Chinese
证悟的那本身性中将会返回。全造之王我以加持力，如金刚萨埵如何证悟一样，对于后世信仰全造经者，加持事物无生。如是不修之精要，不散乱以忆念执持乃口诀。全造之王此菩提心，非说所能及，非偈颂所能及，非修所能及，非不修所能及，精要超越一切咒语和手印。嗟！全造之王我所开示之处，完全依此而无取舍，无偏颇而遍布，故无大小，安住于法界，故无分别和无分别。因此，于此一时安住之地，金刚萨埵请善安住。如是说。菩提心全造之王中，无勤之章第七十七。之后，菩提心全造之王宣说了平等无取舍之密意。嗟！导师之导师全造之王以，无生菩提心之自性，如实安住之密意，未曾开示有取和舍。无生自性远离增损，取和舍于增损之义中开示。何人进入精要之义，超越增损于精要之义中开示。任何超越一切思虑者，开示证悟无取舍。嗟！金刚萨埵于精要之义中修习，我乃无谬误之义精要，无取舍分别改造之境，以自性大乐而习惯。若证悟全造，则一切安住于精要，故未曾开示于精要之义中取舍，亦未曾开示于生灭之法中，亦未曾开示于好坏净秽之法中，开示超越分别思虑之境。嗟！金刚萨埵 निश्चित निश्चित 现在修习，修习和所修习之境，于无造作全造心之自性中，修与不修超越心之境。嗟！全造之王菩提心我乃，对于我之眷属所聚之众等，取和舍之法性我
English
That realization itself will revert to its own nature. By the blessings of I, the All-Creating King, just as Vajrasattva realized, for those in future generations who have faith in the All-Creating teachings, may you bless phenomena to be unborn. Thus, in this essence that cannot be meditated upon, holding it with undistracted mindfulness is the oral instruction. This Bodhicitta, the All-Creating King, is not by explanation, not by verses, not by meditation, and not even by non-meditation. The essence transcends all mantras and mudras. O! The place shown by I, the All-Creating King, by relying on this completely, there is no abandoning or taking. Spreading without partiality, there is no large or small. Abiding in the Dharmadhatu, there is no thought or non-thought. Therefore, in this place of abiding at one time, Vajrasattva, may you abide well. Thus he spoke. The seventy-seventh chapter, 'Without Effort in Action,' from the Bodhicitta All-Creating King. Then, the Bodhicitta All-Creating King spoke this realization of equality without acceptance or rejection. O! By the teacher of teachers, the All-Creating King, in the nature of unborn Bodhicitta, in the realization of abiding as it is, without fabrication, there is no prophecy of having acceptance and rejection. Unborn nature is devoid of imputation and distortion; acceptance and rejection are shown as the meaning of imputation and distortion. Whoever enters the meaning of the essence, surpassing imputation and distortion is shown as the meaning of the essence. Whatever makes one transcend all thoughts, it is prophesied to realize without acceptance or rejection. O! Vajrasattva, meditate on the meaning of the essence. I am the unerring essence of meaning, there is no object of acceptance, rejection, conceptualization, or fabrication; one becomes accustomed to the supreme bliss of self-nature. If one realizes the All-Creating, then all abide in the essence, therefore, acceptance and rejection in the meaning of the essence are not prophesied. It is also not prophesied in the dharma of arising and ceasing. It is also not prophesied in the dharma of good and bad, clean and unclean. It is shown to transcend the object of thought, analysis, and contemplation. O! Vajrasattva, definitely meditate now. The object of meditation and what is to be meditated upon, in the self-nature of the unfabricated All-Creating mind, meditation and non-meditation transcend the object of mind. O! I, the Bodhicitta All-Creating King, to all the assemblies gathered in my retinue, the nature of dharma of acceptance and rejection, I
Chinese
不示现，将一分为二的法不示现，超离分别与观察，不作分别与观察之思，对于未作修饰的如是，不作修饰。无论放下什么行为，无论显现什么，于法性中，不作思索，安住于自性而示现解脱。 噫！心勇士金刚，现在修习吧！于无取舍的法性菩提中，如虚空般安住，身心无所修饰，因无有意识执着，故无所修习。如虚空般寂静，远离一切垢染，不入于境，远离意之所缘。 噫！心勇士金刚，现在好好修习吧！根不缘于境，心不收摄，不依赖对治，不调伏身心相续，不修饰身心，于心要之义中觉悟。 噫！普作王，我的行为是，不寻觅，自然安住，故一切义圆满。因汇集于心要之义，故无取舍。因断绝希望与恐惧，故不修涅槃。普作，谁若了悟我的行为，于三时无生之义中平等，入与不入，远远超越言词。此乃无取舍之授记。如是说。从菩提心普作王中，开示于平等中无取舍之品，第七十八品。 之后，菩提心普作王开示了于自生心要之性中，无须去除遮障之密意。 噫！导师之导师普作王，对于心要无障之密意作了授记，所有显现之法，无余，皆于无生法界中一体，故于无生心要之心性中，无有遮障与非遮障之差别。 噫！心勇士金刚，现在好好修习吧！于无生法界中一体，遮障与非遮障，想要舍弃或取舍什么，都将与胜义心要之义相违。 普作菩提心所作之授记，修习无生，则生于心要中显现。如虚空般，于超离分别观察中安住，则遮障与非遮障安住于菩提心中。 噫！普作王对眷属作了授记，开示了无障光明智慧之义，安住于自生无因无缘之心要中，以觉悟而
English
Not showing, not showing the Dharma that divides one into two, transcending thought and examination, not doing thought and examination, not modifying the uncorrected as it is. Whatever action is released, whatever appears, in the nature of Dharma, without thinking, showing liberation by placing it in its own nature. Alas! Heart Hero Vajra, meditate now! In the nature of Dharma, Bodhi, which has no acceptance or rejection, residing like the sky, body and mind are not modified. Because there is no conceptual clinging, there is nothing to meditate on. Like the sky, completely peaceful, free from all impurities, not entering into objects, free from the object of contemplation of the mind. Alas! Heart Hero Vajra, now meditate well! The senses do not think about objects, the mind does not gather. Not relying on antidotes, not taming the body and mind stream, not modifying the body and mind, realize the meaning of the essence. Alas! The actions of me, the All-Creating King, are: not seeking, naturally abiding, therefore all meanings are complete. Because it gathers in the meaning of the essence, there is no acceptance or rejection. Because hope and fear are completely cut off, Nirvana is not meditated upon. All-Creating, whoever understands my actions, in the meaning of the three times unborn, equally, entering and not entering, far beyond words. This is a prophecy without acceptance or rejection. Thus it was said. From the Mind of Enlightenment, the All-Creating King, the chapter on showing that there is no acceptance or rejection in equality, the seventy-eighth chapter. Then, the Mind of Enlightenment, the All-Creating King, spoke this intention that there is no need to remove obscurations in the nature of the self-born essence. Alas! The teacher of teachers, the All-Creating King, prophesied the intention of the essence without obscurations, all the phenomena that appear, without exception, are all one in the unborn realm of Dharma, therefore, in the heart nature of the unborn essence, there is no distinction between obscuration and non-obscuration. Alas! Heart Hero Vajra, now meditate well! In the unborn realm of Dharma, in oneness, obscuration and non-obscuration, whatever you want to abandon or accept, will contradict the meaning of the supreme essence. The prophecy made by the All-Creating Bodhicitta, by meditating on the unborn, birth becomes clear in the essence. Like the sky, whoever abides beyond thought and examination, obscuration and non-obscuration abide in the Mind of Enlightenment. Alas! The All-Creating King prophesied to the assembly, showing the meaning of unobstructed clear wisdom, abiding in the essence of self-born without cause or condition, by realization,
Chinese
是超越化身的意旨。 唉！因此，勇士金刚，现在禅修吧！自生智慧超越一切目标。不要将证悟分割成目标的意义。由于超越了对境，不要守护诸识。由于事物显现为精华，不要禅修。由于形相显现为精华，没有希望和恐惧。唉！导师的导师，普作王，在未造作的眷属中预言，未造作的精华是所有佛法的根本，如何显现就如何确定。如果领悟到精华自性唯一的意义，一切的自性都包含在普作之中。因此，如果精通普作我的意义，就会精通不可思议的佛法。如果习惯于普作我的意义，就会安住并习惯于一切的意义。唉！勇士金刚，现在好好禅修吧！对于如何显现、声音和所有佛法，领悟和习惯的精华只有一个意义。显现精华后所指示的，领悟为自性无生的意义。不散乱，断绝希望和恐惧，是意旨。唉！勇士金刚，现在好好禅修吧！如何显现的佛法中所指示的，被指示为象征普作王的方法。不要违背那个方法的教言。所有进入普作我之子的人，如果都领悟到一切是无生的意义，就不会思念轮回和涅槃，精华自性被指示为远离思辨。如是说。菩提心普作王中不隐没的章节，第七十九。然后，菩提心普作王宣说了自然成就、超越希望和恐惧的意旨。唉！勇士金刚，现在好好禅修吧！我，导师普作王，如何显现的所有佛法，都被指示为无生心的自性。唉！由于心的自性是自然成就的，不要指示成就和未成就为二。不要执着于快乐和痛苦为二。远离对轮回和涅槃的希望和恐惧。由于自然成就的心之自性显现为任何事物，不要说未生是空性的意义。由于根本精华超越思辨，执着于成就和稳固的一方
English
It is the intention of transcending the manifested body. Alas! Therefore, hero Vajra, meditate now! Self-originated wisdom transcends all aims. Do not dissect realization into the meaning of aims. Since it transcends objects, do not guard the consciousnesses. Since things appear as essence, do not meditate. Since forms appear as essence, there is no hope or fear. Alas! The teacher of teachers, the All-Creating King, prophesied within the uncreated retinue, that the uncreated essence is the root of all dharmas, and to ascertain how things appear. If one realizes the meaning of the single essence nature, the nature of all is included in the All-Creating. Therefore, if one is skilled in the meaning of the All-Creating I, one will become skilled in the inconceivable Dharma. If one becomes accustomed to the meaning of the All-Creating I, one will abide and be accustomed to the meaning of all. Alas! Hero Vajra, meditate well now! For all that appears, sounds, and all dharmas, there is only one meaning of essence, realization, and habituation. What is taught after manifesting the essence, realize as the meaning of self-nature without birth. Without distraction, cutting off hope and fear, is the intention. Alas! Hero Vajra, meditate well now! Whatever is taught as the Dharma of how it appears, is taught as a method of symbolizing the All-Creating King. Do not contradict the teachings of that method. All who have entered as sons of the All-Creating I, if they all realize the meaning of unborn, will not think of samsara and nirvana, the essence self-nature is taught as being free from speculation. Thus it was said. The seventy-ninth chapter, the chapter on non-obscuration from the Bodhicitta All-Creating King. Then, the Bodhicitta All-Creating King spoke this intention of spontaneous accomplishment, transcending hope and fear. Alas! Hero Vajra, meditate well now! I am the teacher, the All-Creating King, all the dharmas of how they appear, are taught as the self-nature of the unborn mind. Alas! Since the self-nature of mind is spontaneously accomplished, do not teach accomplishment and non-accomplishment as two. Do not fixate on happiness and suffering as two. Be free from hope and fear regarding samsara and nirvana. Since the self-nature of spontaneously accomplished mind appears as anything, do not say that the unoriginated is the meaning of emptiness. Since the fundamental essence transcends speculation, clinging to the side of accomplishment and stability
Chinese
勿作。 嘿！ 勇士金刚，现在好好禅修吧！ 在自然成就、超越思辨的心髓中， 不对成就与未成就之事作思辨。 因此，你也不要作思辨。 嘿！ 在自然成就、超越作为的心髓中， 任何无有偏颇的执着， 犹如以拳击打虚空般， 无法见到普作我之自性。 任何想要舍弃任何事物并返回者， 因未脱离希望、恐惧之心， 以执着于边际的边际执着之人， 如何能触及自然成就心髓之义？ 嘿！ 勇士金刚，现在好好禅修吧！ 因未生、完全清净之义显现， 不视显现为实有，不作执取。 显现于无生中自然解脱， 不修空性，如实了悟而解脱。 嘿！ 导师之导师，普作王我， 如何显现之诸法，一切皆是， 预言为未生、完全清净， 如何了悟为无生之自性。 嘿！ 从我所出之导师三身， 皆说心性无生， 同样对不存在之义皆争论， 然无生之显现，时亦不能悟。 因此，于普作王此教言， 知晓后不散乱，安住于义， 不以勤作而入，不以对治而修心， 不安住于境，不摄集忆念之心。 无论如何生起，彼即是义， 故请入于普作我之义。 嘿！ 导师之导师，普作王， 对未造作之心轮作预言， 无余了悟无生之瑜伽士， 勿于十自性中勤作。 于普作菩提心之自性中， 以知不取能取，以不知无舍弃， 以了悟而自在，安住于义， 普作王之密意自然成就。 如是说。 从菩提心普作王中，自然成就断绝希望恐惧之品，第八十品。 之后，勇士金刚对菩提心普作王如是请问： 嘿！ 导师之导师，普作王啊！ 如何显现之诸法，乃您所作？ 所教之正法，无余乃您所立？ 圣者之自性，您