Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
内容列表 分类。 搜索选项 上一页 心部母子十八部的意旨，介绍方便智慧力之灌顶十八法的仪轨，上师的口诀。 雍敦·多吉巴桑波。 下一页 心部母子十八部的意旨，介绍方便智慧力之灌顶十八法的仪轨，上师的口诀。 雍敦·多吉巴桑波。 名为心部母子十八部的意旨，介绍方便智慧力之灌顶十八法的仪轨，上师的口诀。 是雍敦·多吉巴桑波的文本。 顶礼薄伽梵吉祥普贤王如来。 释迦能仁的教法衰落时，业力导致短寿，教义失落，二教被恶劣宗派扰乱，无有对治，修行精进微弱。 此时，善护天神向十方一切诸佛劝请并祈祷如下：一切语自在者，竭尽努力之乘，而不宣说无勤之乘，大悲心已舍弃了吗？ 具缘所化已至，祈请宣说任运成就之乘。 如是劝请后，一切诸佛亦以与处境相符之悲心，知晓并垂视无勤之乘显现之时的到来。 悲心之化身秘密主，于最后刹那，为天子根嘎宁波，宣说阿底根本大续，九界二万颂。 三部之中，心之部，是超越分别的自解脱续。 为了使所有这些的决定性能成熟具缘者，有自我观察智慧的认识，以及普遍倾注相遇的开阔，和界限破裂自解脱的彻底清扫，以及明亮大乐的超越，和不动圆满的自然生起，以及舍弃平等顶峰的任运成就。 每一个也都有十八个诀窍。 灌顶、坛城、行、事业、托付的方法例子。 介绍、口诀、释义、歌。 体验、价值、理智区分、门字、灯。 善时、宗派、交付印。 每个灌顶也有十八个诀窍，三百二十四。
English
Table of Contents Distribution. Search Options previous The mind division, mother and son, eighteen sections, the meaning of which is introduced, the method of wisdom power, the empowerment of the eighteen methods of empowerment, the guru's oral instructions. Yungton Dorje Palzangpo. next The mind division, mother and son, eighteen sections, the meaning of which is introduced, the method of wisdom power, the empowerment of the eighteen methods of empowerment, the guru's oral instructions. Yungton Dorje Palzangpo. The mind division, mother and son, eighteen sections, the meaning of which is introduced, the method of wisdom power, the empowerment of the eighteen empowerments, the guru's oral instructions, is present. This is a text by Yungton Dorje Palzangpo. Homage to the Bhagavan, Glorious All-Creating King. When the teachings of Shakyamuni wane, karma causes short life, the meaning of the teachings is lost, the two teachings are disturbed by evil sects, there is no antidote, and the effort in practice is weak. At that time, the good protector Deva urged and prayed to all the Buddhas of the ten directions as follows: All lords of speech, having exhausted the vehicle of effort, without speaking of the vehicle of non-effort, has great compassion been abandoned? Since fortunate disciples are present, please speak of the spontaneously accomplished vehicle. Having urged thus, all the Buddhas also, with compassion that meets the situation, knowing and seeing that the time has come for the teachings of the non-effort vehicle to appear, the compassionate emanation, the Lord of Secrets, to the divine child Kundga Nyingpo, in the final instant, spoke the great root tantra of Ati, nine sections, twenty thousand verses. Among the three divisions, the division of mind, is the self-liberated tantra that transcends discrimination. The means to ripen the fortunate ones with the definitive meaning of all these are: identifying the self-examining wisdom, and the openness of universal pouring encounter, and the thorough cleansing of the collapse of boundaries self-liberation, and the transcendence of clear great bliss, and the unmoving perfection of natural arising, and the spontaneous accomplishment of abandoning equanimity at the peak. Each one also has eighteen key instructions. Empowerment, mandala, conduct, activity, methods of entrusting examples. Introduction, key instructions, commentary, song. Experience, value, intellectual distinction, door letter, lamp. Good time, sect, entrusted seal. Each empowerment also has eighteen key instructions, three hundred and twenty-four.
Chinese
令具缘者不费力气获得解脱。为了将此义付诸实践，二十一位智者等，上师传承的各个次第，口耳相传的口诀，记录成文字。在此，以甚深瑜伽之乘的宗义，令具缘者不费力气获得解脱，需要具备四种关联。何为四种关联？即：经续与灌顶相关联，灌顶与口诀相关联，口诀与修持相关联，修持与上师传承的加持相关联。其中，经续是：拉匝瓦国王的经续，善辨梵天的经续，以及直接显示自解脱的口诀部经续，包括根本和注释。其中，国王的经续类，特别是《普贤王如来根本续》母子九部等之中提取出来的《杜布》经续，或者说是心髓口诀的经续，即十八部心部母子经。与这些经续相关联的灌顶是：以自我观察的口诀，进行明觉力量的灌顶，如取出婴儿心脏一般，这便是十八明觉力量的灌顶。与灌顶相关联的口诀是：坚定行持等等。与口诀相关联的修持是：即将讲述的修持之文字，按照上师传承次第的实践，由我整理而成。此修持与上师传承的加持相关联的方式是：从法身普贤王如来直至我，传承未断绝且未衰减，因此与加持相关联。那又是哪些呢？法身普贤王如来，报身五部佛，化身秘密主金刚手，再化身吉祥喜金刚，二十一位智者，译师毗卢遮那，王妃玉扎宁波，娘译师益西雍努，索波巴吉益西，努钦桑吉益西，努琼云丹父子，智者娘西绕秋，娘本益西炯内，祖钦释迦炯内，祖琼西绕扎巴，杰尊释迦益西，卓普巴释迦僧格，卓衮释迦嘉灿，智者列尊父子，列尊宗额，子尊扎西
English
It liberates the fortunate ones effortlessly. To put this meaning into practice, the twenty-one scholars, etc., the various stages of the lineage of gurus, the oral instructions passed down from ear to ear, are recorded in writing. Here, according to the doctrine of the profound yoga vehicle, to liberate the fortunate ones effortlessly, it is considered necessary to have four connections. What are the four connections? They are: the connection between the tantra and the empowerment, the connection between the empowerment and the oral instruction, the connection between the oral instruction and the practice, and the connection between the practice and the blessings of the guru lineage. Among them, the tantras are: the tantra of King Lalavajra, the tantra of the Brahmin Who Distinguishes, and the oral instruction section of the tantra that directly shows self-liberation, including the root and commentary. Among them, the King's tantra category, especially the extracted 'Dumbu' tantra from the 'All-Creating King' root tantra, the nine sections of mother and son, etc., or the tantra of the heart essence oral instruction, which is known as the eighteen sections of the Mind Section mother and son tantras. The empowerment associated with these tantras is: the empowerment of the power of awareness through the oral instruction of self-examination, such as taking out the heart of a baby, this is the eighteen empowerments of the power of awareness. The oral instruction associated with the empowerment is: steadfast practice, etc. The practice associated with the oral instruction is: the text of the practice that will be explained, compiled by me according to the practice of the guru lineage. The way this practice is connected to the blessings of the guru lineage is: from Dharmakaya Samantabhadra to me, the lineage has not been broken or diminished, therefore it is connected to the blessings. What are they? Dharmakaya Samantabhadra, Sambhogakaya Five Buddha Families, Nirmanakaya Secret Lord Vajrapani, Reincarnation Garab Dorje, Twenty-one Scholars, Translator Vairochana, Queen Yudra Nyingpo, Nyak Translator Yeshe Zhonnu, Sogpo Palgyi Yeshe, Nubchen Sangye Yeshe, Nubchung Yontan Father and Son, Scholar Nyang Sherab Chok, Nyangban Yeshe Jungne, Zurchen Shakya Jungne, Zurchung Sherab Drakpa, Kyeton Shakya Yeshe, Drophukpa Shakya Senge, Drogon Shakya Gyaltsen, Scholar Lhetön Father and Son, Lhetön Zungnge, Son Tön Tashi.
Chinese
萨。喇嘛唐东奔梅。法王拉嘉多吉。恩德大堪布。空行吉祥耶喜。玛吉恩德祖摩。祖·哈释迦炯内。祖摩格敦奔。祖·释迦协年。堪布饶秋奔。协年昆秋桑波。噶陀巴多吉桑波。圣者嘉塘钦波。堪布夏弥多嘉。持明玉珠多吉。无等洛哲坚赞。萨隆巴旺杰嘉波。拉尊南喀吉美。仁增钦列伦珠。掘藏大士吉美多吉。洛钦达玛师利。嘉色仁钦南嘉。赤钦贝玛丹增。贡日巴邬金隆扬。全知第二吉美林巴。成就自在根桑贤潘。弥举南喀多吉。嘉色贤潘塔耶。全知第三贝玛沃萨多昂林巴。蒋贡贝玛嘎吉旺秋。直至种姓主尊都炯南喀多吉之间依次相传。加持的雾霭未曾消散。灌顶和诀窍的雨流未曾断绝。祈请的雷声未曾停息。在此，从祖·释迦协年至我的种姓主尊之间的传承，是知识（ཛྙཱ་ན，jnana，智慧）方面的一个补充。传承的广传，可从汉藏两地了解。如是，以具足四种关联的方式，使具缘者成熟的此灌顶，以三个总义来阐释，即前行、正行和后行。首先是前行：具相的上师完全考察弟子的品性后，令其如法积聚资具，然后在具相的处所，于吉祥的星宿等齐备之时，以阿努等灌顶使其成熟，或者，广行幻化调伏的仪轨。在与处所相适应的场地，无论大小，皆以妙香和五种牛粪良好涂饰，并绘制八大明点。也就是将中线分为三十二份，舍弃场地八分之一的圆形线。在其中心，从直径到外圆之间分为三等分，在内里中心处绘制一个圆形线。
English
Sa. Lama Tangtong Bumpa. Dharma Lord Lakyap Dorje. Kind Great Khenpo. Dakini Palgyi Yeshe. Machig Kind Zurmo. Zur Ham Shakya Jungne. Zurmo Gedun Bum. Zur Shakya Shenyen. Khenpo Drao Choebum. Shenyen Konchok Zangpo. Kathokpa Dorje Zangpo. Noble Great Jatang. Khenpo Shami Dorgyal. Ngakchang Yudra Dorje. Matchless Lodro Gyaltsen. Zablumpa Wangyi Gyalpo. Lhatsun Namkha Jigme. Rigdzin Trinle Lhundrup. Tertön Gyurme Dorje. Lotsen Dharmashri. Gyalse Rinchen Namgyal. Trichen Pema Tenzin. Gomripa Orgyen Longyang. Omniscient Second Jigme Lingpa. Drubwang Kunsang Shenpen. Mingyur Namkhai Dorje. Gyalse Shenpen Thaye. Omniscient Third Pema Osel Do-ngak Lingpa. Jamgon Pema Gar Gyi Wangchuk. Up to the lineage holder Dudjom Namkhai Dorje, the mist of blessings has not faded. The rain of empowerments and instructions has not ceased. The thunder of supplications has not stopped. Here, the lineage from Zur Shakya Shenyen to my lineage holder is a supplement from Jnana. The extensive biographies of the lineage can be learned from both the Chinese and Tibetan sides. Thus, this empowerment that ripens the fortunate through the four connections is shown by three general topics: the preliminary, the main part, and the concluding part. First, the preliminary: the qualified lama fully examines the qualities of the disciple, then has them accumulate the necessary materials according to the scriptures. Then, in a qualified place, at a time when auspicious planets and stars are aligned, they are ripened by the empowerments of Anu and so on, or else, the extensive ritual of illusory transformation is performed. On a platform of any size that suits the location, it is well-anointed with fragrant scents and the five products of a cow, and eight large bindus are drawn. That is, the median line is divided into thirty-two parts, and a circular line is drawn, discarding one-eighth of the platform. In its center, the distance from the diameter to the outer circle is divided into three equal parts, and a circular line is drawn in the inner center for the sake of the essence.
Chinese
环绕。内外两个圆圈都根据莲花的大小，为了环绕的意义，在内侧环绕各自的圆圈。然后是颜色的涂法：十六瓣莲花是红色的，内环是光芒的链条，外环是金刚的链条，在那之外，东方画心尖的形状，西方画心盒的形状，周围画着包括心皮心油在内的形状。中央的中心画两个白色的ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），头朝东西方向，用红白颜色连接根脉的形状。在十六瓣莲花上画十六个ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿），头朝外，用红白色将所有ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的根脉连接到中央的中心。这是象征性的彩沙坛城。它象征着什么呢？在燃烧的珍宝般的心脏中央，八识及其对境本来清净，一切无因无缘自然而生，无作者任运成就的普贤十八尊自性安住的象征。然后，在那些ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的上面，十八个安住在宝座或矮桌上的瓶子，白色瓶口朝外。在瓶口下面，画着每个红色จิต्त（藏文，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）的形象上安住着一个白色的ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）。里面装满三分之二的充满妙香和五甘露的水，口中念诵ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）字，观想每个白色的ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）都化为光融入未生之法性，成为不灭的甘露之水，无因无缘自然而生，无作者任运成就。用双层瓶颈绸带束缚瓶子，用包括果实在内的树枝和包括孔雀羽毛在内的东西装饰瓶口。也要用唱诵金刚歌的持明者的轮宝来点缀。如果坛城太小，无法容纳瓶子，那么就用瓶子环绕坛城，将每个瓶子放置在莲花瓣的ཨ（藏文，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：阿）的正前方。然后，根据能力，用坛城的装饰使住所辉煌壮丽。为了积累福德资粮，用内部的供品，即药、酒、朵玛三者，以及外部的供品，即包括三水四交在内的供品来环绕坛城。然后，为了地方神和地主等，献上黄金