Chinese
离于庸常思虑之境，生灭、执著皆已超越，寂静无染。 谁能入此，舍弃执著与信仰？ 于此无有高下之分， 不需勤作，安住于乐，气息自然调顺。 出自《法之根本·普作王》： “如何安住，远离一切勤作与修持。” 如是说。 《菩提心·普作王》之赞颂品，第八十二品竟。 其后，金刚萨埵于《菩提心·普作王》中，善为请问： “祈请，导师之导师，普作王！ 如何显现、如何声闻之诸法， 皆于自生智慧中示现为一之经， 《法之根本·普作王》之续部， 于未来世，何者瑜伽士， 能善说开示与教导？” 如是请问。 其后，菩提心·普作王为具缘者宣说此教导之义： “金刚萨埵，善谛听！ 导师之导师，普作王我， 如何显现、如何声闻之诸法， 我所作、能作与所作之精要义， 根本超越一切，精要乃菩提之因。 此乃显现意趣之经论， 具足信心、誓言与精进， 以及慈悲、自伤与厌离。 于身、于子、于妻、于仆、于财， 皆不执著，以信心与欢喜供养。 此乃信心与誓言之表征， 具足精要之义，故当布施。 舍弃名声，远离我慢， 为圣妙精要之义，不惜身命。 不违越教令，具足表征者， 布施精要之义与无生之教。 何者若能获得我之精要教法， 世间名相于我何益？ 若能获得，我当精进修持。 若能安住于此誓言，则布施教法。 乃至我与上师存活之间， 乃至身命相连之时， 我将依汝之教令而行，舍弃居所。 布施教法之精要，普作王。 总而言之，身命亦当供养， 何况财物、田地、房舍与仆从？ 纵然于我无用， 亦当由具誓者取走，供养三宝。
English
Beyond the realm of ordinary thought, Tranquil and pure, transcending birth, cessation, focus, and attachment. Who can enter here, abandoning attachment and faith? In this, there is no distinction between high and low, Without effort, abide in bliss, and the breath naturally flows. From "The All-Creating King, Root of Dharma": "How to abide, free from all effort and practice." Thus it is said. The Eighty-Second Chapter, the Chapter of Praise, from "The All-Creating King of Bodhicitta," is complete. Thereafter, Vajrasattva, in "The All-Creating King of Bodhicitta," inquired with great respect: "O All-Creating King, the teacher of teachers! How do all phenomena that appear and are heard, Are shown as one in the self-arisen wisdom, the sutra, The tantra of "The All-Creating King, Root of Dharma," In future times, which yogis, Will explain and teach well?" Thus he inquired. Thereafter, the All-Creating King of Bodhicitta spoke this meaning of the teaching to the fortunate ones: "O Vajrasattva, listen well now! I, the All-Creating King, the teacher of teachers, How do all phenomena that appear and are heard, The essence of what I have done, can do, and will do, The root transcends all, the essence is the cause of bodhi. This is the sutra and scripture that reveals the intention, With great faith, commitment, and diligence, And compassion, self-pity, and no turning back. To body, children, wife, servants, and wealth, Without attachment to anything, offer with faith and joy. These are the signs of faith and commitment, Endowed with the meaning of essence, therefore give. Abandon fame, be free from pride, For the sake of the sacred essence, do not spare body or life. For those who do not transgress the command and possess the signs, Give the teaching of essence and unborn. Whoever obtains my teaching of essence, What use are worldly signs to me? If obtained, I will strive to practice. If you abide well in this commitment, then give the teaching. As long as I and the teacher live, As long as the connection of body and life remains, I will act according to your command, abandoning my dwelling. Give the essence of the teaching, the All-Creating King. In short, body and life should also be offered, What need to mention possessions, fields, lands, and servants? Even if it is not needed by me, It should be taken by the committed one and offered to the Three Jewels.
Chinese
敬献三份供品！ 唉！导师之导师，普作王啊！ 所说之非法器之人， 即喜好名声与世间法， 傲慢不敬圣者，心胸狭隘而退转。 虚伪且不具财物与信心， 妄自尊大，修持强求，贪得无厌， 对整个教法既不增长也不和谐， 妄加诽谤，怀有损害自他的心念，都不是修持者。 对此不可示现，务必严加保密， 事先需检验其征兆与信心之故。 以珍宝财物与供养恭敬试探， 若贪恋执着，傲慢自大，心怀异念不定者， 则不可向其宣说普作王。 即使对心要之义不作取舍， 也会被非人与鬼神所阻碍， 空行成就者也会对两者， 施以非时而死与怖畏的掌控， 因妄加诽谤之故，心要之乘将会衰败。 因此，应当舍弃恶劣种姓之人。 为了断除对世间的执着并检验其根器， 身体与受用全部供养上师， 能与不能的差别具有征兆之后， 方可施予心要之义，普作王。 如是宣说。 这是从普作王所说的菩提心，安立于何者的章节，第八十三。 之后，菩萨金刚从菩提心普作王中，精妙地提炼出精华，于面前请问道： 唉！导师之导师，普作王啊！ 从您唯一的自生智慧心中， 使具缘者同时获得解脱之经， 祈请您为我解说其名称的差别！ 如是请问。 之后，菩提心普作王宣说了此名称的种种类别。 唉！导师之导师，普作王啊！ 名称的差别分开解说如下： 所有显现的诸法， 无余全部都已作、正在作、将要作， 对您而言，无需作为，因为是任运自成， 因此被称作普作王。 唉！心要我，具有无垢， 以及不需寻觅，任运成就之义， 对此无需寻觅与修持， 因此必定被称作菩提心。 唉玛！对于本初成就的法性， 无有因与缘，无需寻觅的心要此
English
I offer three oblations! Alas! By the King Who Makes Everything, the teacher of teachers, The individuals who are unsuitable vessels and perverse are shown to be: Those who delight in fame and worldly dharma, Are arrogant, do not respect the sacred, are narrow-minded, and turn away. They are pretentious and do not possess wealth and faith, They overestimate themselves, desire forced practice, and are greedy, They do not increase or harmonize with the entire teaching, They do not meditate on slander, harming self and others. Do not show this to them; keep it supremely secret, Because one must first examine their signs and faith. With precious wealth and offerings, respectfully test them, If they are attached, arrogant, and their minds are uncertain, Then do not show them the King Who Makes Everything. Even if they do not adopt or reject the meaning of the essence, They will be obstructed by non-humans and elementals, And the ḍākinīs who have attained accomplishment will subject both of them To untimely death and the power of fear, Due to the power of slander, the essence vehicle will decline. Therefore, one should abandon individuals of bad lineage. To sever attachment to the world and examine their disposition, The guru takes all of their body and possessions, And after the difference between ability and inability is marked with signs, Give the meaning of the essence, the King Who Makes Everything. Thus, it was said. This is the eighty-third chapter, "On What the Teaching of the Mind of Awakening, the King Who Makes Everything, is Placed." Then, the bodhisattva Vajra, having skillfully extracted the essence from the Mind of Awakening, the King Who Makes Everything, asked from the front: Alas! King Who Makes Everything, teacher of teachers! From your one mind, the self-arisen wisdom, The sūtra that liberates the fortunate ones at once, I beseech you to explain to me the distinctions of its names! Thus, he asked. Then, the Mind of Awakening, the King Who Makes Everything, spoke this enumeration of names, distinctly: Alas! By the King Who Makes Everything, the teacher of teachers, The distinctions of names are separated and explained as follows: All phenomena that appear, Without exception, all have been made, are being made, and will be made, For you, there is no need to act, because it is spontaneously accomplished, Therefore, it is shown as the King Who Makes Everything. Alas! The essence, I, is without impurity, And possesses the meaning of being spontaneously accomplished without searching, For this, there is no searching or practice, Therefore, it is certainly shown as the Mind of Awakening. Ema! For the nature of reality that is primordially accomplished, Without cause and condition, this essence without searching, Unobstructed, towards all directions
Chinese
无为明晰故，名为自生智慧。嗟！所有显现之诸法，皆于无作如是之自性中显现故，无有偏颇二边之义，是为教言之解释，名为了知之明镜。嗟！于如是无作之真实心要中，轮回与涅槃皆生起并收摄，解脱取舍执着之束缚，是为心要义之法乘。嗟！过去未来现在之诸佛，皆未见未思此无生之法，无作之明点超越能取所取，故名为见之明镜。嗟！我乃无作如是之心要，超越增益谤损之义，三世诸佛皆由我而生，故决定名为诸佛之母。嗟！无作无生普作王，无需寻觅即具足圆满功德，超越一切寻觅与修持，故名为续部之王。嗟！于无作义不谬错而安住，心要义远离增益与谤损，于二者无违之处所开示者，是为无作义之圣教。嗟！导师之导师普作王所预言，具足无生菩提心之义，于无二心要中安住一味，是为一切之经，名为经。嗟！遣除无明之黑暗，增长智慧之光明，断除痛苦之大海，令于心要义生起证悟。嗟！我从无明之歧途，显现无生菩提心，具缘瑜伽士具眼者，将解脱无为之自性。此法乘之精髓，教言之大圆满，具足口诀心要与圣教者，安住于自性安乐中，将能明晰成就，无作不变任运而入。嗟！我乃导师普作王，法乘之根本，法之精要圣教，三身导师未曾宣说之广大，此宣说无生之意续，三世诸佛昔未曾宣说，未来亦不宣说，现在亦不示现，普作王无有变异故，
English
Because it is clear without effort, it is taught as self-originated wisdom. Alas! All phenomena that appear, appear entirely in their unmade, natural state. Therefore, there is no meaning in being cut off into biased dualities. This is the explanation of the teachings, the mirror of Dharma. Alas! In the genuine, unmade essence, samsara and nirvana arise and are gathered. Liberation from the bonds of grasping and attachment is taught as the vehicle of the essential meaning. Alas! The Buddhas of the past, future, and present have not seen or contemplated anything other than this unborn state. Because the unmade bindu transcends grasping and fixation, it is taught as the mirror of view. Alas! I am the unmade, natural essence, completely beyond the meaning of addition and subtraction. Because the Buddhas of the three times arise from me, I am definitely taught as the mother of the Buddhas. Alas! In the unmade, unborn, all-creating king, the qualities that need not be sought are perfectly complete. Because it transcends all seeking and practice, it is taught as the king of tantras. Alas! By placing the mind without error on the unmade meaning, the essential meaning is free from exaggeration and denigration. Whatever is taught as the meaning without contradicting the two is taught as the unmade meaning of the scriptures. Alas! The prophesy of the teacher of teachers, the All-Creating King, is that the meaning of being endowed with the unborn bodhichitta abides as one taste in the non-dual essence. This is the sutra of all, taught as the sutra. Alas! It dispels the darkness of ignorance, causes the light of wisdom to spread, cuts the ocean of suffering, and causes familiarity with the essential meaning. Alas! From the exception of ignorance, I have manifestly shown the unborn bodhichitta. Fortunate yogis who possess the eye will be liberated into the nature of non-action. This innermost essence of the vehicle, the Great Perfection of the teachings, will be clearly accomplished if those who possess the pith instructions, the essential meaning, and the scriptures abide in natural bliss. It is unmade, unchanging, entering effortlessly and without striving. Alas! I am the teacher, the All-Creating King, the root of the vehicle, the essential scripture of the Dharma. The vastness not spoken by the teachers of the three bodies, this mind-stream that teaches the unborn, has not been spoken in the past by the Buddhas of the three times, will not be spoken in the future, and is not shown now. Because the All-Creating King has no change,
Chinese
曾如是说，后来也将会如此宣说。 现在显现出来，是对有缘者的恩赐。 确定地指示，是不费力解脱的预言。 这部显明经和预言的教言传承， 不增长也不衰退，是把握精髓者。 一切作为之王，我一定交付于你。 如是说。 《菩提心一切作为之王》中，显示名称之种类的章节，第八十四品完毕。 《菩提心一切作为之王》，见解如虚空般无边无际之续，虚空藏最胜义密最胜之经和预言，第八十四品圆满。 印度堪布吉祥狮子怙主和比丘毗卢遮那翻译、校订并最终确定。
English
It was said thus, and it will be spoken later as well. It is now revealed, a gift to the fortunate ones. It is definitely indicated, a prophecy of effortless liberation. This lineage of teachings that reveals the sutras and prophecies, Does not increase or decrease, it is for those who grasp the essence. The All-Creating King, I entrust it to you for sure. Thus it was said. This concludes the eighty-fourth chapter, which reveals the categories of names, from "The All-Creating King of the Mind of Enlightenment." "The All-Creating King of the Mind of Enlightenment," the tantra whose view is like the sky, without beginning or end, the supreme secret meaning of the essence of space, the supreme sutra and prophecy, the eighty-fourth chapter is complete. The Indian Abbot Shri Simha Gonpo and the Bhikshu Vairochana translated, revised, and finalized it.