English
Everything is clear in a state of equality. That is, the five self-born wisdoms dissolve into the self-born state, and the three aspects of body, speech, and mind are enlightened into the three kayas, so there is no need to seek enlightenment from elsewhere. Therefore, treat enemies and friends equally. "Clear in the state" means that all thoughts are of one taste in the state of equality, and the five poisons are purified in their own place without being abandoned. Therefore, abide in the state of equality without modifying the mind. Moreover, in the oral instructions of the Immaculate Friend, it says: "The five poisons are clear as the five wisdoms. To realize this is the supreme wisdom." This is the clarification. Ninth is the song: The meditation of the song of spontaneous bliss, the three kayas bursting forth. In the prosperous city at dusk, King Devaraja sang this song: Hūṃ! All phenomena that appear should be contemplated in this way, as they truly are. All that appears and exists is primordially the state of Samantabhadra. There is nothing other than this; without distraction, abide in equanimity. Realize that there is no practice better than this. The body is a collection of illusions, merely a name. The mind is transformed into great wisdom. Candra Deva Kosala Ah Ho! Thus he sang the vajra song. ༈ The seventeenth empowerment related to the King of Space, in nine parts. First, the empowerment: Bestowing the empowerment of the power of awareness with the single-pointed instruction, like a man tormented by desire. Second, what certainty is gained by receiving this empowerment? Because of the clarity of the self-arisen samaya, through the realization of faults, one gains fearless confidence, like a Chakravartin king who is not afraid of the punishment of slaves. Third, the conduct of transforming this certainty into the path is: Action without any attachment, not discriminating anything, like a person looking at the sky. Fourth, explanation of activities. Fifth, the method of bestowing the empowerment of the power of awareness with the single-pointed instruction is: Adjust the posture, rely on gentle and slow breath, visualize the lotus of citta (藏文，梵文天城体，citta，梵文罗马拟音，citta，mind) with the letter A. Meditate on the melting of the letter A on the fifteen petals of the lotus, practicing the four rounds of meditation, the intention of emptying the three realms. The entire world is illuminated by light, and like blowing on a mirror with a "ha" sound, it gathers again. Focus awareness on the nature of the great bindu, which is extremely subtle and clear, and let the three doors relax from within. Perform the vase empowerment to stabilize the empowerment, along with aspirations.
Chinese
无论以何种方式行持，都不会被过失沾染，如同幻化之人的行为。第四，解释事业。第五，无勤任运智慧力灌顶之方法：安住身要，气息缓慢，明观 चित्त（藏文，梵文天城体，citta，汉语字面意思：心）之莲花与ཨ་（藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思：阿）相合，观想十六瓣莲花之ཨ་（藏文，梵文天城体，a，梵文罗马拟音，a，汉语字面意思：阿）融入光中，四次循环修习。三界清净之意，世间一切遍满光明，如以哈气吹拂镜子般，复又聚集，于大明点之自性中显现，彼明点融入极细微之明点，彼亦逐渐消失，专注觉性，于一无所思之状态中，自然放松。稳固灌顶，解释宝瓶灌顶及发愿文。后得之智慧，三界清净之意，远离一切能取所取之垢染，无碍之自力，轮回涅槃之显现，无论显现何物，存在何物，生起何物，皆超越执著，安住于无境自明之觉性中，以无住之方式安住。第六，譬喻：如无有欺骗之人，譬如无有虚伪欺骗之人，必定不会欺骗，同样，以无勤任运之口诀，获得智慧力灌顶之力量，不会被欺骗，表示认识自性，把握自地，于自地解脱。第七，空心管：从名为“天空与云彩相连”之口诀中，法皆无勤任运之状态。后一句重复三遍。第八，解释口诀之意：轮回与涅槃，一切法皆远离造作与虚假，真实无造作，心如实安住，故显示一切法皆任运自成，故为明晰，称为一切之本体。彼与无有欺骗之无造作之人相同。状态是指一切法皆未曾离开菩提之状态。因此，安住于菩提心之界中。又如《大禅定论》中说：无有造作，本来清净，二取之分别，自然不存在。以此而明晰。第九，歌：至尊上师之意，智慧顿开之歌之禅定，大
English
However one conducts oneself, one is not tainted by faults, like the actions of a magical being. Fourth, explaining activity. Fifth, the method of empowering the spontaneously perfect wisdom force: Assume the essential posture of the body, rely on slow breathing, visualize the lotus of citta (藏文，梵文天城体，citta，梵文罗马拟音，citta，Meaning: mind) together with A (藏文，梵文天城体，a，梵文罗马拟音，a，Meaning: A). Meditate on the four cycles of the sixteen-petaled lotus, with the A dissolving into light. The intention of emptying the three realms, the entire world pervaded by light, gathers again as if blowing on a mirror, manifesting in the nature of the great bindu. That bindu dissolves into an extremely subtle bindu, and that too gradually vanishes. Focus awareness on that, and in a state of not thinking about anything, release naturally. Explain the vase empowerment, prayers, and so on, which stabilize the empowerment. Subsequent wisdom, the intention of emptying the three realms, is free from all stains of grasping and clinging. The unobstructed self-power, the appearances of samsara and nirvana, whatever appears, exists, or arises, is beyond conceptualization. Abide in the self-aware, self-illuminating state of awareness without an object, abiding in a way that does not abide. Sixth, example: Like a person without deceit, for example, a person without pretense and deceit is sure not to deceive. Similarly, with the power of receiving the empowerment of the wisdom force through the uncreated, spontaneously accomplished instructions, one cannot be deceived. This represents recognizing one's own nature, grasping one's own ground, and being liberated in one's own place. Seventh, hollow tube: From the instruction called "The sky is connected with clouds," the state of all dharmas being uncreated and spontaneously accomplished. The latter phrase is repeated three times. Eighth, explaining the meaning of the instructions: Samsara and nirvana, all dharmas are free from fabrication and falsity, genuine and uncreated. When the mind abides genuinely in that way, it is clear that all dharmas are spontaneously accomplished. Therefore, it is called the essence of everything. That is similar to an uncreated person without deceit. The state means that all dharmas have never moved from the state of enlightenment. Therefore, it means abiding in the realm of the mind of enlightenment. Moreover, as it says in the Great Meditation Scripture: Without fabrication, pure from the beginning, the totality of dualistic grasping is naturally absent. This clarifies it. Ninth, song: The intention of the venerable and holy one, the meditation of the song of wisdom bursting forth, the great
Chinese
于是布达古普达这样说道：吽！诸法皆是无造作普贤，明朗且不变之菩提心性中，未被名相之分别念所染污，从分别念自生自灭之状态中，此禅修之外别无他法。若不观照自心之明镜，则会被分别念之垢染所污。智慧宝藏啊！啊吙！如是唱诵金刚歌。 如此这般，十八灌顶也依赖于摄心的五个所缘而得以介绍。第一个所缘是心专注于白色“阿”字放光。第二个所缘是心专注于心间光团，吹气后，无勤地保持柔和之气。第三个所缘是心专注于身体光团。从第三个灌顶到第十二个灌顶之间，修持猛烈之瓶气。并且，直到第五个灌顶，座次的性质和数量都在增加。从那之后，直到第五个灌顶，座次的性质增加，数量减少。然后，第四个所缘是心专注于轮回本净。第十三、十四、十五这三个灌顶，以柔和之瓶气进行，不计算座次的数量，性质增加。然后，第五个所缘是心专注于三界清净。第十六、十七、十八这三个灌顶，以无勤之柔和气，无间断地修持，作为河流般的瑜伽。如是，安住于离能修所修之状态，以无所住之方式安住。轮回与涅槃所摄之诸法，皆汇集于安住于身之七万二千脉中之自性普贤七万二千。彼亦汇集于八十二随好之自性普贤八十二。彼亦汇集于安住于四十二智慧脉中之自性普贤四十二本尊。彼亦汇集于安住于包括脐轮在内之心间十六脉瓣之自性普贤十八。彼亦无因无缘而自生，无作者而任运成就。因其无取无舍，故名之为普贤，乃自生之智慧。
English
Then Buddha Gupta spoke thus: Hūṃ! All dharmas are uncreated Samantabhadra, In the clear and unchanging nature of Bodhicitta, Undefiled by conceptualizations of signs, From the state where conceptualizations arise and subside on their own, There is no other meditation apart from this. If you do not look into the mirror of your mind, It will be stained by the dirt of conceptualizations. O treasure of wisdom! Ah Ho! Thus he sang the Vajra song. In this way, the eighteen empowerments are also introduced based on the five objects of focus for mind-holding. The first object of focus is to hold the mind on the white "A" radiating light. The second object of focus is to hold the mind on the sphere of heart light, blowing air and effortlessly maintaining gentle air. The third object of focus is to hold the mind on the sphere of body light. From the third empowerment to the twelfth, practice fierce vase breathing. And also, up to the fifth empowerment, both the nature and number of sessions increase. From then until the fifth empowerment, the nature of the sessions increases and the number decreases. Then, the fourth object of focus is to hold the mind on the primordially pure samsara. The thirteenth, fourteenth, and fifteenth empowerments are done with gentle vase breathing, not counting the number of sessions, but the nature increases. Then, the fifth object of focus is to hold the mind on purifying the three realms. The sixteenth, seventeenth, and eighteenth empowerments are practiced with effortless gentle air, without interruption, as a continuous stream of yoga. Thus, by abiding in the state of being free from the object of meditation and the meditator, abiding in a way that is without abiding, all phenomena encompassed by samsara and nirvana are gathered into the seventy-two thousand channels residing in the body, the seventy-two thousand Samantabhadras of self-nature. That also gathers into the eighty-two Samantabhadras of the nature of the eighty-two marks and signs. That also gathers into the forty-two deities of the self-nature Samantabhadra residing in the forty-two wisdom channels. That also gathers into the eighteen Samantabhadras of self-nature residing in the sixteen petals of the heart channel, including the navel chakra. That also arises spontaneously without cause or condition, and is spontaneously accomplished without a doer. Because it is without acceptance or rejection, it is named Samantabhadra, the self-arisen wisdom.
Chinese
仅仅一个字，如果它的声音不是如实那样，意义不是共同的，因为目的的缘故无论如何安立，如果断定轮涅的一切法都不能用如是和非如是来表达，那么一切灌顶就圆满了。作为所依的补特伽罗，如果是初学者，不住于分别的境界，无论出现昏沉或掉举的过失，都有两种对治的方法：像狮子的声音一样对治，像桑巴嘎拉一样对治。像狮子的声音一样对治是说，如同野兽之王狮子在森林里睡觉时，其他野兽想要侵犯它，狮子仅仅发出吼声，就能压倒一切野兽，不需要搏斗的努力一样，仅仅忆念智慧力量的十八灌顶的意义，昏沉和掉举就会消失于法界，要知道完全不依赖于方便或缘起。第二种对治方法是像桑巴嘎拉一样对治，桑巴嘎拉的肢体没有前后，身体的边缘被肢体环绕，无论头、臀、左右，都能知道行进的方式一样，仅仅忆念智慧力量的十八灌顶的意义，就没有什么不是道路，所有看似违缘的一切，也安住于自生智慧的自性中，断定没有比自显现之外的心，昏沉和掉举就会消失于法界，错觉自解于本位，违缘会显现为顺缘。第三个共同意义是后续的行事：首先要感谢，总的来说，在每个十八灌顶之后，为了积累资粮，要实际供养力所能及的供品，或者进行曼扎的展开和收拢，用意念供养一切身受用，此时要进行广大的会供。要感谢护法。要布施给众生。要以三轮清净的感谢来使上师欢喜，弟子们要献上证悟，作为回报，上师也要像心部总体的意趣珍宝虚空爆发之歌的三摩地吉祥自在，在三摩地的殿堂里会供的时候唱歌一样，唱金刚歌，这样唱道： 吽。无论如何思，都无法修。无论如何说，都无法行。大智慧的