English
The Mind All-Creating King has spoken of this essence as abiding without separation. O! Meditate on Vajrasattva in Suchness. The teacher of teachers, the All-Creating King, Has shown the essence as not to be moved, It is shown as the meaning of Suchness without lord or retinue. O! The King of Awareness, powerfully ruling clearly, The essence is the nature of transcending effort and accomplishment, It is taken by the supreme wisdom of realization. This is the mandala of the All-Creating King. O! The teacher of teachers, the All-Creating King, Has arranged the essence as the mandala of body, All the dharmas that appear and abide, Are arranged in the nature of the unborn dharmadhatu. Because there is no acceptance or rejection in the meaning of the essence, That too is arranged by me, the All-Creating. O! The teacher of teachers, the All-Creating King, Has arranged the essence as the mandala of speech, All the dharmas that are heard and abide, Are arranged as speech from the unborn realm. The essence is gathered into the unspeakable speech, That too is arranged by the All-Creating King. O! The teacher of teachers, the All-Creating King, Has arranged the essence as the mandala of awareness, All the thoughts, awareness, and conceptions, Are known as the meaning of the unborn All-Creating itself. The nature of my, the All-Creating's, body, speech, and mind, Is the three mandalas of abiding naturally without contrivance. By realizing the meaning of simultaneous perfection without arrangement, One enters into the meaning of the spontaneously accomplished essence. O! Vajrasattva, meditate on Suchness itself. In the mandala of the supreme self-born essence, When the three doors are relaxed and abide naturally in Suchness, One abides in the intention of me, the All-Creating. The All-Creating Kings of the past have also, Perfected the meaning by abiding naturally in intention, The All-Creating Kings of the future will also, Perfect the meaning by abiding naturally without contrivance. The All-Creating Kings who are present now also, Abide by abiding naturally in intention. O! Great Vajrasattva, you meditate, The yogis who belong to my retinue, In this very intention of the All-Creating King, Predict that one abides naturally without seeking. This meaning of abiding naturally in intention, Because it is not the domain of all, it is not understood, By abiding in equipoise, one reali
Chinese
超越了破裂之处。一切作为之王安住于此。如是说。菩提心一切作为之王中，安住于心要义之品第七十四。之后，菩提心一切作为之王宣说了安住于智慧自在。 唉！勇士金刚如实禅修吧！智慧之王明晰地自在后，不依赖于相之安乐的自在。证悟后如实安住于无思之义。 唉！一切作为之王获得自在的智慧时，事物不经改造如实恒常显现。无有因和缘，寂静是殊胜之道。无论如何安立基础，都是那样的。一切作为之王，以大方便证悟的自在，一切都如实进入对境时，善与恶两者平等了知后，进入与不进入，远远超离了意义。 唉！一切作为以智慧自在的此意，言语无法述说，超越了所缘的对境。忆念寂静且无有戏论，如虚空般遍布且完全没有方分。 唉！勇士金刚如是禅修吧！在超越禅修与不禅修之境上，以二者生起和融入，无有希望和恐惧，不平等地进入，不作禅修。不取感官成就，没有造作。一切作为之王恭敬地安住于自身。 唉！导师一切作为之王我自身，是无有自生禅修的心要，智慧明晰且无有修证。自在是以证悟断除了希望和恐惧。对此必定进入的瑜伽士，甚深瑜伽是超越因果的教言。对于无造作智慧一切作为之王，如何如此安住，不作教言。先前未曾说，之后也不说，现在显现也不作说。 唉！导师的体性一切作为之王，对于不可禅修和不可思议的法性，不思而安住，即是轮回。寻找和禅修，是分别的相之路。因此，对于具有希望和恐惧的等持，安住而解脱，一切作为不作教言。 唉！导师之导师一切作为之王，以证悟彻底断除了二者的束缚后，安住于不违背平等的意义上，一切作为我
English
Transcends the realm of breakage. The All-Creating King abides therein. Thus it is said. The seventy-fourth chapter, which is the chapter on abiding in the essence of the meaning, from the Mind of Enlightenment, the All-Creating King. Then, the Mind of Enlightenment, the All-Creating King, spoke of abiding in the mastery of awareness. Alas! Meditate on the Vajra Hero as it is! When the King of Awareness clearly masters, one does not depend on the power of the bliss of signs. Having realized, abide as it is in the meaning of non-thought. Alas! When the All-Creating King obtains the awareness of mastery, things always appear as they are, uncreated. Without cause and condition, peace is the supreme path. However the basis is established, it is the same. The All-Creating King, the power of realizing great means, when all enter the realm as it is, knowing both faults and qualities equally, entering and not entering are far beyond meaning. Alas! This thought of the All-Creating Awareness mastering, cannot be spoken by words, it transcends the object of focus. Memory is pacified and without elaboration, it is pervasive like space and completely without directions. Alas! Meditate on the Vajra Hero as it is! On that which transcends the realm of meditation and non-meditation, with both arising and merging, without hope and fear, one does not meditate on the meaning of non-engagement. One does not take the powers and siddhis, there is no fabrication. The All-Creating King abides respectfully in himself. Alas! The Teacher, the All-Creating King, I myself, am the essence of self-arisen non-meditation, wisdom is clear and there is no accomplishment. Mastery is the cutting off of hope and fear by realization. For the yogi who necessarily enters this, the very profound yoga is the teaching that transcends cause and effect. For the uncreated wisdom, the All-Creating King, how to abide thus, no teaching is given. It was not spoken before, nor will it be spoken later, and it is not spoken as occurring now. Alas! The essence of the Teacher, the All-Creating King, for the Dharma-nature that cannot be meditated upon and cannot be thought about, abiding without thought is samsara itself. Searching and meditating is the path of the signs of conceptualization. Therefore, the All-Creating One does not teach that abiding in samadhi with hope and fear is liberation. Alas! The Teacher of Teachers, the All-Creating King, having realized and completely cut off the bonds of both, having abided in the meaning of non-contradiction and equality, the All-Creating I
Chinese
意旨任运成就。 唉！谁已断除了束缚，不许解脱，不取涅槃，对于心要之义不执着偏颇，不修义，不容悲悯之境。 唉！我所开示的普作王，金刚萨埵请于义上熟习。 以智慧忆念来支配，处于明觉之状态，此乃我对于普作王的授记。 如是说。 从菩提心普作王所出之处于明觉支配之品，第七十五品竟。 之后，菩提心普作王宣说了此心要义之道。 唉！金刚萨埵现在请修习义。 对于不证心要的此义之道，如虚空之边际般安住，无所不遍。 无非无生，故无不修。 超离分别之境，故无所缘。 于此心要离相之境，超离行境，故无行。 不于道上行，不于地道修习，处于无念之乐，故任运成就。 唉！普作王我的道，于法界中为一，故无行。 与心要义相伴，故无散乱。 汇集于一明点，故不往何处。 唉！于彼之义，金刚萨埵修习。 若不修习于无修之义，纵然于相之数量上修习百劫，亦不会证悟普作王我的意旨。 念头之境，超离相之数量。 普作王无须作，亦无所作。 行为随逐于相之瑜伽，不为行为所缚，以念头摧毁念头。 如水之浊垢般，因作为而被欺骗。 唉！金刚萨埵请善修于义。 我乃导师普作王，乃三世诸佛之引导者，故汝亦善入于我的道。 过去诸佛已入于无生之道，未来将入于无生之道，现在诸佛安住于无生之性。 因此，普作王乃一切之道。 唉！入于此道并修习之瑜伽士，即从现在安住于佛地。 不执意旨，无有偏颇可取，心要之道，已超离入与不入。
English
The intention is spontaneously accomplished. Alas! Whoever has cut off the bonds, does not allow liberation, does not take nirvana, does not cling to partiality in the meaning of the essence, does not meditate on the meaning, does not allow the realm of compassion. Alas! Whatever I, the All-Creating King, have shown, Vajra-being, become accustomed to the meaning. Controlling with wisdom and mindfulness, in the state of awareness, this I have prophesied as the All-Creating King. Thus he spoke. The seventy-fifth chapter, "Remaining in the Control of Awareness," from the Bodhicitta All-Creating King. Then, the Bodhicitta All-Creating King spoke this path of the meaning of the essence. Alas! Vajra-being, now meditate on the meaning. On this path of meaning, without realizing the essence, abiding like the edge of the sky, there is nothing unpervaded. There is nothing that is not unborn, so there is nothing that is not meditated upon. Since it is beyond the realm of thought and analysis, there is no object. In this realm of the essence beyond characteristics, since it is beyond the realm of going, there is no going. Not going on the path, not training on the ground, abiding in non-conceptual bliss, it is spontaneously accomplished. Alas! My path, the All-Creating King, is one in the realm of phenomena, so there is no going. Since it is accompanied by the meaning of the essence, there is no distraction. Since it is gathered into one bindu, it does not go anywhere. Alas! Meditate on that meaning, Vajra-being. If you do not meditate on the meaning of non-meditation, even if you meditate for a hundred eons on the number of characteristics, you will not realize my intention, the All-Creating King. The realm of thoughts is beyond the number of characteristics. The All-Creating King does not need to do, and there is nothing to do. Action follows the yoga of characteristics, and is not bound by action, destroying thoughts with thoughts. Like the turbidity of water, one is deceived by doing. Alas! Vajra-being, meditate well on the meaning. I am the teacher, the All-Creating King, the guide of the path of all the Buddhas of the three times, so you too should enter well into my path. The Buddhas of the past have entered the path of the unborn, the Buddhas of the future will enter the path of the unborn, and the Buddhas of the present abide in the nature of the unborn. Therefore, the All-Creating King is the path of all. Alas! The yogi who enters and meditates on this path, from now on abides on the ground of the Victorious Ones. Not holding to intention, there is no partiality to grasp, the path of the essence is beyond entering and not entering.
Chinese
在开示普作王的心意之后， 从觉悟之风中忆念并熟悉， 请预言无需修习和进入。 无余一切皆作，成为菩提心， 心性置于无生之道， 不进入无生安乐之道。 对于确定具有福分的王太子， 熟悉我普作的这条道路之后， 证悟无行无勤精要之义后， 成为普作王本身，毫无疑问。 如是说。 菩提心普作王中，精要安住于道的章节，第七十六。 之后，菩提心普作王宣说了这无需在意义上修习。 导师之导师普作王， 开示了不可思议确定的时机， 被称为证悟精要之地。 于大乐确定的时机所开示的， 那被称为熟悉的境地。 其他勤奋修习的差别， 是遮蔽三界轮回精要的境地。 境地被称为安住的差别， 于何处安住，那即是境地。 普作王的境地没有次第。 有境地与境地次第的差别， 这是三身导师向眷属开示的。 对于平等无生的自性， 以方便和精要觉悟的补特伽罗， 开示了没有遮障和境地的差别。 我普作王的自性， 不作三时生灭，没有作意， 不分宗派，不寻觅相的对境， 在普作王的心意之教言中开示。 无法用言辞和文字来表达， 无法用声音和量来确定， 因为无生，所以没有止灭。 没有增长，也不会完全损减， 不是相，也不是非彼。 如何显现的诸法全部， 都加持为无生的体性。
English
Kye! To the fortunate one who enters into yoga at once! Having shown the intention of the All-Creating King, From remembering and familiarizing with the wind of realization, Predict that there is no need to meditate and enter! Kye! I am the teacher, the All-Creating Bodhicitta, Having made all without exception, made it into Bodhicitta, The very mind made into the path of no birth, There is no entering into the path of unborn bliss. For the fortunate noble prince who is certain, Having familiarized this path of mine, the All-Creating One, Having realized the meaning of the essence, without going, without effort, There is no doubt that you are the All-Creating King himself! Thus he spoke. From the Bodhicitta All-Creating King, the seventy-sixth chapter, which is the essence abiding on the path. Then, the Bodhicitta All-Creating King spoke this, which cannot be trained in meaning. Kye! Vajra hero, meditate on the meaning of realization! The teacher of teachers, the All-Creating King, Showed the time of inconceivable certainty, It is said to be the ground of realizing the essence. Whatever is shown at the time of certain great bliss, That is said to be the ground of familiarity. The difference between others striving and practicing, Is the ground that obscures the essence of the three realms of samsara. The ground is said to be the difference of abiding, Wherever one abides, that is the ground. Kye! Although the grounds of the teachers of the three bodies can be counted, There is no order in the ground of the All-Creating King. There is a difference between the ground and the order of the ground, This is what the teacher of the three bodies showed to the retinue. Kye! The teacher of teachers, the All-Creating King, For the nature of equality, which is unborn, By the individual who realizes the means and the essence, He showed that there is no difference between obscuration and ground. The nature of me, the All-Creating King, Does not do the arising and ceasing of the three times, there is no mental activity, Does not look at factions, does not seek the object of signs, It is shown as the prophecy of the intention of the All-Creating King. Kye! The intention of me, the All-Creating King, Cannot be expressed by words and letters, Cannot be determined by sound and measure, Because it is unborn, there is no cessation. It does not increase and does not completely diminish, It is not a sign and it is not not that either. Kye! I, the teacher of teachers, the All-Creating King, All the phenomena that appear, Have blessed them into the essence of no birth.