿 吽，萨瓦 班杂 阿弥利达 让 卡嘿！ 如是献上甘露。 吽！ 于幻化面容的妙瓶之中，以勇士三字之形，此身语意之成就，祈请赐予我等成就者。 身语意喜悦后，于颅器之中生起成就 嗡 阿 吽。 以自己拇指和食指取之，置于舌上，观想获得身语意之成就。 嗡 阿 吽 嘎雅 于顶门，悉地 嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：o，汉语字面意思：嗡）。瓦嘎悉地 阿 于喉间，悉地 阿（藏文：ཨཱཿ，梵文天城体：आ，梵文罗马拟音：ā，汉语字面意思：阿）。 चित्त悉地 吽 于心间，悉地 吽（藏文：ཧཱུཾ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）。 如是于三处作明点。 之后献供朵玛食子，于四灌顶之时，准备瑜伽士之装束，朵玛之装束，坛城之装束，誓言物之装束。 朵玛之时，吽！ 于金刚界之坛城中，供养大吉祥父母尊，以及所有母护姐妹众，金刚国王及眷属紧迦罗，为圆满兄弟姐妹聚集之誓言，于珍宝圆满之朵玛食子大盘中，以美食甘露血肉，以及红白血供装饰，陈设丰盛之受用，充满广大之净土而作供养，祈请大咒主加持。 如是于朵玛中加入药、血。 于传承上师众前，玛哈巴陵达 让 卡嘿！ 佛陀 希日 嘿热嘎 佛陀 卓地 希瓦热 斯瓦哈，玛哈巴陵达 让 卡嘿！ 金刚 希日 嘿热嘎 金刚 卓地 希瓦热 斯瓦哈，玛哈巴陵达 让 卡嘿！ 宝生 希日 嘿热嘎 宝生 卓地 希瓦热 斯瓦哈，玛哈巴陵达 让 卡嘿！ 莲花 希日 嘿热嘎 莲花 卓地 希瓦热 斯瓦哈，玛哈巴陵达 让 卡嘿！ 羯磨 希日 嘿热嘎 羯磨 卓地 希瓦热 斯瓦哈，玛哈巴陵达 让 卡嘿！ 八嘎日玛，八悉陀玛，四门母，二十八自在天女，三部空行母众，寂怒诸尊面前，玛哈巴陵达 让 卡嘿！ 其中，玛哈意为大，巴陵达意为朵玛，让 前者以三千世界之魔
English
Ram Kha Hi! To the glorious Bhagavan, the great father and mother, and to the eight goddesses, Ram Kha Hi! Eight subtle consorts, four wisdom gatekeepers, twenty-eight powerful goddesses, the three classes of Dharma-protecting Dakinis, and to the peaceful and wrathful deities, Om Ah Hum, Sarva Pancha Amrita Ram Kha Hi! Thus, offer the nectar. Hum! In the supreme vessel of the illusory face of the Bhinda, in the form of the three syllables of the hero, may this accomplishment of body, speech, and mind be granted to me, the supreme practitioner. Having pleased body, speech, and mind, the accomplishment of Om Ah Hum arises in the skull cup. Taking it with your thumb and forefinger and placing it on your tongue, think that you have obtained the accomplishment of body, speech, and mind. Om Ah Hum Kaya at the crown of the head, Siddhi Om (Tibetan: ༀ, Sanskrit Devanagari: ओ, Sanskrit Romanization: o, Literal meaning: Om). Vak Siddhi Ah at the throat, Siddhi Ah (Tibetan: ཨཱཿ, Sanskrit Devanagari: आ, Sanskrit Romanization: ā, Literal meaning: Ah). Chitta Siddhi Hum at the heart, Siddhi Hum (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हुं, Sanskrit Romanization: hūṃ, Literal meaning: Hum). Thus, make bindus at the three places. Then, offer the Torma Puja, at the time of the four empowerments, prepare the yogi's attire, the Torma's attire, the mandala's attire, and the Samaya substances' attire. At the time of the Torma, Hum! In this mandala of Vajradhatu, offering to the great glorious father and mother, and relying on all the mother and sister ocean, Vajra King and retinue Kinkara, in order to fulfill the Samaya of the gathering of brothers and sisters, in the great plate of the Torma offering, complete with jewels, adorned with delicious food, nectar, flesh, and red and white blood, displaying abundant enjoyment, filling the vast pure land, I offer, please bless me, the great mantra master. Thus, mix medicine and blood into the Torma. To the lineage lamas, Maha Balingta Ram Kha Hi! Buddha Shri Heruka Buddha Krodhi Ishvari Svaha, Maha Balingta Ram Kha Hi! Vajra Shri Heruka Vajra Krodhi Ishvari Svaha, Maha Balingta Ram Kha Hi! Ratna Shri Heruka Ratna Krodhi Ishvari Svaha, Maha Balingta Ram Kha Hi! Padma Shri Heruka Padma Krodhi Ishvari Svaha, Maha Balingta Ram Kha Hi! Karma Shri Heruka Karma Krodhi Ishvari Svaha, Maha Balingta Ram Kha Hi! Eight Karimas, eight Sidhamas, four gatekeepers, twenty-eight powerful goddesses, three classes of Dakinis, to the peaceful and wrathful deities, Maha Balingta Ram Kha Hi! Among them, Maha means great, Balingta means Torma, Ram The former with the three thousand worlds of demons
Chinese
倾倒。通过后面的卡让，将甘露精华的物质全部收拢过来。通过卡嘿，想着将所供之物送入口中。这些是朵玛的供养。然后是血供：将之前加持过的与酒糟混合后供养。吽。为了成就瑜伽自在者的意愿，以及所有姐妹海的依靠，为了圆满大吉祥母的誓言，用莲花甘露与香混合，用大号红色海螺盛满的血，请大主享用并加持。这样与朵玛混合。然后，吽。以慈悲贪恋的自性，为了众生的利益而观想，这红色血的涂香，献给上师、善逝、空行母，以及所有护法神，以慈爱之心供养，请以慈悲垂念并享用。玛哈RAKTA 卡让 卡嘿。这样供养。想着以供养巨大的甘露海而感到满意。也供养世间神。然后是手印舞的供养：吽。明观不动的吉祥大父母。吉祥圆满现证黑汝嘎，在这八天女围绕的坛城中，虽然未曾动摇清净法身的自性，但在幻化的手印中显现并顶礼赞叹。念诵一遍百字明。然后为了圆满而忏悔：吽。智慧空行母自在主，忿怒之王为主尊，吉祥黑汝嘎与边际相等。虽然六时未曾动摇法身，如有违背您的意愿之处，请宽恕。智慧本尊虽无分别念，但属于其眷属的鬼神们，如有冒犯和违背之处，我忏悔。持明修行者通达法性，虽因无明之力未能如此证悟，但所做的一切不善和邪恶之业，请护持教法者宽恕。违背难以逾越的誓言和三昧耶，如有违背金刚萨埵的意愿之处，请您以大慈悲宽恕。没有陈设行为解脱的供养和禅定，如有违背克罗地施瓦里的意愿之处，请您以大慈悲宽恕。物质和手印没有显现，如有卡日
English
Pouring. Through the latter karaṃ, gather all the essence of nectar. Through khāhi, think of offering what is offered into the mouth. These are the offerings of torma. Then the blood offering: offering what was previously blessed mixed with wine residue. Hūṃ. In order to accomplish the wishes of the lord of yoga, and the reliance of all the sister seas, in order to fulfill the vows of the great glorious mother, with lotus nectar mixed with fragrance, this blood filled in a large red conch shell, please great lord, accept and bless. Thus, mix with the torma. Then, Hūṃ. With the nature of compassion and attachment, focusing on the benefit of beings, this red blood arghaṃ, to the lama, sugata, ḍākinī, and all dharma protectors, offering with loving heart, please consider with compassion and enjoy. Mahārakta karaṃ khāhi. Thus offer. Thinking of being pleased by offering a great ocean of nectar. Also offer to worldly deities. Then the offering of hand gestures: Hūṃ. Clearly visualize the unmoving glorious great father and mother. Glorious perfect manifestation Heruka, in this mandala surrounded by eight goddesses, although not moving from the nature of pure dharmakāya, manifest in illusory hand gestures and prostrate and praise. Recite the hundred-syllable mantra once. Then, in order to complete, confess: Hūṃ. Wisdom ḍākinī, lord, wrathful king, the main deity, glorious Heruka is equal to the limit. Although not moving from the dharmakāya in six times, if there is anything that goes against your wishes, please forgive. Although the wisdom deity has no conceptualization, the gods and demons belonging to its retinue, I confess any offenses and transgressions. Vidyādhara practitioners understand the nature of reality, although they have not realized it due to the power of ignorance, please forgive all the non-virtuous and evil deeds done to those who protect the teachings. Having strayed from the vows and samaya that are difficult to transgress, if there is anything that goes against the mind of Vajrasattva, please forgive me with great compassion. Without arranging the offering of conduct and liberation and samādhi, if there is anything that goes against the mind of Kroḍīśvarī, please forgive me with great compassion. Substances and hand gestures not manifested, if there is Karī
Chinese
八部母众的心意如有违背之处，恳请您以大慈悲心宽恕。由于没有按照仪轨陈设血肉供品，塞达八部母众的心意如有违背之处，恳请您以大慈悲心宽恕。由于东西南北四门没有清晰显现，马面四门母众的心意如有违背之处，恳请您以大慈悲心宽恕。由于供品会供中会供的精华有所缺失，空行自在母众的心意如有违背之处，恳请您以大慈悲心宽恕。由于享用会供后剩余之物没有全部留下，母众坚固母的心意如有违背之处，恳请您以大慈悲心宽恕。由于身未化为忿怒之身，咒语使者的心意如有违背之处，恳请您以大慈悲心宽恕。抛洒鲜花，忏悔罪过，祈求宽恕。 第五，向真实心意的圆满国王献上念珠：在念诵修持的仪轨中，念诵如如（Rulu）咒语的方法是：为了在此生证得佛果，要发出六种如如之声。也就是梵天的声音的引导方式，萨霍国王的声音，发出沉重的呼吸声，金刚食肉鬼的吼叫声，如龙般深沉的声音，以及呻吟和痛苦的声音这六种。 真正的念诵是：观想念珠咒语瑜伽，在自己的心间，在各种金刚的中心，有五色的嗡（ༀ，唵，oṃ，嗡），蓝色的明点，白色的月牙，红色的阿（ཨ，阿，ā，阿），黄色的那若（ན་，那，na，那），绿色的啊（འ，啊，ā，啊），在其周围，以右旋的方式环绕着要念诵的咒语。嗡（ༀ，唵，oṃ，嗡）佛身之修持。夏日黑汝嘎佛忿怒自在母。如如如如吽（ཧཱུྃ，吽，hūṃ，吽） 呸（བྷྱོ，bhyaḥ，bhyaḥ，呸）。嗡（ༀ，唵，oṃ，嗡）莲花语。夏日黑汝嘎莲花忿怒自在母。如如如如吽（ཧཱུྃ，吽，hūṃ，吽） 呸（བྷྱོ，bhyaḥ，bhyaḥ，呸）。嗡（ༀ，唵，oṃ，嗡）金刚意。夏日黑汝嘎金刚忿怒自在母。如如如如吽（ཧཱུྃ，吽，hūṃ，吽） 呸（བྷྱོ，bhyaḥ，bhyaḥ，呸）。嗡（ༀ，唵，oṃ，嗡）宝性功德。夏日黑汝嘎宝性忿怒自在母。如如如如吽（ཧཱུྃ，吽，hūṃ，吽） 呸（བྷྱོ，bhyaḥ，bhyaḥ，呸）。嗡（ༀ，唵，oṃ，嗡）业行事业。夏日黑汝嘎业行忿怒自在母。如如如如吽（ཧཱུྃ，吽，hūṃ，吽） 呸（བྷྱོ，bhyaḥ，bhyaḥ，呸）。念诵的时候要清晰而专注地念诵。在四个时段，以修持、成就四种方式，不离三摩地。首先，在修持中进行修持，接近的修