English
What kind of conviction is obtained? By understanding the three doors as a mandala, one obtains the unwavering conviction that the delusions of the three doors cannot frighten, like the attachment of a snake receding. Third, the practice of transforming that conviction into the path is: the activity of self-arisen wisdom is always beautiful, like a precious jewel adorning the neck. Fourth, the activity unfolds. Fifth, the method of empowering the power of awareness through unwavering mind is: the body posture is maintained. Hold the forceful vase breath. Visualize the lotus of citta (藏文，梵文天城体，citta，梵文罗马拟音，citta，汉语字面意思：mind) with A (藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思：A) on it. Meditate on the four cycles of visualizing the A (藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思：A) on the ten-petaled lotus dissolving into light, and unfold the aspiration of the vase empowerment. Afterwards, abide in the state of bliss, clarity, and non-conceptuality, abiding in a way that is without abiding. Sixth, the example is: like a great ocean. Thus, like the great ocean, even if the surface is slightly stirred by the wind, the depths do not move. By the pith instruction of unwavering awareness, obtaining the empowerment of the power of awareness symbolizes that meditation is not harmed by the faults of sinking and agitation. Seventh, the pith instruction is: In the pith instruction called "The Mastery of the Strength of a Mighty Man," it is said: Awareness abides unwavering like the ocean. Eighth, the explanation of the meaning is: Because all phenomena are clear as great awareness, hope and fear naturally disappear. Therefore, awareness abides in clear light, like impartial space, just as the ten directions do not go beyond space, the yogi with such realized awareness has awareness that is naturally clear light in the three times. That itself is clear as the great ocean, like unwavering. What is called abiding like the ocean is like all small streams having the same taste when they flow into the ocean, all phenomena have the same taste in the clear light of awareness. Therefore, all conceptual thoughts have the same taste in wisdom, so they are not abandoned. Also, as it says in the Great Dragon Sutra: Mind itself is non-conceptual, clear in the state of space. Therefore, it arises in an uncorrected, non-conceptual state. Thus, it is clarified. Ninth, the song is: The intention of subtle bliss, the meditation of the song of spontaneous liberation of activity. In the jewel island, noon has passed. The Khenpo of Oddiyana said this: Hūṃ. Mind itself is Buddha, there is no Buddha apart from mind. Mind itself is originally Buddha, this unchanging awareness, without self-nature, is the profound Dharmadhatu.
Chinese
遗忘之真如显现。如大海般，法界深邃之中，觉性不迁，忍耐且从内而生。彻底清净阿赖耶之大日，如虚空般清净，普遍照耀一切。法性本自清净，无可修饰，觉性不迁，本初即光明常住。未被颠倒错乱所染污，光明常住。善逝所见之意，莫过于此。法性如虚空般广大，瑜伽士如大鹏鸟般展翅飞翔。噶玛 郭拉 萨 阿 吽 (karma ko la sha a ho)。如是唱诵金刚歌。 关于与命轮相关的十三灌顶的授予方法，共有九个方面。首先是灌顶：以心圆满之口诀，授予觉性力量之灌顶，犹如珍宝。第二，接受此灌顶后能获得何种把握？能了悟显现与存在皆为智慧，并获得此本初即不可改变之把握，犹如旭日东升。第三，将此把握转化为道用的行为是：三门彻底明晰的行为，觉性于同一时间明晰，犹如三种味道互不混杂。第四，解释事业。第五，以心圆满之口诀，授予觉性力量之灌顶的方法是：安住身之要点，开始修习宝瓶气。观想明晰心之莲花，观修十一瓣莲花融入阿字光明中之四种次第，并将轮回本净之意，如投石入水般，从身体的光明池中，如涟漪般扩散至一切处，令一切处充满光明，并将觉性安住于此。结合宝瓶灌顶与祈愿进行解释。之后的觉知应以不住于轮回本净之意的方式安住。第六，灌顶之譬喻：犹如珍宝。如是说，犹如珍宝般不为所动，如同因福德力而能满足一切需求。以心圆满之口诀，获得觉性力量之灌顶之力，不离轮回本净之意，二种成就任运成就。如是象征。第七，空隙之口：名为空行母虚空舞者之口诀中说，轮涅圆满于心，任运成就。如是说。第八，解释密意：于心之真如中，显现与存在、轮涅一切皆任运
English
The forgotten true nature is clear. Like a vast ocean, from the profound Dharmadhatu, awareness is unmoving, patient, and arises from within. The great sun that completely purifies the Alaya, pure as the sky, spreads to pervade all. Since the nature of reality is primordially pure, there is nothing to purify. Awareness is unmoving, abiding as primordially clear. Unstained by perversion, it abides as clear. The Sugatas have seen that there is no other intention than this. The nature of reality is like a great sky, the yogi soars with the wings of a great Garuda. Karma Kola Sha Ah Ho (ཀརྨཱ་ཀོ་ལ་ཤ་ཨ་ཧོཿ, कर्म को ल श अ होः, karma ko la sha a ho). Thus, he sang the Vajra song. Regarding the method of bestowing the thirteenth empowerment related to the life-wheel, there are nine aspects. First, the empowerment: Bestowing the empowerment of the power of awareness through the quintessential instructions of mind completion, like a precious jewel. Second, what certainty is gained by bestowing this empowerment? One realizes samsara and nirvana as wisdom, and gains the certainty that it is primordially unchangeable, like the sun rising in the sky. Third, the conduct of raising that certainty onto the path is: The conduct of clarifying the three doors decisively, awareness being clear at once, like three tastes unmixed. Fourth, explaining the activity. Fifth, the method of bestowing the empowerment of the power of awareness through the quintessential instructions of mind completion is: Assume the essential posture of the body. Begin meditating on the gentle vase breath. Establish the clarity of the lotus of citta. Meditate on the four cycles of visualization of the eleven-petaled lotus dissolving into the light of A. And entrust awareness to the understanding that samsara is primordially pure, spreading from the pool of light in the body like ripples from a stone thrown into water, filling the realm with the white light of luminosity. Explain with the vase empowerment and aspirations. Subsequent awareness should abide in the understanding that samsara is primordially pure, abiding without abiding. Sixth, the example of the empowerment: Like a precious jewel. Thus, just as one's needs and desires arise from the power of merit without moving from a precious jewel, by the power of obtaining the empowerment of the power of awareness through the quintessential instructions of mind completion, without moving from the understanding that samsara is primordially pure, the two siddhis spontaneously arise. Thus, it is symbolized. Seventh, the hollow mouth: From the quintessential instructions called the Goddess Sky Dancer, it says, "Samsara and nirvana are complete in the mind, spontaneously accomplished." Thus, it is said. Eighth, explaining the intention: In the suchness of mind, all of samsara and nirvana spontaneously
Chinese
因此成就，称作大圆满。譬如到达须弥山顶，无需费力便能清楚看见七金山之外的铁围山，同样，如果证悟心的本性，无需费力便能证悟一切法，因此称作圆满一切功德。譬如如意宝，因此能生出一切 желаний。称作任运成就，是指觉性智慧安住于任运成就中，互不违背。正如《龙钦绕降》的口诀所说：心上一切圆满任运成，不需改造遮立智慧明。第九是歌：生命轮的意旨，自生空明歌的禅定。在榕树林寺庙，傍晚时分，仙人比沙提这样唱道：吽！ 无为虚空中，星辰皆飘摇，本初即清净，虚空不可说，菩提心如虚空般清净，名相分别幻化如何欺骗，清净心性于法界无有迁变。法界浩瀚大坛城中，觉性智慧埋葬之处，秘密光芒坛城清晰显现。莫离显现之本义，诸佛无有他意。觉性智慧如狂风，吹散分别之黑暗。ཨ་ཀ་ཤ་ཀོ་ལ་མ་དྷཱ་ཨ་ཧོཿ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) 这样唱诵金刚歌。༈ 与普贤上师相应之十四灌顶之第九，第一灌顶是：以无二自性之口诀，灌输觉性力之灌顶，如灯之光芒。第二，灌输此灌顶能获得何种把握？果于一时证悟，不需依赖因之把握，如如意宝。第三，将此把握转化为道之行持是：念头于自身斩断，如其所住般安乐，如天空降雨。第四，事业解释。第五，以无二自性之口诀，灌输觉性力之方便是：身要端正，持宝瓶气，明观心之莲花，观想十二莲瓣之四圈“阿”字，轮回本净之意，身之光芒
English
Thus it is accomplished, called the Great Perfection. For example, like going to the top of Mount Sumeru, one can clearly see the iron fence outside the seven golden mountains without effort, similarly, if one realizes the very nature of the mind, one realizes all dharmas without effort, therefore it is called perfecting all qualities. Like a wish-fulfilling jewel. Therefore, all desires arise. It is called spontaneously accomplished, which means that awareness-wisdom abides in spontaneous accomplishment without contradiction. As the instruction of Longchen Rabjam says: In the mind, everything is completely spontaneously accomplished, without modification, denial, or establishment, wisdom is clear. Ninth is the song: The intention of the life wheel, the contemplation of the self-born empty song. In the Nyagrodha monastery, at dusk, the hermit Bhishati sang like this: Hum! In the unmade sky, all the stars flutter, Primordially pure, the sky is unspeakable, Bodhicitta is as pure as the sky, How can the illusory discriminations of characteristics deceive, The pure mind itself does not change in the sphere of reality. In the mandala of the vast expanse of the Dharmadhatu, Where awareness-wisdom is buried, The mandala of secret light clearly appears. Do not stray from the meaning of what appears, The Buddhas have no other intention than this. Awareness-wisdom is like a great wind, Blowing away the darkness of discrimination. ཨ་ཀ་ཤ་ཀོ་ལ་མ་དྷཱ་ཨ་ཧོཿ (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese meaning) Thus he sang the Vajra song. ༈ The ninth of the fourteen empowerments related to the Precious One Gathering, the first empowerment is: Empowering the power of awareness with the instruction of non-duality, like the light of a lamp. Second, what certainty is obtained by bestowing this empowerment? The fruit is realized in one moment, the certainty of not depending on the cause, like a wish-fulfilling jewel. Third, the practice of transforming this certainty into the path is: Cutting off thoughts in their own place, being comfortable as they abide, like rain falling from the sky. Fourth, explanation of activities. Fifth, the means of empowering the power of awareness with the instruction of non-duality is: Adjust the posture of the body, hold the vase breath, visualize the clear lotus of the citta, meditate on the four circles of "A" on the twelve lotus petals, the intention of the primordial purity of samsara, the light of the body
Chinese
像我投掷石头一样蔓延开来，那蔓延得更大了。专注于世界充满光明的状态，并进行宝瓶灌顶和祈愿。之后的智慧，应以轮回彻底破裂的见解清晰，且安住于无分别的状态的方式安住。第六个灌顶的比喻就像灯的光芒一样。如是说，就像灯自己照亮自己一样，以无二的口诀，凭借获得觉性力量的灌顶之力，象征心性自明，没有分别。第七个是管口，出自口诀智慧汇聚：在无二智慧的境界中成为一体。如是说。第八个是意义解释：通过了悟一切法无二显现而做出决断。之后，通过带有对治之法的三种体验而安住。因为没有找到除了无二境界之外的如芝麻粒大小的法，所以像无风的灯一样，在清晰且没有分别的状态中安住。并且，就以那不作安住的方式安住。所谓成为一体，是指止观无二成为一体，远离了破立。那也出自甘露汇聚：我们了悟到一切都是无二的菩提心。如是说，很清楚。第九个是歌：珍宝总集的见解，无生空性顿悟之歌的禅定。在胜者的寺院中，半夜时分，公主果玛德维这样唱道：吽。诸佛的心性是字母阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），阿的自性本来没有事物。善逝的源头是阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无），即使显现二谛等一切现象，阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）的本体本来就是菩提心。如果考察变化、聚合、分离，那就是佛，在超越言语思虑的菩提法界中，如阿（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）一样无生的菩提心。从不造作、不散乱、平等安住中，我见到了没有超过此见解的。在法性大平等中，觉性智慧如骏马奔驰。嘎巴拉，嘎玛巴，夏，阿，霍！如是唱诵金刚歌。十五灌顶与无生自性觉智相关联，分为九个部分。第一个是灌顶：以金刚自生的口诀，觉性力量的灌顶就像大河的河流一样。第二个灌顶