English
It should be said at the time of empowerment. Fifth, the method of empowering the wisdom force in the order of the essential instructions for self-examination: Immediately after the Tsog offering, the guru and the disciple both exhale three times on the body points with the seven characteristics of Vairochana. Rely on slow breathing. The essential point of the mind should be meditated upon as follows: In the blazing palace of the precious mind of both guru and disciple, on the center of the sixteen-petaled lotus, visualize a white A-character facing forward. On the sixteen petals, visualize sixteen white A-characters. Then, the A-character at the back of the lotus center residing in the guru's heart melts into light. The light goes straight and white like an arrow. For example, when it hits the A-character at the back of the lotus center of the dust-colored mandala, it also melts into bright light. From there, a white light shines straight out and hits the A-character of the vase above, and it also melts into bright light, and that light hits the A-character at the back of the lotus center in the disciple's heart, purifying all the karmic imprints and thoughts of samsara, and entrusting the knowledge to that white A-character, the essence of the pure nature of mind, without distraction, and letting him meditate. The guru takes the vase above the A-character at the back residing in the center of the dust-colored lotus mandala. It can be with or without melody. After the above activities, recite the prayer: This primordial emptiness, the nature of reality without substance, may it never be separated from this view and always be accompanied. This bliss-emptiness, the nature of reality without experience, may it never be separated from this meditation and always be accompanied. This self-emptiness, the nature of mind without fabrication, may it never be separated from this conduct and always be accompanied. This primordial emptiness, the nature of reality without change, may it never be separated from this result and always be accompanied. May the result of this prayer be accomplished as desired. May the power of the prayer be strong. May it abide in the meaning of suchness. Saying this, the guru places the vase on the disciple's head. Dripping water on the crown of the head. Let the disciple drink the vase water and bathe. To strengthen the empowerment, Supratiṣṭha (सुप्रतिष्ठ, Supratiṣṭha, good abiding) scatters flowers. Doing this, the offering makers add incense and music. The subsequent awareness is: the disciples entrust their awareness to the A-character they had previously meditated on. That A-character also abides in the state of bright and shining white light, in a way that is without abiding.
Chinese
第六个是力量的比喻，就像取出人的心脏一样。通过获得自我检查诀窍的智慧力量，象征着心识与所有分别念分离。第七个是用管口诀窍来介绍，以无住的方式安住，在每个弟子的耳朵里插入珍宝或木头等物。上师在别人听不到的情况下，从“金翅鸟之翼”的诀窍中，说三次“明亮而不动摇，自然而生”。第八个是解释诀窍的意义，先前通过管口诀窍的灌顶意义介绍后，要共同地向弟子们讲述，这解释了一切灌顶。也就是说，要这样说：大家不要散乱，记住在心里！智慧菩提心，也就是所谓的“我”，它的特征是领悟未被改造的意义，这被称为证悟心识的真如。这个法本身就是一切法的精华，比如人的心脏。像这样证悟之后，在三时中不摇动地安住，这被称为自我检查的诀窍，明亮而不动摇地安住于伟大之中。所谓“自然而生”，就是超越了沉没和兴奋。为什么安住呢？因为一切都没有从法性中动摇，所以是平等的理由。因此，智慧的伟大智慧本身如此显现，从根本上清净了希望和恐惧。正如圣者巴什所说：心识不对任何事物进行分别，让未被改造的本性真实地安住。这很清楚。第九个是以持明者体验之歌来激励，大鹏鸟的意境是法性虚空绽放之歌的禅定。在檀香树的森林里，在午夜时分，国王达黑纳德是这样唱的：吽！不变的法性是，阿赖耶未被改造的菩提心。超越了能取所取分别念的境地，显现的无色菩提心。不对任何事物进行运用，不被分别念所抓住，心识自性无思如虚空。不散乱不迷惑，不作改造地安住。在不可修饰的广大法界中，让不可思议的智慧不散乱地安住。在那里，连微尘般的修饰都没有，完全消失。我从累世转生为国王，接受了多哈。
English
The sixth is the metaphor of power, like taking out a person's heart. It symbolizes the mind being separated from all conceptualizations by the power of obtaining the wisdom of the self-examining pith instruction. The seventh is the introduction with the tube-mouth pith instruction. Abiding in a way of non-abiding, precious gems or wood, etc., are inserted into the ears of each disciple. The lama, without being heard by others, from the pith instruction of the "Golden Garuda Wings," says three times, "Clear and unmoving, spontaneously arisen." The eighth is explaining the meaning of the pith instruction. Having previously introduced the meaning of the empowerment of the tube-mouth pith instruction, it should be explained in common to the disciples, which explains all empowerments. That is, it should be said like this: Everyone, without being distracted, hold it in your mind! The wisdom bodhicitta, which is also called "self," its characteristic is understanding the uncorrected meaning, which is called realizing the suchness of the mind. That dharma itself is the essence of all dharmas, like a person's heart. Having realized it in that way, abiding without wavering in the three times is called the self-examining pith instruction, abiding greatly, clear and unmoving. The so-called "spontaneously arisen" is transcending sinking and excitement. Why abide? Because everything has not wavered from the dharmata, so it is the reason of equality. Therefore, the great wisdom of awareness itself arises in that way, purifying hope and fear from the root. As the sage Bhashi said: The mind does not conceptualize anything, let the uncorrected nature abide genuinely. This is clear. The ninth is inspiring with the song of the experience of the vidyadhara. The intention of the great garuda is the meditation of the song of the dharmata space bursting forth. In the sandalwood forest, at midnight, King Dahenadate sang this: Hum! The unchanging dharmata is, the alaya, uncorrected bodhicitta. Transcending the realm of grasping and apprehended conceptualizations, the appearing formless bodhicitta. Not using anything, not being grasped by conceptualization, the mind's nature is thoughtless, like space. Without distraction, without delusion, abide without fabrication. In the great dharmadhatu that cannot be meditated upon, let the inconceivable wisdom abide without distraction. There, even a speck of meditation is exhausted, completely disappearing. Through lifetimes, I was born as a king, and received the Doha.
Chinese
的行为是：由于没有希望和恐惧，所以对任何事物都没有畏惧，就像疯子一样。第四，解释事业。第五，以智慧总集之口诀，授予智慧力量之灌顶的方法是：身体要点，安住于七支坐法。风要点，吹气并屏住猛烈的风。七个脉结一次性完成。与之相应，心的要点，在珍贵的心之宫殿中，观想具有十八个花瓣的莲花阿。上师的心之莲花前方的阿融入光中。坛城莲花前方的阿受到照射。那也融入光中，照射到上方宝瓶的阿。宝瓶的阿融入光中，一道白光笔直射出，照射到弟子心间莲花前方的阿，阿融入光中，心光充满，不仅如此，身体内部全部像黎明时分一样被灰白色充满，将心专注于此，令其禅修。上师以宝瓶灌顶使其稳固，并祈愿等等，进行解释。之后，觉知身体被光充满，将觉知专注于此，以无住之方式安住。第六，灌顶的比喻就像太阳照在镜子上一样。如是说，就像对着镜子哈气，雾气自然消散一样。以智慧总集之口诀，获得智慧力量灌顶的力量，象征着那清晰而无分别的觉性远离了遮蔽。第七，管口是：从太阳升起般的口诀中，“觉性一时彻底放松”。这句话的后半部分重复三次，解释所有将要解释的灌顶。第八，口诀的意义解释是：轮回和涅槃的一切法，都自显于自明觉中，即是清晰而不造作，没有任何执着和分别的显现，例如太阳照在镜子上一样，清晰而没有分别。彻底放松的意思是：五根向外散逸于对境。那么，与普通人有什么区别呢？因为他们没有如此证悟。因为智慧中没有智慧的嬉戏。因此，觉性是清晰而没有分别的。对此，圣天说：觉性本身没有实执。因此，安住于无分别的清晰中。这样就清晰了。第九，以歌催促，如广阔的虚空。
English
The conduct of is: because there is no hope and fear, there is no fear of anything, like a madman. Fourth, explain the activities. Fifth, the method of empowering the power of awareness with the instruction of the general collection of awareness is: the body point is to settle in the seven-branch posture. The wind point is to blow and hold the strong wind. The seven knots should be done in one breath. In accordance with this, the mind point is to visualize a lotus with eighteen petals in the precious palace of the mind. The light of the A in front of the lotus petal of the guru's mind dissolves into light. The A in front of the mandala's lotus petal is hit. That also dissolves into light and hits the A of the vase above. The A of the vase dissolves into light, and a white light comes straight out and hits the A in front of the lotus of the disciple's heart, so the A dissolves into light, and the heart light is filled, and not only that, but the whole inside of the body is filled with grayness as if it were dawn, and the mind is focused on this, and he is allowed to meditate. The guru stabilizes it with the vase empowerment, and makes aspirations, etc., and explains. Afterwards, the knowledge is focused on the fact that the body is filled with light, and it is allowed to abide in a non-abiding manner. Sixth, the metaphor of empowerment is like the sun shining on the surface of a mirror. As it is said, just like breathing on a mirror, the mist naturally disappears. With the power of the empowerment of the power of awareness by the instruction of the general collection of awareness, it symbolizes that the clear and non-conceptual awareness is free from obscurations. Seventh, the nozzle is: From the instruction like the rising sun, "Awareness is completely relaxed at once." The latter part of this sentence is repeated three times to explain all the empowerments that will be explained. Eighth, the explanation of the meaning of the instruction is: all the dharmas of samsara and nirvana, all self-appear in self-awareness, that is, clear and unadulterated, without any clinging or distinction, such as the sun shining on a mirror, clear and without distinction. The meaning of complete relaxation is: the five senses are scattered outward to the objects. So, what is the difference between them and ordinary people? Because they have not realized this. Because there is no play of wisdom in wisdom. Therefore, awareness is clear and without distinction. On this, Aryadeva said: Awareness itself has no attachment to reality. Therefore, abide in non-conceptual clarity. This is clear. Ninth, urging with song, like the vast sky.
Chinese
觉悟智慧虚空解脱之歌的禅定。在乌昙婆罗花的花园里，夜晚时分，萨拉尼公主如此说道：吽！本基无为，本初法界。非因非缘所生，无坏无离。自生任运成就之薄伽梵。超离能取所取之境，金刚萨埵之心。我的意念仅限于此。为了现在摧毁幻化的蕴聚。普贤之心的大宝藏降临于我。གྷི་ཏ་མ་ཀོ་ལ་ཧོཿ（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）如此唱诵金刚歌。༈。与第六明点相关联的第四灌顶有九个方面。第一灌顶是：以化身相遇的口诀，授予觉性力量的灌顶，犹如多刃剑的锋利。第二，接受此灌顶能获得何种确信？获得三门精要显明，无有取舍善恶的确信，犹如犬豕入道。第三，将此确信转化为道用的行为是：由于无有阻碍，行为远离偏颇，犹如勇士骑象。第四，事业的解释。第五，以化身相遇的口诀，授予觉性力量的方便是：身体要诀安立毗卢七法。气息要诀吹气三次，如前一样保持强风宝瓶气，并将时分本体与数量界限结合并扩展。心要诀在自他珍宝的宫殿中，观想具有十八个莲花阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）。上师自他莲花前方的阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融入法轮双瓣的阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）光中，自光环西方的莲花融入法轮双瓣的阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中。再次融入光中，融入上方的宝瓶阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中。宝瓶阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融入光中，一道白光笔直射出，从弟子心间莲花前方的阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融入法轮双瓣的阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）中。阿（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）融入光中，身体内的光比以前更加明亮，犹如旭日东升，将心专注于此，引导其禅修。上师以宝瓶灌顶使其稳固，并祈愿等，进行解释。后得时，身体充满光芒，比以前更加明亮，将觉知专注于此，以无有心住的方式安住。第六，灌顶的譬喻是：多刃剑的锋利。