English
Do not do. Hey! Warrior Vajra, now meditate well! In the heart essence of spontaneous accomplishment, beyond conceptualization, Do not conceptualize about accomplished and unaccomplished matters. Therefore, you also should not conceptualize. Hey! In the heart essence of spontaneous accomplishment, beyond action and effort, Any attachment that is without bias, Is like a fool arguing with the sky. The self-nature of the All-Creating One will not be seen. Anyone who wishes to abandon anything and return, Because they have not separated from the mind of hope and fear, A person who clings to the extreme with attachment to extremes, How can they touch the meaning of the heart essence of spontaneous accomplishment? Hey! Warrior Vajra, now meditate well! Because the meaning of unborn, completely pure, appears, Do not view appearances as real, do not grasp. Because appearances are self-liberated in unbornness, Do not meditate on emptiness, liberate through realizing just as it is. Hey! The teacher of teachers, the All-Creating King, I, How all phenomena that appear, all of them, Have been prophesied as unborn, completely pure, How to realize the very nature of unbornness. Hey! To the three kayas of the teacher who arose from me, All speak of the mind's nature as unborn, Likewise, all argue about the meaning of non-existence, But the manifestation of unbornness is not realized by time. Therefore, in this prophecy of the All-Creating King, Knowing and not being distracted, abiding in the meaning, Do not enter through effort, do not train the mind with antidotes, Do not settle in objects, do not gather the mind of mindfulness. Whatever arises, that itself is the meaning, Therefore, please enter into the meaning of the All-Creating One, I. Hey! The teacher of teachers, the All-Creating King, Prophesying to the uncreated mind's wheel, Yogis who realize unbornness completely, Do not strive in the ten self-natures. In the self-nature of the All-Creating Bodhicitta, Knowing, there is no grasping of the grasped, not knowing, there is no abandoning, Through realization, being sovereign, abiding in the meaning, The intention of the All-Creating King is spontaneously accomplished. Thus it was said. From the Bodhicitta All-Creating King, the chapter on cutting off hope and fear of spontaneous accomplishment, the eightieth chapter. Then, Warrior Vajra asked the Bodhicitta All-Creating King as follows: Hey! Teacher of teachers, All-Creating King! How all phenomena that appear, were made by you? All the sacred Dharma that was taught, was established by you? The self-nature of the holy ones, you
Chinese
由于智慧的教导，如果领悟你的自性，就能领悟一切法。因此，请您为我解说，一切造者自性的实相，是如何存在于无明所显现的聚合之中？ 如是请问。之后，菩提心一切造者国王宣说了这部汇集经、律、论的教言。 “奇哉！金刚萨埵，善加谛听！导师之导师，一切造者国王，向眷属传授汇集经律之教言。 奇哉！我的自性是无生，意义唯一，却宣说了续部的三种自性。 以三种次第的口诀，续部即根本续、后后续，以及后后续的后后续，宣说了意义圆满。 奇哉！宣说根本听闻的自性，即我的五十七种自性，彻底确定了一切事物的意义。 金刚萨埵，善加谛听！ 奇哉！我的五十七种自性，即显现的十部经律，确定的十部经律，因果超越的十部经律，无作圆满的十部经律，以及确立的十部经律，各自宣说了必要，共五十五种。 一种宣说了基础，一种宣说了口诀。 奇哉！导师之导师，一切造者国王，宣说了显现的十部经律，即第一、第十和第二，第十一和第三、第二十，第十五和第二十五，第二十一和第六圆满。 由于传授了口诀，为了显现而见，第十六宣说了显现的必要。 奇哉！导师之导师，一切造者国王，宣说了确定的十部经律，即第四、第三十三、第十三，第十二和第五、第三十二，第三十六和第三十四，第二十九和第十七圆满。 确定的必要是确信，第五十五宣说了它。 奇哉！导师之导师，一切造者国王，宣说了因果超越的十部经律，即第四十一、第十四、第三十八，第九和第三十五、第三十九，第十八和第八、第四十，第五十二
English
Through the teachings of wisdom, if you realize your own nature, you realize all dharmas. Therefore, please explain to me how the true nature of the All-Creating One exists within the aggregates manifested by ignorance? Thus he asked. Then, the Bodhicitta All-Creating King spoke this teaching that gathers the Sutras, Vinaya, and Abhidharma. "Kye! Vajrasattva, listen well and carefully! The teacher of teachers, the All-Creating King, bestows this gathering of Sutras and Vinaya upon the assembly. Kye! My own nature is unborn, one in meaning, yet I have taught the three natures of the Tantra. Through the sequence of the three kinds of instructions, the Tantra, namely the Root Tantra, the Subsequent Tantra, and the Subsequent Subsequent Tantra, teaches the completion of meaning. Kye! The teaching of the nature of the root hearing is that my fifty-seven natures thoroughly establish the meaning of all things. Vajrasattva, listen well and carefully! Kye! My fifty-seven natures are the ten Sutras and Vinayas that manifest, the ten Sutras and Vinayas that ascertain, the ten Sutras and Vinayas that transcend cause and effect, the ten Sutras and Vinayas that are complete without action, and the ten Sutras and Vinayas that establish, each teaching its respective necessity, totaling fifty-five. One teaches the basis, one teaches the instructions. Kye! The teacher of teachers, the All-Creating King, teaches the ten Sutras and Vinayas that manifest, namely the first, the tenth, and the second, the eleventh and the third, the twentieth, the fifteenth and the twenty-fifth, the twenty-first and the sixth are complete. Because the instructions are bestowed, in order to see the manifestation, the sixteenth teaches the necessity of manifestation. Kye! The teacher of teachers, the All-Creating King, teaches the ten Sutras and Vinayas that ascertain, namely the fourth, the thirty-third, the thirteenth, the twelfth and the fifth, the thirty-second, the thirty-sixth and the thirty-fourth, the twenty-ninth and the seventeenth are complete. The necessity of ascertainment is conviction, the fifty-fifth teaches it. Kye! The teacher of teachers, the All-Creating King, teaches the ten Sutras and Vinayas that transcend cause and effect, namely the forty-first, the fourteenth, the thirty-eighth, the ninth and the thirty-fifth, the thirty-ninth, the eighteenth and the eighth, the fortieth, the fifty-second.
Chinese
已由……所宣说。因果已超越，无需勤奋努力。已确定无疑地宣说了第七（品）。 嗟！诸佛之佛，普作王啊！ 所宣说的无为圆满之十种教言是： 第二十二和第三十等， 第二十四和第二十八、第二十七， 第三十一和第二十三、第二十六， 第四十四和第五十六所宣说。 为了宣说无作自性圆满故， 第四十三宣说了它的必要。 嗟！诸佛之佛，普作王啊！ 所宣说的决定之十种教言是： 第四十八和第三十九， 第四十五和第三十七、第四十六， 第四十七和第四十九、第五十一， 第五十和第五十三所圆满。 若已决定，则以无造作之无为， 第四十二宣说了必要。 第五十四宣说了根本之基础后， 第五十七交付并教诫说： 根本之续部，听闻是珍贵的。 嗟！诸佛之佛，普作王我， 以思惟而决定并宣说的是： 根本续部中所说的意义等， 为了宣说圆满自性之十种， 宣说了证悟之经教十种。 嗟！诸佛之佛，普作王啊！ 所说以禅修而必定生起的是： 以十种自性而思量所说也是， 总集为无生之意义而宣说。 从证悟无生之意义不散乱， 总集为禅修之经教十种而宣说。 从此延伸且一切汇集于此故， 一切之根本，意义之解释的教言， 对于成为普作我之子者， 为了以名诠义而证悟无生而宣说。 嗟！菩萨金刚，善加精进地， 大乘之根本，菩提心之教言， 普作王所总集的根本此（教言）， 菩萨金刚若能善加证悟， 则成胜者之胜者，普作王。 因此，对于普作我之眷属们， 菩萨金刚请宣说此意义之教言！ 请宣说无生菩提心之教言！ 请宣说轮涅于法界中一体之教言！ 请宣说因果同时圆满之教言！ 如是说。 菩提之心，一切……
English
It is taught by... Because cause and effect are past, there is no need to strive. It is definitely taught as the seventh. O! The teacher of teachers, the All-Creating King! The ten instructions on the accomplishment of non-action are taught in the twenty-second, thirtieth, twenty-fourth, twenty-eighth, twenty-seventh, thirty-first, twenty-third, twenty-sixth, forty-fourth, and fifty-sixth. In order to teach the perfection of uncreated nature, the forty-third teaches its necessity. O! The teacher of teachers, the All-Creating King! The ten instructions on determination are taught in the forty-eighth, thirty-ninth, forty-fifth, thirty-seventh, forty-sixth, forty-seventh, forty-ninth, fifty-first, fiftieth, and fifty-third. If it is determined, then the necessity is taught in the forty-second by the uncreated and unartificial. The fifty-fourth teaches the basis of the root, and the fifty-seventh entrusts and advises. The root tantra is precious to hear. O! The teacher of teachers, the All-Creating King, I have determined and taught by thought. The meanings spoken in the root tantra are also taught as ten perfections of nature. Therefore, ten sutras of realization are taught. O! The teacher of teachers, the All-Creating King! What is said to be certainly produced by meditation is also said to be contemplated as ten natures, and it is taught by summarizing it as the meaning of unborn. Because it is not distracted from the meaning of realizing the unborn, it is taught by summarizing it as ten sutras of meditation. Because it extends from this and all are gathered here, the root of all, the instruction of the explanation of meaning, is taught to the one who has become my son, the All-Creating One, in order to realize the unborn by expressing the meaning with the name. O! Bodhisattva Vajra, diligently and carefully, the root of the vehicle, the instruction of the mind of enlightenment, this root summarized by the All-Creating King, if Bodhisattva Vajra can realize it well, then he will become the victor of victors, the All-Creating King. Therefore, to all my retinue, Bodhisattva Vajra, please teach this meaning! Please teach the instruction of the unborn mind of enlightenment! Please teach the instruction of the oneness of samsara and nirvana in the realm of reality! Please teach the instruction of the perfection of cause and effect at the same time! Thus it was said. The mind of enlightenment, all...
Chinese
是国王中的意旨锁钥品，第八十一品。 此后，心菩萨金刚以恭敬之态赞颂普作王。 啊！导师之导师，普作王您！ 三时胜者的自性，法界。 不舍轮回，慈悲无偏袒。 导师普作王，向您顶礼。 啊！导师之导师，普作王您！ 过去之佛，皆由您所作。 未来和现在，正在作且将作。 导师普作王，向您顶礼。 啊！导师之导师，普作王您！ 三界三有之作者，皆由您所作。 五自生和五庄严之因， 以及五智慧，皆由您作，普作王，向您顶礼。 啊！导师之导师，普作王您！ 三身导师，亦由您所作。 三身三意，无余皆作， 导师普作王，向您顶礼。 啊！导师之导师，普作王您！ 三身所住之处，亦由您所作。 眷属之最初聚集，亦从您而生。 导师普作王，向您顶礼。 啊！导师之导师，普作王您！ 聚集之眷属，必定由您所作。 三教，也必定由您所作。 普作王，向您敬礼顶礼。 啊！导师之导师，普作王您！ 以无漏智慧，开示三种证悟， 使眷属的黑暗轮廓得以显现光明。 普作王，向您敬礼顶礼。 啊！导师之导师，普作王您！ 从您唯一的自生智慧心中， 生起和收摄的根本就是您。 法的精髓，向您敬礼顶礼。 啊！导师之导师，普作王您！ 即使思及无明之路， 亦能使智慧之光普遍流布。 导师普作王，向您顶礼。 啊！所有显现之法， 皆是自生，远离一切因缘。 未加修饰的精髓，如实显明， 自生智慧普作王您。 无论如何探究，皆无底、无边、无中， 一切的
English
This is the eighty-first chapter, "The Key of Meaning," from the King. Then, the Bodhisattva Vajra praises the All-Creating King of Enlightenment with reverence. O! All-Creating King, the teacher of teachers! The essence of the Victorious Ones of the three times, the Dharmadhatu. Unwavering from samsara, compassion without partiality. Teacher, All-Creating King, I prostrate to you. O! All-Creating King, the teacher of teachers! The Buddhas of the past were created by you. Those who have not come, and those who are doing so now, and will do so. Teacher, All-Creating King, I prostrate to you. O! All-Creating King, the teacher of teachers! The creator of the three realms and the three existences was made by you. The five self-arisen ones and the five causes of adornment, And the five wisdoms were made by you, All-Creating King, I prostrate to you. O! All-Creating King, the teacher of teachers! The three kayas, the three teachers, were also made by you. The three kayas and the three minds, all without exception, were made by you, Teacher, All-Creating King, I prostrate to you. O! All-Creating King, the teacher of teachers! The place where the three kayas reside was also made by you. The first gathering of the retinue also arose from you. Teacher, All-Creating King, I prostrate to you. O! All-Creating King, the teacher of teachers! The assembled retinue was certainly made by you. The three teachings were also certainly made by you. All-Creating King, I prostrate and pay homage to you. O! All-Creating King, the teacher of teachers! By teaching the three realizations of uncontaminated wisdom, You illuminate the mandala of darkness of the retinue. All-Creating King, I prostrate and pay homage to you. O! All-Creating King, the teacher of teachers! From your one mind, the self-arisen wisdom, The root of arising and gathering is you yourself. The essence of Dharma, I prostrate and pay homage to you. O! All-Creating King, the teacher of teachers! Even thinking about the path of ignorance, You cause the light of wisdom to spread everywhere. Teacher, All-Creating King, I prostrate to you. O! All the phenomena that appear, Are self-arisen, free from all causes and conditions. The unadulterated essence is clearly revealed as it is, You are the self-arisen wisdom, All-Creating King. No matter how you examine it, there is no bottom, no end, no center, The