English
Through the three bodies, my own nature is extremely difficult to realize, and it is shown that it can be sought through individual methods. How is that shown to be certain? Some enter the path of the Four Noble Truths, showing diligence in abandoning afflictions and adopting wisdom. Some, clinging to the path of dependent origination, show diligence in refuting and cultivating afflictions and wisdom. Some, having entered the path of the Two Truths, show that they attain the result through study and diligence. Some, through the effort of grasping and holding, believe that accomplishment abides in the manner of appearing as a deity. Some, through the effort of action and samadhi, believe that they attain the result through the gate of acceptance and rejection. Some, through the effort of the three samadhis, believe that they attain the result through acceptance and rejection. Some, through the effort of the emanation and absorption of samadhi, believe that they attain the result without acceptance and rejection. Some, through the effort of cause and effect samadhi, attain the result of the Vajrasattva of body, speech, and mind. Alas! These fruits of seeking and cultivating will not realize my own nature of the All-Creating One. Alas! The nature of me, the All-Creating King, is supremely secret, not realized even if it pervades Kula. Because my own nature is unseen and secret, those who rely on effort and practice slander it. For countless millions of eons, they are born in the lowest of the lower realms, separated from happiness, with incomplete faculties, separated from the meaning of essence, and become an eon. Alas! I am the teacher, the All-Creating Bodhicitta. Because I pervade everything like space, connecting with all and accomplishing the meaning of all, I do not show that there is seeking and cultivation. By showing you this meaning of mine, realize with certainty that there is no seeking and cultivation. How the Bodhisattva Vajra realized it, you should proclaim to my retinue! Alas! Because I am spontaneously accomplished without seeking, by prophesying to you how it is realized, you will realize all dharmas in that way. Then, when the breath ceases without effort and practice, it is prophesied as the All-Creating King himself. Therefore, the noble Vajrasattva, in order to place the uncorrected person who has practiced for an eon on the ground without effort, please prophesy the realization of no seeking and cultivation. Thus it was said. The spontaneously accomplished chapter from the All-Creating King Bodhicitta.
Chinese
了达无有之品，即第六十八品。之后，菩萨金刚对普贤菩萨如是宣告： 喂！您是普作王， 犹如显现之诸法， 您已作了能作之王。 虽然您已作了一切， 但能作之王您自己， 无需作，因为本来成就。 三世佛您已作， 三界有情您已作， 六续五道您已作， 四生五趣您已作， 三导师亦由您安立， 三教法亦由您安立， 三集亦由您安立， 三世轮亦由您安立， 五自生亦从您而生， 五饰之因您已安立， 十自性亦由您安立， 普作王菩提心， 经论一切之体性您是， 教法之明镜，除暗之灯， 消除有情之黑暗者。 您是诸佛之祖父， 自生殊胜方便一切之父， 生处智慧一切之母。 无戏论且无寂静， 超越思量且无心要， 如虚空般清净且超越行境， 一切所应了达之境， 超越增损之法界， 超越初始、终结、中央， 轮涅之生处具心要， 如珍宝莲花之精华。 悦意且无厌足之身， 诸乘精华之庄严。 身语意无有相， 我已了达难了达之义， 诸佛一切之曾祖父， 普作王您前敬礼。 如是赞颂并宣告。 之后，普贤菩萨对菩萨金刚如是宣告： 唉玛吙！金刚萨埵之身， 亦是诸佛一切之身语意， 已获得秘密之宝藏， 无上之说法狮子。 了达圣者秘密之意， 宣说秘密大海之语， 功德任运成就圆满之身。 您是诸佛之子， 如我普作王一般， 作为诸佛一切之祖父， 消除诸地界之黑暗， 作为瑜伽士们之上师， 秘密
English
The chapter on realizing non-existence, the sixty-eighth. Then, the bodhisattva Vajra proclaimed this to the Mind of Enlightenment, the All-Creating King: O! You are the All-Creating King, Like all the phenomena that appear, You, the King of Action, have done. Although you have done everything, You, the King of Action yourself, Do not need to do, for it is established from the beginning. You have made the Buddhas of the three times, You have made the sentient beings of the three realms, You have made the six continuums and five paths, You have made the four births and five migrations, You have also established the three teachers, You have also established the three teachings, You have also established the three collections, You have also established the cycles of the three times, The five self-arisen ones also arose from you, You have established the five causes of adornment, You have also established the ten self-natures, All-Creating King, Mind of Enlightenment, You are the essence of all sutras and agamas, The mirror of the teachings, the lamp that dispels darkness, The one who dispels the darkness of beings. You are the grandfather of all the Buddhas, The father of all self-arisen supreme methods, The mother of all wisdom from the source. Without elaboration and without peace, Beyond measure and without essence, Pure like the sky and beyond the realm of activity, The realm to be realized by all, The realm of Dharma that transcends imputation, Transcending beginning, end, and middle, The source of the wheel, possessing essence, Like the essence of a precious lotus. A captivating and insatiable form, The ornament of the essence of all vehicles. Body, speech, and mind are without characteristics, Because I have realized the meaning difficult to realize, The great-grandfather of all the Buddhas, I prostrate to you, All-Creating King. Thus he praised and proclaimed. Then, the Mind of Enlightenment, the All-Creating King, proclaimed this to the bodhisattva Vajra: Emaho! The body of Vajrasattva, Is also the body, speech, and mind of all the Buddhas, Having mastered the treasury of secrets, The unsurpassed lion of speech. The mind that realizes the secret of the holy ones, The speech that proclaims the ocean of secrets, The body that perfectly accomplishes spontaneously arisen qualities. You are the son of the Buddhas, Like me, the All-Creating King, Be the grandfather of all the Buddhas, Dispel the darkness of all the realms, Be the guru of the yogis, Secret
Chinese
一切之王啊！这最后的隐秘教法，请为瑜伽士们预言吧！如是说。菩提心普作王中，宣说并赞叹证悟之品，第六十九品完毕。后续部名为十二部经之经部圆满。之后，菩提心普作王观见并思及一切法无生平等，便寂然不语。彼时，金刚萨埵亦知晓导师如是示现，思及一切法无生之证悟，亦寂然安住。之后，从十方而来的广大眷属集会，如是证悟后，向金刚萨埵劝请道：恳切劝请！坚定劝请！唉玛火！大金刚萨埵，为了利益我等，证悟之义应如何修习，请向导师请示之时已到！ निश्चित 时机已到！如是劝请后，金刚萨埵心怀喜悦，容光焕发，生起信心，从座而起，于导师前如是请示道：奇哉！导师之导师，普作王啊！我等聚集于您面前，所求为何？请您开示我等所求之义！如是请示后，菩提心普作王寂然不语，金刚萨埵如是请示道：奇哉！导师之导师，普作王啊！法身无生明点之自性，三世导师应如何修习？三教应如何修习？三摄应如何修习？轮涅时之自性应如何修习？一切法之义应如何修习？请为我开示这十种修习之预言！如是请示。之后，菩提心普作王如是说道：奇哉！金刚萨埵，现在就修习其义吧！于无修之法性菩提中，若无能修与所修二者，则安住于无修自性即是修习。其义即是一切义无生，分别念相亦如是。
English
O King of all! This last secret teaching, please prophesy to the yogis! Thus he spoke. From the Mind of Enlightenment, the All-Creating King, the chapter proclaiming and praising realization, the sixty-ninth chapter, is complete. The Subsequent Tantra, called the Twelfth Scripture of the Sutra Collection, is complete. Then, the Mind of Enlightenment, the All-Creating King, seeing and contemplating that all dharmas are equal in being unborn, remained silent. At that time, the bodhisattva Vajra also understood that the teacher had become like that, and contemplating the realization that all dharmas are unborn, he remained silent. Then, the great assembly of attendants who had come from the ten directions, having realized this, urged the bodhisattva Vajra, saying: Urge earnestly! Urge firmly! Emaho! Great Vajra Bodhisattva, for the sake of benefiting us, the time has come to ask the teacher how to meditate on the meaning of realization! Surely the time has come! Having been urged thus, the bodhisattva Vajra, with a joyful countenance, with a bright and devoted countenance, arose from his seat and asked the teacher: O Teacher of teachers, All-Creating King! What is the purpose of our gathering before you? Please show us the meaning of what we seek! Having asked thus, the Mind of Enlightenment, the All-Creating King, remained silent, and the bodhisattva Vajra asked: O Teacher of teachers, All-Creating King! How should one meditate on the nature of the unborn bindu of the Dharmakaya? How should one meditate on the three teachings? How should one meditate on the three gatherings? How should one meditate on the nature of the wheel of existence and nirvana? How should one meditate on the meaning of all dharmas? Please show me these ten prophecies of meditation! Thus he asked. Then, the Mind of Enlightenment, the All-Creating King, said: O Vajra Bodhisattva, now meditate on the meaning! In the nature of enlightenment, which is without meditation, if there is no duality of meditator and object of meditation, then remaining in the unmeditated nature is meditation. The meaning is that all meanings are unborn, and so are the aspects of conceptual thought.
Chinese
认识之后，所有在心中流动的念头和想法，都不离无生之状态。无论如何思考，如果知道这就是禅修，那么无论如何不禅修，也不会散乱。 唉！从我这里出现的导师三身，对于喜欢修持相的人，按照各自合适的教言，都开示说可以修持。 唉！我乃是普作王导师，从导师自生觉性的智慧中，未包含的导师三身也包含于此。导师未包含于此，导师包含于此。导师开示说，于此不可修持。所开示的，是不可言说、觉性超越表述，所开示的三者也包含于此而存在。在未造作的觉性净土中，也说三净土包含于此。所有显现的诸法，都完全包含在菩提心中，因此说三轮三时都包含于此。未包含的自性包含之智慧，与包含之外无有其他。在此不修自性安住的教言中，没有开示可以修持与不可修持的教言。不应安住希望、恐惧、诽谤、执着的念头。如是说。菩提心普作王中开示可以修持与不可修持之品，第七十品。 从那之后，菩提心普作王宣说了无见无修之密意。 唉！我乃是普作王导师，从我这里出现的三身导师，对于以相和分别调伏的众生，开示了相和分别的禅定之数量。有些人修持寂静的禅定，有些人修持甚深的禅定，有些人安住于止观双运的无我禅定中。有些人依靠清净的相，将相执着为主仆。有些人依靠见行不相关联，安住于关联的禅定中。有些人依靠无相之义，安住于相的禅定中。有些人依靠自续清净，安住于三解脱之义中。有些人主要依靠因果清净，安住于光明的禅定中。这些是相之数量的禅定，普作王导师
English
Having recognized, all thoughts and ideas that flow in the mind, do not stray from the state of no-birth. No matter how you think, if you know that this is meditation, then no matter how you do not meditate, you will not be distracted. Alas! The three bodies of the teacher that arise from me, for those who like to practice with signs, according to their respective appropriate instructions, all teach that it is possible to practice. Alas! I am the All-Creating King Teacher, from the wisdom of the self-arisen awareness of the teacher, the three teachers who are not included are also included in this. The teacher is not included in this, the teacher is included in this. The teacher taught that there is no meditation on this. What is taught is the inexpressible, awareness beyond expression, and the three teachings are also included in this and exist. In the uncreated pure land of awareness, it is also said that the three pure lands are included in this. All phenomena that appear are completely included in the heart of bodhichitta, therefore it is said that the three wheels and three times are all included in this. The unincluded wisdom of the nature of inclusion, there is nothing other than inclusion. In this teaching of not meditating on the nature of abiding, there is no teaching that teaches whether it is possible to meditate or not. One should not dwell on thoughts of hope, fear, slander, and attachment. Thus it was said. The seventieth chapter, which teaches whether it is possible to meditate or not, from the All-Creating King of Bodhichitta. After that, the All-Creating King of Bodhichitta explained the meaning of no-view and no-meditation. Alas! I am the All-Creating King Teacher, from me arise the three bodies of the teacher, for beings who are tamed by signs and concepts, the number of samadhis of signs and concepts is taught. Some practice the samadhi of peace, some practice the samadhi of profundity, some abide in the samadhi of selflessness that combines shamatha and vipashyana. Some rely on pure signs and fixate on signs as lord and servant. Some rely on the unrelated view and conduct and abide in the related samadhi. Some rely on the meaning of no-sign and abide in the samadhi of sign. Some rely on the purity of their own continuum and abide in the meaning of the three liberations. Some mainly rely on the purity of cause and effect and abide in the samadhi of light. These are the samadhis of the number of signs, the All-Creating King Teacher