English
Empowerment is like a hero entering the battlefield. Second, what certainty is gained by receiving that empowerment? One gains a certainty that surpasses all others through the realization of great bliss, like the simultaneous rising of the sun and moon. Third, the practice of transforming that certainty into the path is: whatever arises, skillful means are employed without partiality, like the actions of a dancer. Fourth, explanation of the activities. Fifth, the method of empowering the wisdom force through the instruction of emptying the depths of samsara is: posture the body, hold the fierce winds, visualize the lotus of citta. The guru's lotus of citta dwells in the sixth chakra, dissolving into the light of A. That light strikes the A on the sixth petal of the mandala of colored powders. The A dissolves into light, striking the A of the vase above the light. The A dissolves, and a long, white light emerges, striking the A on the sixth petal of each student's lotus, causing the A to dissolve into light, filling the body, becoming greater than before. Focus on this and begin to meditate. The guru stabilizes the empowerment with the vase empowerment, prayers, and so on, explaining it. Afterward, the awareness that the body is filled with light, becoming greater than before, focus on this and abide in a manner without abiding. Sixth, the example of empowerment is: like a hero entering the battlefield. Thus it is said. Just as a hero with armor and weapons repels the battlefield of others, so too, with the power of receiving the empowerment of the wisdom force through the instruction of emptying the depths of samsara, one repels the battlefield of samsara. Thus it is symbolized. Seventh, the hollow tube is: in the instruction called Great Garuda, it is said: Do not seek samsara, you are already a Buddha from the beginning. Thus it is said. Eighth, the explanation of the meaning of the instructions is: Transforming this very samsara of the three realms into a method for cultivating great wisdom, thereby realizing the three realms as body, speech, and mind. Therefore, it is called emptying the depths of samsara, realizing samsara itself as a place of bliss. Therefore, although appearing as self and other, do not fixate on it, abide in that. The saying, 'You are already a Buddha from the beginning,' means that during the time of equipoise, whatever arises is clearly realized as wisdom, like a hero entering the battlefield without fear. Therefore, without abandoning samsara, liberation occurs in its own place. Furthermore, the great Rahula said: When samsara is not abandoned and naturally appears, the sun of wisdom will arise in its true form. Thus it is clarified. Ninth, the song is: Wish-fulfilling
Chinese
珍宝之意，成就俱生之歌的禅定。当第二道红光升起时，夜叉女菩提如此说道： 吽！法性菩提心，无需执取和观看，却显现为一切所见的形象。无论如何也无法改变，也无法使用。心的自性不住于任何事物，觉性是菩提心的自性。无论如何玷污，虚空都不会改变。虚空本身无法用觉性寻找，心本身如虚空般清净，从无造作的自性中，我证悟到没有比这更好的禅修。摧毁我这粗重的身体后，普贤王如来心之光芒照耀我身。 གྷི་ཏ་མ་ཀོ་ལ་ས་ཨ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如此唱诵金刚歌。 顶髻发生及后续的第九灌顶，分为九个部分。第一，以智慧明晰的口诀，授予觉性力量的灌顶，犹如巨大的日轮。第二，授予此灌顶能获得何种把握？由于一切显现存在皆与虚空无别，因此获得如获得大地般，没有任何希望和恐惧的把握。第三，将此把握转化为道用的行为是，没有超出大明点的行为，犹如幻化的镜子。第四，事业解释。第五，以智慧明晰的口诀授予灌顶的方法是，调整身姿，控制猛烈的气息，清晰观想具有阿（ཨ，अ，a，无）的明点莲花。上师明点莲花的第七瓣上的阿（ཨ，अ，a，无）和坛城莲花的第七瓣上的阿（ཨ，अ，a，无）融入光中等，普遍解释四阿的观想。特别的观想是，专注于身体被光充满并变得越来越大，并引导其禅修，上师以宝瓶灌顶和祈愿来巩固它。之后，觉知到身体的光芒越来越强，专注于觉知，并普遍引导所有人以无住的方式安住。第六，灌顶的例子是，犹如巨大的日轮。正如巨大的日轮没有明暗变化一样，以智慧明晰的口诀获得觉性力量灌顶的力量，象征着禅定远离沉没和兴奋，没有明暗变化。第七，空心嘴是，在名为智慧鬘的口诀中说： 显现存在于智慧的自性中显现。
English
The contemplation of the song of spontaneous accomplishment, the intention of the Jewel. When the second red ray dawned, the yaksha woman Bodhi spoke thus: Hūṃ! Dharma-nature, bodhicitta, is taken to heart and is without viewing, yet it appears to all as a form of viewing. It is utterly unchangeable and unusable. The nature of mind does not abide in anything, awareness is the nature of bodhicitta. No matter how defiled, the expanse does not change. The expanse itself is not sought by awareness, mind itself is pure like the sky, from unconditioned non-existence, I realize that there is no meditation better than this. Having destroyed this coarse aggregate of mine, the rays of light of the heart of Kuntu Zangpo dawned upon me. Ghī ṭa ma ko la sa ā hoḥ (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Thus he sang the vajra song. The ninth empowerment related to Topknot Manifestation and its sequel, in nine parts. First, bestowing the empowerment of the power of awareness through the clear wisdom mantra is like a great solar mandala. Second, what certainty is obtained by bestowing that empowerment? Since all appearances and existences are one in the sky, the certainty of being without all hope and fear is obtained like obtaining the earth. Third, the conduct of raising that certainty onto the path is none other than the conduct of the great thigle, like a mirror of illusion. Fourth, explanation of activity. Fifth, the method of bestowing empowerment through the clear wisdom mantra is: adjust the posture, hold the fierce wind, clearly establish the lotus of citta with A. The A (ཨ，अ，a，无) abiding on the seventh petal of the guru's citta lotus and the A (ཨ，अ，a，无) abiding on the seventh petal of the mandala lotus dissolving into light, etc., generally explain the visualization of the four A's. The special visualization is to focus the mind on the body being filled with light and becoming greater and greater, and to introduce it to meditation, and the guru stabilizes it with the vase empowerment and prayers. Afterwards, knowing that the light of the body is increasing greatly, focus the awareness on it, and universally introduce everyone to abide in a way that is without abiding. Sixth, the example of empowerment is like a great solar mandala. Just as the great solar mandala has no obscuration or clarity, by the power of obtaining the empowerment of the power of awareness through the clear wisdom mantra, it symbolizes that samadhi is free from sinking and excitement and has no obscuration or clarity. Seventh, the hollow mouth is: In the mantra called Wisdom Garland, it says: Appearances and existences appear in the nature of wisdom.
Chinese
萨所。第八个是口诀的意义解释：轮回和涅槃的一切法，在智慧的坛城中成佛，因为除了佛陀本身之外，自然没有其他的，所以轮回从一开始就是清净的，通达一切都显现为智慧的，被称为证悟佛陀密意的精髓。因此，就像太阳的坛城，光芒也显现为本体一样。自然显现的意思是，就像太阳和光芒没有分别一样，通过无分别地证悟无念和有念而清净。因此，被称为显现而无念。对此，莲花生大师说：一切都是智慧显现的庄严，像这样证悟就清净了。这样就显现了。第九个是歌：顶峰顿悟的意义。无勤任运的歌之禅定，在森林娑罗树旁。当红色黎明升起时，妓女布达玛蒂这样唱道：唉玛吙，法性菩提心。不可思议，不可分析。不可通过寻找和努力来改造。心外没有佛。寻找也找不到，心外没有佛。心的自性，不改造就是佛。从一开始就无需寻找的菩提心精华。在不混浊的禅定中，自然显现。除了这个之外，没有其他的佛陀密意。摧毁我这个有形的身体后。普贤王如来的光芒照耀着我。གྷི་ཏ་མ་ཀོ་ལ་ས་ཨ་ཧོཿ，这样唱着金刚歌。༈。关于普遍断除和后续相关的第十灌顶，有九个方面。第一个是灌顶：以大乐授予觉性力量的灌顶，就像天神以甘露为生一样。第二个问题是，通过灌顶能获得什么样的把握？通过觉性无偏颇的证悟，获得没有过失和遮蔽悬崖的把握，就像幻化的人行走一样。第三个问题是，如何将这个把握转化为道用？对一切无分别地行持，就像周游世界无所畏惧一样。第四个是事业解释。第五个是大乐授予觉性力量灌顶的方法：身体要正直，抓住猛烈的气息，明观心间的莲花，解释八瓣莲花上四圈阿字的观想。解释通过宝瓶灌顶和祈愿来稳固灌顶。安住于后得觉受增长为智慧的状态中。
English
Sa so. The eighth is the explanation of the meaning of the oral instructions: All phenomena of samsara and nirvana are enlightened in the mandala of wisdom, and because there is naturally nothing other than the Buddha himself, samsara is pure from the beginning, and understanding that everything appears as wisdom is called realizing the essence of the Buddha's intention. Therefore, it is like the mandala of the sun, where light also appears as the essence. Naturally clear means that just as the sun and light are inseparable, it is purified by realizing non-conceptuality and conceptuality without distinction. Therefore, it is called clear and non-conceptual. On this, the great Guru said: All are the adornment of clear wisdom. It is pure by realizing it in this way. Thus it is clear. The ninth is the song: The meaning of the summit's spontaneous realization. The effortless, spontaneously arising song of meditation, by the forest sala tree. When the red dawn arose, the prostitute Buddhamati sang like this: Emaho, the nature of reality, bodhicitta. It cannot be conceived, it cannot be analyzed. It cannot be transformed by searching and effort. There is no Buddha apart from the mind. Searching does not find it, there is no Buddha apart from the mind. The nature of the mind, without transformation, is Buddha. From the beginning, the essence of bodhicitta, which needs no searching. In undistorted samadhi, naturally clear. Apart from this, there is no other Buddha's intention. After destroying this tangible body of mine. The rays of light of the mind of Samantabhadra shine upon me. གྷི་ཏ་མ་ཀོ་ལ་ས་ཨ་ཧོཿ, thus she sang the vajra song. ༈. Regarding the tenth empowerment, which is related to general cutting and subsequent connection, there are nine aspects. The first is the empowerment: The empowerment of the power of awareness with great bliss is like the gods living on nectar. The second question is, what kind of certainty is obtained through empowerment? Through the realization of awareness without bias, one obtains the certainty of having no precipice of faults and obscurations, like a magical being walking. The third question is, how to transform that certainty into the path? To practice without distinction towards all, like wandering everywhere without fear. The fourth is the explanation of activity. The fifth is the method of bestowing the empowerment of the power of awareness with great bliss: The body should be upright, hold the fierce breath, visualize the lotus of citta clearly, explain the visualization of the four circles of A on the eight petals of the lotus. Explain how to stabilize the empowerment through vase empowerment and prayers. Abide in the state where subsequent awareness and realization increase into wisdom.
Chinese
获得何种确信呢？由于了知三门为坛城，因此获得了三门之错觉所不能动摇的确信，犹如蛇的执着消退一般。第三，将确信转化为道用的行为是：智慧自显的行为恒时皆美，犹如珍宝装饰颈项一般。第四，事业开展。第五，以心不动摇而授予明觉力量灌顶之方法是：身要端正。紧持猛烈宝瓶气。观想 चित्त（藏文，梵文天城体，citta，汉语字面意思：心）之莲花，并于其上安立ཨ་（藏文，梵文天城体，a，汉语字面意思：阿）。观想十瓣莲花上的ཨ་（藏文，梵文天城体，a，汉语字面意思：阿）融入光中，四次循环修习，并开展宝瓶灌顶之祈愿。之后，安住于乐、明、无分别之觉受中，以无住之方式安住。第六，譬喻是：犹如大海一般。如是说，犹如大海，即使海面被微风吹动，海底也不会动摇。以明觉不动摇之诀窍，获得明觉力量之灌顶，象征着禅定不会受到沉没和掉举之过患的影响。第七，窍诀是：在名为“士夫大力之掌握”的诀窍中说：明觉不动如海而住。第八，意旨解释是：由于一切法皆显现为大明觉，因此希冀和恐惧自然消失。因此，明觉安住于光明之中，犹如无偏之虚空，如同十方任何地方都不会超出虚空一般，具有如是证悟之明觉的瑜伽士，于三时之中，明觉自性光明。此即显现为不动摇之大海。所谓如海而住，犹如一切小河之水皆汇入大海而味道相同一般，一切法于明觉光明中味道相同。因此，一切分别念于智慧中味道相同，故不舍弃。又如《大龙经》云：心性不分别，于虚空之状态中明亮。因此，于无造作无分别之状态中显现。如是阐明。第九，歌诀是：安乐细布之意旨，事业自然解脱之歌之禅定。于珍宝洲中，正午已过。邬金之堪布如是说。吽。心性即是佛，心外无佛。心性本即是佛，此不变之明觉，无自性，乃是甚深之法界。