Chinese
化身充满大地， 母众自在充满天空， 一切皆为佛血饮众， 邪魔不得越过佛之界。 若越界则化为微尘。 东方千之世界中， 众生草木森林一切， 一切皆为金刚血饮众。 忿怒尊化身充满天空， 忿怒母化身充满大地， 母众自在充满天空， 一切皆为金刚血饮众。 邪魔不得越过金刚之界， 若越界则化为微尘。 南方千之世界中， 众生草木森林一切， 一切皆为宝生血饮众。 忿怒尊化身充满天空， 忿怒母化身充满大地， 母众自在充满天空， 一切皆为宝生血饮众。 邪魔不得越过宝生之界， 若越界则化为微尘。 西方千之世界中， 众生草木森林一切， 一切皆为莲花血饮众。 忿怒尊化身充满天空， 忿怒母化身充满大地， 母众自在充满天空， 一切皆为莲花血饮众。 邪魔不得越过莲花之界， 若越界则化为微尘。 北方千之世界中， 众生草木森林一切， 一切皆为羯磨血饮众。 忿怒尊化身充满天空， 忿怒母化身充满大地， 母众自在充满天空， 一切皆为羯磨血饮众。 邪魔不得越过羯磨之界， 若越界则化为微尘。 上下武器与忿怒尊作结界。
English
Emanations fill the earth, Mother assembly, powerful ones, fill the sky, All are Buddha blood-drinking hosts, Obstacles shall not pass beyond the Buddha's boundary. If they cross, they will be pulverized. In the three thousandfold great thousand world, In the eastern thousand world, All beings, plants, and forests, All are Vajra blood-drinking hosts. Wrathful ones' emanations fill the sky, Wrathful mothers' emanations fill the earth, Mother assembly, powerful ones, fill the sky, All are Vajra blood-drinking hosts. Obstacles shall not pass beyond the Vajra boundary, If they cross, they will be pulverized. In the three thousandfold great thousand world, In the southern thousand world, All beings, plants, and forests, All are Ratna blood-drinking hosts. Wrathful ones' emanations fill the sky, Wrathful mothers' emanations fill the earth, Mother assembly, powerful ones, fill the sky, All are Ratna blood-drinking hosts. Obstacles shall not pass beyond the Ratna boundary, If they cross, they will be pulverized. In the three thousandfold great thousand world, In the western thousand world, All beings, plants, and forests, All are Padma blood-drinking hosts. Wrathful ones' emanations fill the sky, Wrathful mothers' emanations fill the earth, Mother assembly, powerful ones, fill the sky, All are Padma blood-drinking hosts. Obstacles shall not pass beyond the Padma boundary, If they cross, they will be pulverized. In the three thousandfold great thousand world, In the northern thousand world, All beings, plants, and forests, All are Karma blood-drinking hosts. Wrathful ones' emanations fill the sky, Wrathful mothers' emanations fill the earth, Mother assembly, powerful ones, fill the sky, All are Karma blood-drinking hosts. Obstacles shall not pass beyond the Karma boundary, If they cross, they will be pulverized. Karma Rakṣa Rakṣa Hūṃ! Above and below, weapons and wrathful ones create a boundary.
Chinese
以…想。思维周遍于一切。如是说。劫末火之三摩地。如军队战斗一般。燃，嗡，五种颜色。应当思维众会。如是说。埃，法生三角形。扬，风之坛。旺，水。朗，金。桑，须弥山。让，火。部隆，宫殿。吽，生起。于五部空行母之虚空中。显现欢喜之珍宝宫殿。于日月莲花光之交合中。埃，交错六芒星蕊苞盛开。慢母猪。亚玛尼。迷乱母。行母。光母。旃稚迦。父力日月莲花之上。座。现证圆满国王佛嘿噜嘎身色手印与母同。如嘎。一面二臂腋下持卡杖嘎。身青黄色。以珍宝饰品庄严。瓦谛身上。具蓝色裙。头发稍微向上竖起。寂静之光略带忿怒相。右手中的金刚杵九股。持。左手中的银色铃。持。双足跏趺坐。双手拥抱明妃，萨瓦谛班杂。明妃具足乐空与菩提心母金刚。与父相拥，于父之颈上。合掌相拥。身色黄色与父同，头发散开。如是观想自身与父母。自身明妃交合心间。嗡，字，明点蓝色。弯月白色。那若黄色。阿红色。啊绿色。其外围绕汉字。五种颜色。应当观想极为清晰。于金刚座与脐轮。嗡，所依宫殿。咕朗，坛城，吽。座，日月莲花。阿，月官，月亮坛城。坛城，吽。玛，苏利耶，太阳坛城，具光芒。坛城，吽。瓦谛。红色三角。谛叉，坛城，吽。部隆，谛叉，莲花，莲花花蕊五光。坛城，吽。嗡，五种颜色。革革汝，东方，革革汝白色。坛城，吽。吠琉璃，南方，吠琉璃蓝色。坛城，吽。莲花宝，西方，莲花宝红色，坛城，吽。因陀罗青，北方，因陀罗青绿色。坛城，吽。嗡，佛，吉祥嘿噜嘎，吽。父大吉祥。嗡，佛，忿怒自在母，梭哈。嗡
English
With... think. Think pervading all. Thus it is said. Samadhi of the fire of the end of the kalpa. Like an army in battle. Burning, Om, five colors. One should contemplate the assembly. Thus it is said. E, Dharma-arising triangle. Yam, the seat of wind. Vam, water. Lam, gold. Sum, Mount Sumeru. Ram, fire. Bhrum, palace. Hum, arising. In the space of the five Dakinis. Manifest the precious palace of joy. In the union of the sun, moon, and lotus light. E, intersecting six-pointed star, the pistil blooming. Proud sow. Yamani. Deluding Mother. Moving Mother. Shining Mother. Candika. Father's strength above the sun, moon, and lotus. Seat. Manifestly enlightened King Buddha Heruka, body color, hand gestures, and consort are the same. Ruka. One face, two arms, holding a khatvanga in the armpits. Body blue-yellow. Adorned with precious ornaments. Vati on the body. With a blue skirt. Hair slightly upright. Peaceful light with a slightly wrathful face. In the right hand, a golden vajra with nine prongs. Holding. In the left hand, a white silver bell. Holding. Both feet in vajra posture. Both hands embrace the consort, Svati Vajra. The consort is endowed with bliss-strength and Bodhicitta Mother Vajra. Embracing the father, on the father's neck. Joining hands in embrace. Body color yellow, same as the father, hair loose. Thus, visualize oneself and the parents. From the heart of the union of oneself and the consort. Om, syllable, bindu blue. Crescent moon white. Naro yellow. A red. Ah green. Around it are Chinese characters. Five colors. One should contemplate very clearly. On the vajra seat and the navel. Om, the supporting palace. Gulam, mandala, Hum. Seat, sun, moon, and lotus. A, Chandra (月官), the mandala of the moon. Mandala, Hum. Ma, Surya (सूर्य，sūrya，太阳), the mandala of the sun, with light. Mandala, Hum. Vati. Red triangle. Tistha, mandala, Hum. Bhrum, Tistha, lotus, lotus stamen with five lights. Mandala, Hum. Om, five colors. Kekeru, east, Kekeru white. Mandala, Hum. Vairurya, south, Vairurya blue. Mandala, Hum. Padmaraga, west, Padmaraga red, Mandala, Hum. Indranila, north, Indranila green. Mandala, Hum. Om, Buddha Shri Heruka, Hum. Father, great auspiciousness. Om, Buddha Krodhi Ishvari Svaha. Om.
Chinese
扎西夏日黑汝嘎班杂卓地效热斯东。嗡，拉特纳南夏日黑汝嘎拉特纳卓地效热斯东。嗡，巴玛努西夏日黑汝嘎巴玛卓地效热斯东。嗡，嘎玛江夏日黑汝嘎嘎玛卓地效热斯东。嗡，五部怙主父母高僧门主自在。如如如吽，炯炯吽。大吉祥黑汝嘎，其亦四方与中央五处，八种尸林庄严，从具吉祥者处观之。显现五部，以五部佛为顶严，中央为毗卢遮那佛。一切意义圆满于巴拉顿黑汝嘎，故为现证圆满。伟大且无上，故称为国王。之后从色究竟天处迎请智慧尊者：吽！色究竟天埃交汇六角形上，有阿、昂、吽、舍、仲、杭，观想为六度母之体性。从善逝宫殿中，大吉祥饮血尊与眷属，为悲悯故请降临此处。嗡，埃嘿亚嘿布达夏日黑汝嘎布达卓地效热斯东。嗡，如如如吽，炯炯吽。以此迎请。之后我誓言尊者向智慧尊者顶礼：于前方虚空中安住者，向主尊以主尊，向眷属以眷属。吽！不住不观，从清净法身中，降伏魔军，清净忿怒尊之化身，薄伽梵大吉祥与眷属，以无二之方式顶礼。阿拉拉霍！阿底布霍！扎底扎霍！亚米那摩。以此顶礼。智慧尊者欢喜，以身语意加持我誓言尊者的身语意三门。我誓言尊者的顶上，融入智慧尊者。之后祈请安住：为利有情，精进修持殊胜，以智慧悲悯垂念我，薄伽梵大吉祥黑汝嘎与眷属，为赐成就故，祈请稳固安住。主尊融入主尊，眷属融入眷属，观想具足光辉与能力。注：底叉班杂吽。如是。之后献上印度式手印供养：吽！十方一切世界中，薄伽梵显现为吉祥手印，三身无二大乐印，请享用印度式手印供养。阿拉拉霍！如是。
English
Dza Shri Shar Heruka Vajra Krodhi Shwari Stam. Om Ratna Lho Shri Heruka Ratna Krodhi Shwari Stam. Om Padma Nub Shri Heruka Padma Krodhi Shwari Stam. Om Karma Jang Shri Heruka Karma Krodhi Shwari Stam. Om, the five families, father and mother, Kou Seng, gatekeeper, powerful one. Rulu rulu hum bhyo hum. Great glorious Heruka, also in the four directions and the center, five places, eight charnel ground adornments, when viewed from the auspicious one. Manifest as the five families, with the five Buddha families as crown ornaments, the center being Vairochana. All meanings are perfected in Paladon Heruka, hence it is manifest perfection. Great and unsurpassed, hence it is called the king. Then, from the Akanishta realm, inviting the wisdom being: Hum! On the Akanishta E intertwined hexagon, there are Ah, Ang, Hum, Hrih, Bhrum, Ham, contemplate as the essence of the six Dakinis. From the Sugata palace, the great glorious blood-drinking one with retinue, out of compassion, please come to this place. Om Ehyahe Buddha Shri Heruka Buddha Krodhi Shwari Stam. Om Rulu rulu hum bhyo hum. Inviting with this. Then, I, the Samaya being, prostrate to the wisdom being: To the one abiding in the sky in front, to the main one with the main one, to the retinue with the retinue. Hum! Not abiding, not perceiving, from the pure Dharmakaya, subduing the Maras, the pure wrathful assembly's emanation body, Bhagavan great glorious one with retinue, I prostrate in a non-dual manner. Alala Ho! Atipu Ho! Pratitsa Ho! Yami Namo. Prostrating with this. The wisdom being rejoices, and with body, speech, and mind, blesses the body, speech, and mind of I, the Samaya being. The wisdom being dissolves into the crown of the head of I, the Samaya being. Then, requesting to be seated: For the sake of sentient beings, diligently generating the supreme, with wisdom and compassion, thinking of me, Bhagavan great glorious Heruka with retinue, for the sake of bestowing accomplishments, please remain steadfastly. The main one dissolves into the main one, the retinue dissolves into the retinue, contemplate being endowed with splendor and power. Note: Tishta Vajra Hum. Thus it is. Then, offering the Indian-style hand mudra offering: Hum! In all the worlds of the ten directions, Bhagavan appears as the auspicious hand mudra, the three bodies non-dual great bliss mudra, please accept the Indian-style hand mudra offering. Alala Ho! Thus it is.
Chinese
然后是五部嘿汝嘎的忏悔： 吽！ 中央方向古浪黄金的净土中， 如同千日的光芒照耀， 佛陀嘿汝嘎于光明的坛城中， 向具光辉荣耀炽燃者顶礼赞叹。 未能领悟心性平等之义， 为了领悟心性平等之义， 由于自心未能成熟为菩提心， 未能认识到是伟大的甘露， 未能会面伟大的成就。 对此，不隐瞒，以惭愧之心坦白忏悔。 恳请接受我的坦白忏悔， 赐予无有遮蔽的清净成就。 东方方向凯凯汝白色净土中， 如同千日的光芒照耀， 金刚嘿汝嘎于光明的坛城中， 向具光辉荣耀炽燃者顶礼赞叹。 未能领悟心性平等之义， 为了领悟心性平等之义， 由于自心未能成熟为菩提心， 未能认识到是伟大的甘露， 未能会面伟大的成就。 对此，不隐瞒，以惭愧之心坦白忏悔。 恳请接受我的坦白忏悔， 赐予无有遮蔽的清净成就。 南方方向珍宝青琉璃蓝色净土中， 如同千日的光芒照耀， 宝生嘿汝嘎于光明的坛城中， 向具光辉荣耀炽燃者顶礼赞叹。 未能领悟心性平等之义， 为了领悟心性平等之义， 由于自心未能成熟为菩提心， 未能认识到是伟大的甘露， 未能会面伟大的成就。 对此，不隐瞒，以惭愧之心坦白忏悔。 恳请接受我的坦白忏悔， 赐予无有遮蔽的清净成就。 西方方向红莲花红色净土中， 如同千日的光芒照耀， 莲花嘿汝嘎于光明的坛城中， 向具光辉荣耀炽燃者顶礼赞叹。 未能领悟心性平等之义， 为了领悟心性平等之义， 由于自心未能成熟为菩提心， 未能认识到是伟大的甘露， 未能会面伟大的成就。 对此，不隐瞒，以惭愧之心坦白忏悔。
English
Then, the confession to the five families of Heruka: Hūṃ! In the central direction, in the golden realm of Gulang, Like the shining of a thousand suns, Buddha Heruka, in the mandala of light, I prostrate and praise the glorious, blazing splendor. I have not realized the meaning of the equality of mind itself, In order to realize the meaning of the equality of mind itself, Because my own mind has not matured into bodhicitta, I have not recognized it as the great nectar, I have not met with the great accomplishment. Therefore, without concealing, with a remorseful heart, I confess and repent. Please accept my confession and repentance, And grant the unobstructed, pure accomplishment. In the eastern direction, in the white realm of Kekeru, Like the shining of a thousand suns, Vajra Heruka, in the mandala of light, I prostrate and praise the glorious, blazing splendor. I have not realized the meaning of the equality of mind itself, In order to realize the meaning of the equality of mind itself, Because my own mind has not matured into bodhicitta, I have not recognized it as the great nectar, I have not met with the great accomplishment. Therefore, without concealing, with a remorseful heart, I confess and repent. Please accept my confession and repentance, And grant the unobstructed, pure accomplishment. In the southern direction, in the blue realm of precious lapis lazuli, Like the shining of a thousand suns, Ratna Heruka, in the mandala of light, I prostrate and praise the glorious, blazing splendor. I have not realized the meaning of the equality of mind itself, In order to realize the meaning of the equality of mind itself, Because my own mind has not matured into bodhicitta, I have not recognized it as the great nectar, I have not met with the great accomplishment. Therefore, without concealing, with a remorseful heart, I confess and repent. Please accept my confession and repentance, And grant the unobstructed, pure accomplishment. In the western direction, in the red realm of Padma Raga, Like the shining of a thousand suns, Padma Heruka, in the mandala of light, I prostrate and praise the glorious, blazing splendor. I have not realized the meaning of the equality of mind itself, In order to realize the meaning of the equality of mind itself, Because my own mind has not matured into bodhicitta, I have not recognized it as the great nectar, I have not met with the great accomplishment. Therefore, without concealing, with a remorseful heart, I confess and repent.