Chinese
未作预言之答复。 嗟！造作一切之导师，我所预言者， 乃是无余、无生、清净之禅定， 修与不修，完全依赖于因缘。 所有应修之法，无论如何显现， 无论置于何处，皆无任何方式， 不寻觅，安住于自性，即是修习。 嗟！对于这些无法修习之口诀， 因其是超越言词与声音之意义， 故往昔造作一切之国王未曾预言， 未来造作一切之国王亦不预言， 现今造作一切之国王亦无预言。 嗟！导师之导师，造作一切之国王， 对于无谬之意旨所作之预言， 乃是超越增损之意义精髓， 修与不修，犹如于虚空争论。 莫离证悟之意义，此乃意旨， 非为事物，亦非非事物， 非为一方，亦非超越一方， 修与不修，不住于任何一方。 嗟！导师之导师，造作一切之国王我， 如无法象征修与不修一般， 安住于精髓意义之瑜伽士， 以及勇士金刚，应安住于此。 嗟！三时导师，造作一切之国王， 对于无生菩提心之意旨， 以名相与词语，如“此是”般， 未曾指示，不指示，亦不作指示。 若于无修之见地中证悟意义， 修与不修，乃是轮番颠倒之路。 若于无生中领会圣者之意旨， 则于圣者而言，无有颠倒与非颠倒。 嗟！如造作一切之国王我所预言， 于未修、无修中证悟并习惯之后， 无论任何具缘之瑜伽士， 皆被预言为造作一切之国王。 如是说。 于菩提心造作一切之国王中， 见与修无别之章节，乃第七十一。 之后，菩提心造作一切之国王宣说了无需守护，安住于如是之自性。 导师之导师，造作一切之国王， 于安住于分别念相之路期间， 见守护与不守护之二者差别， 已宣说守护根本与枝叶。 嗟！造作一切之我，本即如是之自性， 因如是之自性中无有能取所取， 故对于如是证悟诸法者而言， 守护与不守护
English
No unprophetic answer. Alas! The teacher who creates all, what I prophesy, Is the entirely unborn, pure samadhi, Whether to meditate or not depends entirely on conditions. All the dharmas that appear as objects of meditation, Without any way of placing them anywhere, By not seeking, but leaving them in their own place, one meditates. Alas! For these instructions that cannot be meditated upon, Because they are meanings beyond words and sounds, The kings who created all in the past did not prophesy, The kings who create all in the future will not prophesy, The kings who create all now have no prophecy. Alas! The teacher of teachers, the king who creates all, The prophecy made for the unerring meaning of intention, Is the essence of meaning beyond exaggeration and denigration, To meditate or not is like arguing in the sky. Do not stray from the meaning of realization, this is the intention, It is not a thing, nor is it not a thing, It is not a side, nor is it beyond a side, To meditate or not does not dwell on any side. Alas! The teacher of teachers, the king who creates all, I, Just as I cannot symbolize meditation and non-meditation, The yogi who dwells in the essence of meaning, And the hero Vajra, should dwell in that. Alas! The teacher of the three times, the king who creates all, For the intention of the unborn bodhicitta, With names and terms, saying "This is it" in words, He has not shown, does not show, and will not show. If one realizes the meaning in the view of non-meditation, To meditate or not is a reversed and wrong path. If one understands the intention of the holy ones in the unborn, Then for that holy one, there is no wrong or not wrong. Alas! As I, the king who creates all, have prophesied, Having realized and become accustomed to non-meditation and the unmeditated, Whatever fortunate yogi person, Is prophesied to be the king who creates all. Thus he spoke. From the Bodhicitta, the King Who Creates All, The chapter on the inseparability of view and meditation is seventy-one. Then, from the Bodhicitta, the King Who Creates All, he spoke of dwelling in suchness, which cannot be protected. The teacher of teachers, the king who creates all, As long as one dwells on the path of conceptual signs, Seeing the difference between protecting and not protecting, He has taught to protect the root and branches. Alas! I, who create all, am inherently suchness, Because there is no grasping and clinging in suchness, Therefore, for whoever realizes the dharmas in this way, Protecting and not protecting
Chinese
没有念头的生起。 唉！我乃未造作的普作菩提心。 不依赖对治，也不进入对境。 自生任运觉性的誓言上， 没有衰损，所以无需特意守护。 以自明无谬误的智慧量， 进入未造作心髓之义。 无生心中诸法一味， 我不住于进入与不进入的边。 唉！金刚勇士请于义上串习。 若未生起意旨秘密的觉性， 执着于词句和声音的习气， 就不会与普作我的教言相遇。 这无需守护的圣妙意旨， 安住于向来未守护的状态中。 若未串习普作我的意旨， 如何守护也会变成断裂之病。 唉！普作我的意旨之誓言是， 不散乱以正念将事物转为智慧。 未造作，谁也未作，乃是自生， 以觉性来掌控，没有守护与不守护。 如何显现的一切诸法， 皆以明澈的自生心髓来掌控， 对于普作王所作的诸法， 超越了觉与不觉二者的境地。 唉！导师之导师普作王， 如同看待超越守护与不守护的境地， 金刚勇士于义上串习之后， 就这样向我的眷属开示吧！ 这样向我的眷属开示时， 就能从作为的念头中解脱。 因无生，一切都将寂灭。 将会成为普作王我的心意。 唉！我乃普作王菩提心， 因我没有增益和诽谤的境地， 所以不要思虑什么，不要修习。 身语意三门不要造作，放松安住。 没有星宿、星辰、日期、时辰， 不作意，远离咒语和手印。 因此，对于普作菩提心自性， 宣说没有守护与不守护的界限。 如是说。 从菩提心普作王中， 无有摇摆的见修之品第七十二。 从那之后，菩提心普作王宣说了这无作无勤的证悟。 唉！我乃普作王， 普作王我的意旨是， 因超越思虑的境地而无法修习。 唉！心乃
English
There is no arising of concepts. Alas! I am the unmade All-Creating Bodhicitta. Not relying on antidotes, I do not enter objects. On the spontaneously accomplished wisdom's samaya, There is no decay, so there is no need to deliberately protect it. With the unerring measure of self-cognizant wisdom, I enter the meaning of the unmade essence. In the unborn mind, all dharmas are of one taste, I do not abide on the edge of entering and not entering. Alas! Vajra hero, become accustomed to the meaning. If the secret wisdom of the intended meaning does not arise, The habit of clinging to words and sounds, Will not encounter the prophecies of All-Creating Me. This sacred intention that cannot be protected, Abides in a state that has never been protected. If you are not accustomed to the intention of All-Creating Me, How to protect it will become a disease of severance. Alas! The samaya of the intention of All-Creating Me is, Without distraction, with mindfulness, transform things into wisdom. Unmade, uncreated by anyone, it is self-arisen, Wisdom controls, there is no protecting or not protecting. How all the appearing dharmas, Are controlled by being clear as the self-arisen essence, For the dharmas made by the All-Creating King, It transcends the realm of both awareness and unawareness. Alas! The teacher of teachers, the All-Creating King, Just as he sees beyond the realm of protecting and not protecting, Vajra hero, having become accustomed to the meaning, In that way, prophesy to my retinue! When you prophesy to my retinue in that way, You will be liberated from the concept of action. Because of being unborn, everything will be pacified. It will become the mind of All-Creating King Me. Alas! I am the All-Creating King Bodhicitta, Because I have no realm of exaggeration and defamation, So do not think about anything, do not meditate. Do not fabricate the three doors, rest relaxed. There are no planets, stars, dates, times, Do not conceptualize, be free from mantras and mudras. Therefore, for the very nature of All-Creating Bodhicitta, It is said that there is no boundary of protecting and not protecting. Thus it was said. From the All-Creating King of Bodhicitta, The seventy-second chapter, the view and meditation without wavering. Then, the All-Creating King of Bodhicitta spoke of this realization of being without action and effort. Alas! I am the All-Creating King, The intention of the All-Creating King Me is, Because it transcends the realm of thought, it cannot be meditated upon. Alas! The mind is
Chinese
如是之体性，于如是未曾作修饰，自生我远离一切因缘，身语意三门无寻，安住于自然状态。若随逐造作相，则不会与普作我相遇。嗟！导师普作我之事业，以无为故，不作勤作之业，以无缘故，远离修习之念，以无离故，莫忘于意。由无生起之觉受而得明晰，未作任何事而一切事业皆成。嗟！我乃导师普作王，虽已作一切胜者之事业，然以自生智慧无作圆满之故，未曾作如是之业。勿寻，于如是安住菩萨，于如是无改之胜者意，心与心所生起任何，若知彼即安住于无生性，则远离一切造作相之念。嗟！菩萨金刚修习如是性，于觉悟自解脱之见，不散乱，安住自性，则无作无寻。一切皆自生自解脱。嗟！菩萨金刚修习如是性，自身不修饰，根不迟钝，语亦不调伏，亦无所作造作，心亦不系于何处，安住于不动之状态。以此无为之事业修习，则不作而一切义皆得圆满。嗟！于如是离勤大乐中，不勤作修三，不作修饰与专注，不作意，不随逐相，安住于自生智慧安乐之义。此乃自生光明之意，乃普作王之意之事业。嗟！菩萨金刚修习如是性，于无改如是性之趣入，不疑虑衡量，不需对治修饰，于觉悟之义，安住无改之彼。嗟！于无为自性之此业，以身语意三门勤作不能获得。安住于普作王之意，我之意之事业任运成就。如是说。菩提心普作王中，于如是性离造作而安住之品，第七十三。
English
Such is the nature of reality. In suchness, there has never been any modification. Self-born, I am free from all causes and conditions. Leave the three doors unfabricated, in their natural state. Whoever follows after actions and signs will not meet with the All-Creating I. Alas! The activity of the teacher, the All-Creating I, is that, being without action, it does not perform the work of effort. Being without object, it is free from the concept of meditation. Being without separation, hold it in mind without forgetting. Since there is no arising of sensation, it becomes clear, and without doing anything, all actions are accomplished. Alas! I am the teacher, the All-Creating King. Although I have done the deeds of all the Victorious Ones, because of the perfection of self-born wisdom without action, I have never done the work of suchness. Do not seek; leave the mind of the bodhisattva in suchness. In the intention of the Victorious Ones, which is suchness without modification, whatever arises, whether mind or mental events, if you know that it abides in unbornness, then you are free from all concepts of action and signs. Alas! Bodhisattva Vajra, meditate on suchness. In the view of realization that is self-liberated, without distraction, by resting in self-nature, there is no action or seeking. Everything is self-born and self-liberated. Alas! Bodhisattva Vajra, meditate on suchness. Do not modify your own body; do not dull your senses. Do not tame your speech; there is nothing to do or make. Do not fix your mind anywhere; rest in an unwavering state. By meditating on this activity of non-action, all purposes will be accomplished without doing anything. Alas! In suchness, the great bliss free from effort, do not exert the three meditations; do not modify or focus. Do not think about it; do not follow after signs. Rest in the meaning of self-born wisdom and bliss. This is the intention of self-born luminosity; it is the activity of the intention of the All-Creating King. Alas! Bodhisattva Vajra, meditate on suchness. In entering into unmodified suchness, do not doubt measurement; there is no need to modify with antidotes. In the meaning of realization, rest in that which is unmodified. Alas! In this activity of the nature of non-action, you will not be able to grasp it by exerting effort with the three doors. By abiding in the intention of the All-Creating King, the activity of my intention is spontaneously accomplished. Thus it was said. The seventy-third chapter: Remaining free from action and effort in suchness, from the Mind of Enlightenment, the All-Creating King. Then, from the Mind of Enlightenment, the All-Creating King.
Chinese
心遍作王已说此心要无离合而安住。 嗟！如实性上修持金刚萨埵。 导师之导师遍作王，所示心要不可动摇，是为如实无主伴之义而宣说。 嗟！明智之王明晰地作主宰，心要乃是超越勤作修饰之自性，以证悟殊胜智慧而摄取。 此乃遍作王之坛城。 嗟！导师之导师遍作王，所示心要身之坛城者， 犹如显现而安住之诸法，皆安立于无生之法界自性中。 以心要之义无取舍之故，彼亦为遍作我所安立。 嗟！导师之导师遍作王，所示心要语之坛城者， 犹如声响而安住之诸法，从无生之界中安立为语。 心要融入不可言说之语中，彼亦为遍作王所安立。 嗟！导师之导师遍作王，所示心要智之坛城者， 犹如忆念明觉分别诸一切，皆知是无生遍作自身之义。 遍作我之身语意自性者，乃是不作作意的安住之三坛城。 未作意同时圆满之义，以证悟故，任运成就心要而趣入其义。 嗟！金刚萨埵修持如实性。 于自生心要胜义之坛城中，以三门放松如实安住时，乃是安住于遍作我之密意中。 往昔已逝之遍作王亦是，以密意如实安住而义究竟， 未来时之遍作王亦是，以不作作意如实安住而义将究竟。 现在安住之遍作王亦是，以密意如实安住而安住。 嗟！金刚萨埵大士汝修持，属于我眷属之瑜伽士，于遍作王之此密意中，不寻觅如实安住而作授记。 此密意如实安住之义，以非是众人之行境故不了解，以等持故证