English
If one abides in the unchanging, uncorrupted, and equanimous state, without conceptualizing anything, without thinking about anything, then this supremely secret and wondrous nature of mind is not an object of experience such as hearing. In the unchanging, vast expanse of the ground of all, rest the unaltering, undistracted awareness. Meditation is exhausted in this. The three realms are liberated in their own place, so there is no need to seek or accomplish. The nature without hope or doubt is the Buddha. གྷི་ཏ་མ་ཀོ་ལ་ཧོཿ Thus, the vajra song was sung. Concerning mind training and its connection to the empowerment of the sixth faculty, there are nine aspects. First, the empowerment: Empowering the strength of awareness with the instruction of the spontaneous manifestation of the nature of reality is like the source of a great river. Second, what certainty is gained by bestowing that empowerment? Realizing samsara as great bliss, one gains the certainty of having no pure or impure, acceptance or rejection, hope or doubt, like a mantra practitioner eating poison. Third, the practice of raising that certainty onto the path: The practice of unchanging great bliss, not abiding in one place, like a Mila showing many wonders. Fourth, explanation of activity. Fifth, the method of empowering the strength of awareness with the instruction of the eight aggregates being free: The posture of the body is set. The fierce winds are held. The mandala of citta is visualized. The guru's citta dissolves into the A-light of the four-petaled lotus. That light strikes the fourth A of the colored powder mandala, and it dissolves into light. That light appears as a white line and strikes the A residing on the four petals of each student, and the light inside the body becomes even clearer than before, so focus the mind and begin to meditate. The guru stabilizes the empowerment with the vase empowerment and prayers. Explained. Afterwards, the body is filled with light, becoming even clearer than before, so focus the awareness and abide in a way that is without abiding. Sixth, the example of the empowerment: Like the source of a great river. Like the source of a great river arising spontaneously, it symbolizes the uncreated nature of reality, not born from conditions, but naturally arising. Seventh, the spout: From the instruction called "Great Thigle": The nature of reality is clear in the state of great bliss. Thus. Eighth, explanation of the meaning of the instructions: Since all phenomena are clear in the nature of reality, no matter how perverted, normal, or ordinary they arise, they do not stray from the nature of reality, whether it is self, other, or all of existence.
Chinese
一切如法性般显现，亦如心性般生起，故名为空性顿现。譬如从河流源头，水自然涌出一般。自性清明之意，乃是了悟沉没与高扬皆是法性，处于平等之自性中。因此，一切显现为法性，应安住于此三时之中。又如《白水晶念珠》之口诀所说： 显有诸法皆为法性本初有， 故当于彼法性之中而行持。 如是阐明。第九，以歌劝请：心之禅修意旨，空性顿现之歌之三摩地。在庄严吉祥山之处，当第三道曙光初升之时，月官如此说道：吽！ 一切显现本初即是大空性， 觉性安住于无迁变之墓中。 空性自性不变觉性不混杂， 不散乱不变如虚空般清净。 不散乱不造作全然之光明， 禅修之名亦融入无别之中。 我之有质碍之蕴身， 趋入无分别之地界。 གྷི་ཏ་མ་ཀོ་ལ་ས་ཧོཿ （藏文，梵文天城体，घीतमाकोलासह，梵文罗马拟音，ghītamākolasaha，汉语字面意思，歌唱吧，玛郭拉，梭哈！）如是唱诵金刚歌。 殊胜及随顺，以及第七灌顶之授予，共有九项。第一，灌顶：以五毒自解脱之口诀，授予觉性力量之灌顶，犹如孔雀以毒为食。第二，灌顶之授予能获得何种把握？了悟能取所取皆无生，故虽行持亦不沾染之把握，犹如莲花从淤泥中生出。第三，将此把握转化为道用之行持：以极大之宽容而行持，无论行持何事皆不损毁，犹如狮子具足力量。第四，事业阐释。第五，以五毒自解脱之口诀，授予觉性力量灌顶之方法：安住身之要点，持气，明观自心之莲花。上师之自心融入五瓣莲花之阿字光明中。光明击中五色粉末之阿字，彼亦融入光明中。光明击中上方宝瓶之阿字。宝瓶之阿字融化之光明，化为白色长条，击中学员各自心间五瓣莲花之阿字。观想身体内部充满光明，比之前更为明亮。上师以宝瓶灌顶及祈愿文，使灌顶稳固。后识，身体光明极为明亮，于无所住之觉性中安住之方式。
English
All things appear as the nature of reality, and arise as the nature of mind, hence it is called "Klong Dol" (Emergence of Space). For example, like water spontaneously springing forth from the source of a river. "Clarity in its own state" means realizing that sinking and rising are the nature of reality, and being in a state of equality. Therefore, one should abide in that which is clear as the nature of reality in all three times. Moreover, as stated in the instruction of the "White Crystal Rosary": All phenomena of existence are inherently the nature of reality. Therefore, one should practice in that very nature of reality. Thus it is clarified. Ninth, Encouragement through Song: The intention of mind meditation, the samadhi of the song of Klong Dol. At the place of the Glorious Mountain of Ornament, just as the third ray of dawn arises, Nāgārjuna spoke thus: Hūṃ! All appearances are primordially in the great expanse, Consciousness is buried in the cemetery of immutability. The expanse itself is unchanging, consciousness is unadulterated, Unwavering, unchanging, pure like the sky, Unwavering, unfabricated, the all-encompassing clear light, The name of meditation is subsumed without separation. My aggregate of coarse elements, Goes to the ground of non-differentiation. གྷི་ཏ་མ་ཀོ་ལ་ས་ཧོཿ (Tibetan, Devanagari: घीतमाकोलासह, Romanized Sanskrit: ghītamākolasaha, Literal meaning: Sing, Makola, Svaha!) Thus he sang the vajra song. Furthermore, concerning the extraordinary and the subsequent, and the conferring of the seventh empowerment, there are nine aspects. First, the empowerment: conferring the empowerment of the power of awareness through the instruction of the self-liberation of the five poisons, like a peacock thriving on poison. Second, what certainty is gained by conferring the empowerment? The certainty of realizing that grasping and the grasped are unborn, so that even if one engages, one is not tainted, like a lotus born from mud. Third, the practice of transforming that certainty into the path: engaging with great openness, so that whatever one engages in is not destructive, like a lion with complete strength. Fourth, explanation of activities. Fifth, the method of conferring the empowerment of the power of awareness through the instruction of the self-liberation of the five poisons: assume the key points of the body, hold the breath, visualize the lotus of citta clearly. The guru's citta dissolves into the A-light of the five-petaled lotus. That light strikes the A of the five-colored powders, and that also dissolves into light. That light strikes the A of the vase above. The light of the dissolving A of the vase emerges as a white streak and strikes the A of the five-petaled lotus in the heart of each student. Meditate that the inside of the body is filled with light, even clearer than before. The guru stabilizes the empowerment with the vase empowerment and prayers. Post-awareness, the way of entrusting awareness to the extremely clear light of the body and abiding without dwelling.
Chinese
应当安住于此。第六个是关于灌顶的比喻：如孔雀以毒为食一般。如孔雀食毒后反而更显青春焕发，同样，以五毒自解脱的诀窍，凭借觉性力量的灌顶之力，使烦恼的自性显现为智慧。第七个是空心竹笛：如狮子般威严的诀窍中说：五种烦恼即显现为五种智慧。第八个是口诀的释义：在任何烦恼生起之时，譬如以声音断除声音一般，以该烦恼平息、压制其他烦恼。从该烦恼中以两种方法安住：如迟钝的根，安住于明晰之中；或将敏锐的根显现为智慧或法性，安住于无需寻觅之状态。譬如孔雀以毒为食一般，该毒即转化为甘露或药物。所谓显现为五种智慧，即是分别念显现为智慧，不改变羽毛，不改变颜色，而于自处解脱。因此，由于一切烦恼皆显现为智慧，故极度安住于瑜伽者们不舍弃烦恼。如《金刚鬘》所说：分别念于智慧之性中显现，因此不舍弃而任其自灭。此说甚明。第九个是歌：奇妙之意，五大显现为智慧，歌声中涌现禅定。当第一道红光升起时，海边狗王唱道：吽。法性菩提心乃五大，不作伪，自性光明，如虚空般安住。焚烧众生的能取所取，如火般安住。无有对境，本初清净，如风般安住。远离能取所取之过患，如水般安住。无论如何无有缺失，坚固如地般安住。五大即是本初法性菩提心。本初清净，如虚空一般，无有对境，不散乱而安住，了悟除此之外别无禅修。我的有质碍之蕴身，处于无有分别之地。གྷི་ཏ་མ་ཀོ་ལ་ས་ཨ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）唱此歌。与如意宝相关的第八灌顶有九种，第一灌顶是：以彻底清扫轮回的方式，觉性力量的
English
One should abide in that. The sixth is the example of empowerment: like a peacock living on poison. Just as a peacock, after eating poison, becomes even more vibrant, similarly, through the secret instruction of self-liberation of the five poisons, by the power of the empowerment of the energy of awareness, the self-nature of afflictions is shown to be clear as wisdom. The seventh is the hollow reed flute: from the secret instruction that is like a lion's roar, it says: The five afflictions themselves are clear as the five wisdoms. The eighth is the commentary on the instructions: At the time when any affliction arises, for example, like cutting sound with sound, that very affliction pacifies and suppresses other afflictions. From that very affliction, one should abide in two ways: like a dull sense faculty, abiding clearly; or making the sharp sense faculty clear as wisdom or suchness, abiding in a state where there is no seeking. For example, like a peacock living on poison, that very poison becomes nectar or medicine. The so-called clear as the five wisdoms means that conceptual thought is clear as wisdom, without changing feathers or color, and is liberated in its own place. Therefore, since all afflictions are clear as wisdom, those who abide in extreme yoga do not abandon afflictions. As it says in the Vajra Garland: Conceptual thought is clear in the nature of wisdom, therefore, do not abandon it, but let it subside on its own. This is clear. The ninth is the song: The wondrous intention, the five elements manifest as wisdom, meditation arises from the song. When the first red ray appears, the dog king on the seashore sings this: Hūṃ. Suchness, bodhicitta, is the five elements, unfeigned, its own nature is clear, abiding like space. Burning the grasped and the grasper of beings, abiding like fire. Without an object, primordially pure, abiding like wind. Separated from the faults of the grasped and the grasper, abiding like water. In any case, without fault, solid, abiding like earth. The five elements themselves are primordially suchness, bodhicitta. Primordially pure, like the sky, without an object, abiding without distraction, realize that there is no meditation other than this. My substantial aggregate of aggregates, exists on the ground without division. ghi ta ma ko la sa a hoḥ (藏文, देवनागरी, ghī ṭa ma ko la sa a hoḥ, 歌 玛 阔 拉 萨 阿 呵) He sang this song. The eighth empowerment related to the wish-fulfilling jewel has nine parts. The first empowerment is: By thoroughly sweeping away samsara, the power of awareness
Chinese
灌顶如同勇士进入战场。第二，灌顶之后能获得什么把握呢？获得以大乐的证悟而超胜的把握，如同日月同时出现。第三，将此把握转化为道用的行为是：任何转变都以善巧方便的行为，没有偏颇，如同舞者的行为。第四，事业的解释。第五，以轮回深掘的口诀，智慧力量的灌顶之方法是：身体要端正，抓住猛烈的风，使心之莲花显现。上师的心之莲花位于第六个脉轮，融入阿字光明中。光明照射到粉末坛城的莲花花瓣第六个阿字上。阿字融入光明，照射到光明之上的宝瓶的阿字上。阿字融入，生起白色细长的光明，照射到弟子各自的莲花花瓣第六个阿字上，阿字融入光明，身体充满光明，比之前更加增盛，对此专注并开始禅修。上师以宝瓶灌顶的祈愿等使灌顶稳固，进行解释。之后，觉知身体充满光明，比之前更加增盛，对此专注，以无所住的方式安住。第六，灌顶的比喻是：如同勇士进入战场。如是说。如同勇士以盔甲武器抵挡他人的战场，以轮回深掘的口诀，获得智慧力量灌顶的力量，抵挡轮回的战场一般。如是象征。第七，空心管是：在名为大鹏鸟的口诀中说：不需寻找轮回，本来就是佛。如是说。第八，对口诀的意义进行解释是：将三界轮回本身转化为修持大智慧的方法，从而证悟三界为身语意。因此称为轮回深掘，证悟轮回本身为安乐之境。因此，虽然显现为自他，但不执着，安住于此。所谓本来就是佛，是指在等持的时刻，证悟任何显现都清晰为智慧，如同勇士进入战场，毫无畏惧。因此，不舍弃轮回，在自性中解脱。此外，拉胡拉大师说：不舍弃轮回，自然显现时，智慧之日便会如实升起。如是阐明。第九，歌曲是：如意