English
Like a stone thrown by me spreading out, it spreads out even more. Focus on the state of the world being filled with bright light, and perform the vase empowerment along with prayers. The subsequent wisdom should be maintained in a way that the view of the complete destruction of samsara is clear, and one abides in a state of non-discrimination. The sixth example of empowerment is like the light of a lamp. As it is said, just as a lamp illuminates itself, with the non-dual instruction, by the power of obtaining the empowerment of the energy of awareness, it symbolizes the self-illumination of mind itself, without discrimination. The seventh is the spout, from the instruction 'Gathering of Wisdom': In the state of non-dual wisdom, becoming one taste. So it is said. The eighth is the commentary on the meaning: Having made a decision by realizing that all phenomena appear as non-dual. Then, one should abide with the three experiences along with remedies. Because one has not found a phenomenon as small as a sesame seed apart from the non-dual state, one should abide in a clear and non-discriminating state like a windless lamp. And, one should abide in a way that does not abide. The so-called becoming one taste means that dullness and excitement become one taste in non-duality, free from affirmation and negation. That also comes from 'Gathering of Ambrosia': We realize that everything is the non-dual bodhicitta. As it is said, it is clear. The ninth is the song: The meditation on the song of spontaneous realization of emptiness, the view of the Precious Collection of All. In the monastery of the Victorious Ones, at midnight, the princess Goma Devi sang like this: Hūṃ. The mind essence of all Buddhas is the letter A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）, the nature of A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无） is primordially without substance. The source of all Sugatas is A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无）, even if all phenomena such as the two truths appear, the essence of A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无） is primordially bodhicitta. If one examines change, aggregation, and separation, that is the Buddha, in the realm of bodhi that transcends speech and thought, like A（藏文：ཨ，梵文天城体：अ，梵文罗马拟音：a，汉语字面意思：无） the unborn bodhicitta. From the unfabricated, unscattered, equal abiding, I have seen that there is no view beyond this. In the great equality of dharmata, the wisdom of awareness runs like a stallion. Kapala, Kamapa, Sha, A, Ho! Thus, she sang the vajra song. ༈ The fifteen empowerments related to unborn self-awareness are divided into nine parts. The first is the empowerment: The empowerment of the energy of awareness through the instruction of Vajra Self-Arisen is like the flow of a great river. The second empowerment
Chinese
如果通过灌顶能获得什么定解呢？由于显现和存在在无生中显现，因此获得如梦之乐音般，没有错与不错、取与舍的定解。第三，将该定解转化为道用的行为是：三门融入风的行为是不违背誓言，犹如前往珍宝金洲。第四，事业开展。第五，以金刚自生的口诀，以智慧力的灌顶方法是：身体安住于要点，保持柔和之风于宝瓶之中，明观 चित्त（藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：心）的莲花与阿字，观想十三瓣莲花上的阿字融化四圈，思维轮回本来清净的意境，身体的光芒变得非常强烈。阿字如虚空般无边无际，转化为光明的自性，并将觉性安住在没有其他心念的状态中，开展宝瓶灌顶和祈愿。之后的觉知是轮回本来清净的意境，在明晰且无分别的执着自净的状态中，以无住的方式安住。第六，灌顶的比喻是：如大河之流。正如大河之流连绵不断，同样，凭借金刚自生的口诀获得智慧力灌顶的力量，明晰且无分别的觉知，远离执着，持续不断地安住。这是所象征的。第七，空隙之口是：在“明点日出”的口诀中说：无二金刚智慧明。第八，意义解释是：一切法在金刚自生中成佛，因此没有未成佛的法，一切都显现为觉性的智慧，因此说轮回和涅槃的一切法都是智慧的太阳升起，除此之外，自然而然地没有其他。如果这样证悟，就称为佛。因此，就像永不改变的大河之流。觉性明晰的意思是：在平等的状态中，远离好坏的概念。因此，在伟大的智慧坛城中，不加改造地显现心的觉性。正如《象王胜伏》中所说：无二大乐自然明，如是无整安住之。这样就明晰了。第九，歌是：无生自明的意境，法身界尽之歌的禅定。在旃檀树下正午时分，喀切国王
English
What certainty is obtained through empowerment? Since appearance and existence are clear in the unborn, one obtains a certainty like the sound of a dream lute, without right or wrong, acceptance or rejection. Third, the practice of transforming that certainty into the path is: the practice of the three doors entering the wind is not transgressing the samaya, like going to the precious Golden Island. Fourth, the activity unfolds. Fifth, the method of empowering the wisdom force with the mantra of Vajra Self-Arisen is: settle the body posture, hold the gentle wind in the vase, visualize the lotus of citta (藏文：ཙིཏྟ，梵文天城体：चित्त，梵文罗马拟音：citta，汉语字面意思：mind) with the letter A, meditate on the four rounds of the A dissolving on the thirteen petals of the lotus, and the intention of samsara being primordially pure expands the body light very greatly. The A, as limitless as the sky, transforms into the nature of light, and entrust the awareness to the absence of other minds, and unfold the vase empowerment with aspiration prayers. The subsequent knowledge is the intention of samsara being primordially pure, and the clear and non-conceptual grasping remains in the state of self-purification, abiding in a manner of non-abiding. Sixth, the example of empowerment is: like the flow of a great river. Just as the flow of a great river is continuous, so too, by the power of obtaining the empowerment of the wisdom force through the mantra of Vajra Self-Arisen, the clear and non-conceptual knowledge, free from grasping, continuously abides. This is what is symbolized. Seventh, the aperture of the channel is: in the mantra of "Bindu Rising Like the Sun," it says: Non-dual Vajra wisdom is clear. Eighth, the explanation of the meaning is: since all dharmas are enlightened in Vajra Self-Arisen, there is not a single dharma that is not enlightened, so all are clear as the wisdom of awareness, which is called the rising of the sun of wisdom for all dharmas of samsara and nirvana, and other than that, there is naturally nothing else. If one realizes in this way, one is called a Buddha. Therefore, it is like the unchanging flow of a great river. The meaning of clear awareness is: in the state of equanimity, it is free from the concepts of good and bad. Therefore, in the mandala of great wisdom, the mind's awareness arises without being fabricated. As it says in "Elephant King's Supreme Subjugation": Non-dual great bliss is naturally clear, likewise, rest naturally without fabrication. Thus, it is clear. Ninth, the song is: the intention of unborn self-awareness, the samadhi of the song of Dharmakaya space's exhaustion. At noon at the foot of the sandalwood tree, the Kashmiri king
Chinese
愿吉祥！吽！菩提心本即法身，如虚空般周遍显现。显现即是空性，空性之神变，无论显现何物，皆无丝毫可思，不可言说，无有而勿散乱。法性心之甘露，疗愈三界轮回之病患。颅碗阿霍！如是唱诵金刚歌。十六灌顶与乐空相联，共有九个部分。第一灌顶是：以大平等之口诀，授予觉性力量之灌顶，如渴望之士。第二，授予此灌顶能获得何种定解？了悟二相之体性为无二，从而远离一切二取执着，获得如安住于自性之觉性般的定解。第三，将此定解转化为道用的行持是：不改变之行持，不被外缘所夺，如大自在天之定解。第四，事业解释。第五，以大平等之口诀，授予觉性力量之灌顶之方法是：身要端正，气要缓慢，观想明观 चित्त（藏文，梵文天城体，citta，汉语字面意思：心）之莲花与ཨ་（藏文，梵文天城体，a，梵文罗马拟音：a，汉语字面意思：阿）字。观修十四瓣莲花之ཨ་（藏文，梵文天城体，a，梵文罗马拟音：a，汉语字面意思：阿）字融化之四种次第，并修持三界清净之意，观想世间一切充满光明，如以哈气吹拂镜子般，复又收摄融入，明观大明点之自性，觉性安住于不被外境所夺之处。身语意三门从内放松，并解释稳固灌顶之宝瓶灌顶与祈愿文。之后的觉性是，三界清净之意，外境之显现超越了心识之境，无论如何显现，皆安住于不执着显现之状态，以无有之方式安住。第六，灌顶之比喻是：如渴望之士。如是，如同公正之人正直断案一般，以大平等之口诀，获得觉性力量之灌顶之力，觉性不再追随错乱，从而从偏执之执着中解脱。第七，窍诀是：法性如虚空般广阔，此口诀云：无取舍且平等之状态中明晰。如是。第八，意义解释是：显有
English
May auspiciousness prevail! Hūṃ! Bodhicitta is inherently the Dharmakāya, appearing all-pervasive like space. Appearance itself is emptiness, the miraculous display of emptiness, no matter what appears, there is not even a particle to be conceived, inexpressible, without existence, do not be distracted. The nectar of the Dharma-nature mind heals the suffering beings of the three realms of samsara. Kapala aho! Thus, the vajra song was sung. The sixteenth empowerment, related to bliss and emptiness, has nine parts. The first empowerment is: Empowering the power of awareness with the great equanimity instruction, like a person who is devoted to desire. Second, what certainty is obtained by bestowing this empowerment? Realizing the nature of dualistic appearance as non-dual, thereby separating from all dualistic grasping, obtaining a certainty like awareness abiding in its own state. Third, the practice of transforming that certainty into the path is: Unchanging conduct, not stolen by circumstances, like the certainty of Mahadeva. Fourth, explanation of activity. Fifth, the method of bestowing the empowerment of the power of awareness with the great equanimity instruction is: Assume the body posture. Rely on slow breathing. Visualize the citta (藏文，梵文天城体，citta，梵文罗马拟音：citta，汉语字面意思：心) lotus with A (藏文，梵文天城体，a，梵文罗马拟音：a，汉语字面意思：阿). Meditate on the four stages of the A (藏文，梵文天城体，a，梵文罗马拟音：a，汉语字面意思：阿) of the fourteen-petaled lotus dissolving, and contemplate the meaning of purifying the three realms, visualizing all the realms of the world filled with light, and then re-collecting and dissolving as if blowing on a mirror, clarifying the nature of the great bindu, entrusting awareness to that which is not stolen by objects. Loosen the three doors from within, and also explain the vase empowerment and aspiration prayer that stabilizes the empowerment. Subsequent awareness is the meaning of purifying the three realms, the appearance of external objects transcends the realm of the mind, and however it appears, abide in the state of not grasping at appearances, abiding in a manner of non-existence. Sixth, the example of empowerment is: Like a person who is devoted to desire. Thus, just as an impartial person makes a fair judgment, by the power of obtaining the empowerment of the power of awareness with the great equanimity instruction, awareness does not follow delusion, thereby liberating from the grasping of partiality. Seventh, the pith instruction is: Dharma-nature is as vast as the sky, from the instruction called, "In the state of non-acceptance and rejection, and equality, it is clear." Thus. Eighth, the explanation of the meaning is: Existence
Chinese
一切皆在平等的状态中显现。 也就是，自生智慧融入五种自生状态，身语意三者在法报化三身中成佛，无需向外寻求佛陀。 因此，如同对待敌人和亲友一样平等。 所谓“状态中显现”，是指所有念头都在平等的状态中融为一体，五毒无需断除，自然清净。 因此，安住于平等的状态，不加任何改造。 此外，在无垢友的口诀中说：“五毒显现为五种智慧，如此证悟即为殊胜智慧。” 这就是显现。 第九是歌： 极乐的境界，三身自然流露的歌之禅定。 在城市繁荣的夜晚，国王提婆罗惹这样唱道： 吽！ 显现的所有现象，都应如此如实地观修。 所有显现的事物，原本就是普贤王如来的状态。 除了这个之外别无他物，不散乱地安住于平等之中。 证悟到没有比这更好的修行。 身体是幻化的集合，只是一个名字而已。 心识转化为伟大的智慧。 月官提婆郭萨拉啊 吼！ 这样唱诵金刚歌。 ༈ 与虚空王相关的第十七灌顶，分为九个部分。 第一是灌顶： 以专注的口诀，授予觉性力量的灌顶，如同男子被欲望所折磨。 第二，接受灌顶后获得什么把握？ 由于自生誓言的清晰，通过对过失的证悟，获得无畏的把握，如同转轮王不惧怕奴隶的惩罚。 第三，将这种把握转化为道用的行为是： 无有任何执着的行为，不对任何事物进行分别，如同看着天空的人。 第四，事业的解释。 第五，以专注的口诀，授予觉性力量灌顶的方法是： 调整身姿，依靠柔和缓慢的气息，观想明观 चित्त（藏文，梵文天城体，citta，心）的莲花，并带有阿字。 观想十五瓣莲花上的阿字融化，进行四轮观修，三界清空的意境。 整个世界被光明照亮，如同用哈气吹向镜子一样，再次聚集。 将觉性专注于大明点的自性，极其微细而清晰，让三门从内部放松。 进行稳固灌顶的宝瓶灌顶和祈愿。