English
Then, the Mind of Enlightenment, the All-Creating King, spoke of this realization of not needing to generate a mandala. Hey! Vajrasattva, now realize this meaning! The three kayas of the teacher who arose from me, for the disciples who delight in signs and numbers, have shown that assemblies and mandalas can be generated. Whoever relies on the path of the three kayas and engages in conceptualization through the gate of signs and numbers, for hundreds of millions of eons, will not realize the meaning of not needing to generate a mandala. Hey! Therefore, I, the teacher, the All-Creating King, regarding the Dharma-nature of assemblies and mandalas, spontaneously perfect and naturally accomplished, have realized the meaning of not needing to generate or accumulate. Hey! The mandala taught by me, the All-Creating One, is the prophecy of the complete mandala arising from itself, complete in its entirety as the essence, so there is no generation or writing. Realize the mandala that is complete in a single moment without generation. Hey! "Mandala" means the essence of unerring meaning, and "la" means complete with the great bliss of samsara and nirvana. This is the root of all mandala essences; realize that all mandalas are gathered into this. Hey! My mandala, the All-Creating King, is the mandala that is completely perfected in its entirety as the essence; whoever realizes the perfection of these, is skilled in the meaning of not generating a mandala. Hey! I, the teacher of teachers, the All-Creating King, with the mandala of the unborn mind of enlightenment, spread everywhere without going or coming. Through realization, one enters the meaning of unborn. Hey! The mandala of the five self-born wisdoms depends on the meaning of realization and non-realization, therefore, it is seen as two: generation and non-generation. If the holy ones realize it, there is no generation or non-generation. Therefore, you, Vajrasattva, do not dwell on sound, but realize the meaning itself. As soon as realization arises in that, one will attain the meaning of the All-Creating King. Hey! This essence of all the victorious ones gathered together, this mandala abiding pervasively in its own nature, for this meaning of abiding in unborn nature, contemplate as you please, and do not strive. Hey! I, the All-Creating One, the nature of all the victorious ones, by realizing the meaning of not needing to generate a mandala, that nature is not hearing sounds, Vajrasattva
Chinese
尊者您请证悟吧！ 唉！ 普作王五种贪嗔， 如同开示无生菩提心一般。 勇士金刚您证悟之后， 也请如是为眷属授记。 如是说。 从菩提心普作王处，了悟无法生起坛城的章节，即第六十二品。 之后，菩提心普作王宣说了无法授予灌顶的证悟。 唉！ 勇士金刚，请您确切证悟此义。 我是导师普作王， 从我所生的导师三身， 授记有授予灌顶之法， 执着于有相的证悟道， 将会因不见我的自性而历经劫数。 唉！ 我是导师普作王， 因我的自性普作遍知， 我没有二元的缘故， 证悟授予与不授予皆无意义。 对于喜欢有相数字的人， 宣说了灌顶的数字和授予的次第。 对于安住于无为意义的人， 宣说了安住于不授予自性的次第。 唉！ 普作王的自性是普皆周遍， 因此进入并证悟的瑜伽士， 因证悟安住于不授予自性的意义， 请授记没有获得灌顶。 唉！ 导师之导师普作王我， 证悟没有获得授予而授记， 获得无生清净心之灌顶后， 将不勤求十自性的灌顶。 不寄望于真言和手印的灌顶， 不执着于物质和有相的灌顶， 因自续清净而不修有相的本尊， 没有星宿和星辰时序。 唉！ 如导师之王我所证悟一般， 因三身导师三者没有证悟， 因此被十自性的意义所遮蔽， 故未证悟我普作的自性。 唉！ 导师之导师普作王我， 从眷属之首三身导师处， 如实授记无为自性， 不依赖有相世间之神， 不依赖集会，不依赖灌顶， 因圆满了无生觉性的灌顶， 不寻觅而安住于安乐，一切意义皆圆满。 唉！ 我是导
English
Venerable one, may you realize! O! All-Creating King, the five forms of attachment and aversion, Just as the unborn Bodhicitta is shown. Hero Vajra, having realized this as well, Likewise, prophesy to the retinue. Thus it was said. The chapter on realizing that a mandala cannot be generated from the Bodhicitta All-Creating King, is the sixty-second. Then, the All-Creating King of Bodhicitta spoke this realization that empowerment cannot be conferred. O! Hero Vajra, ascertain and realize this meaning. I am the teacher, the All-Creating King, The three Kayas of teachers arising from me, Proclaiming that there is a way to confer empowerment, By clinging to the path of conceptual realization, One will not see my nature for kalpas. O! I am the teacher, the All-Creating King, Because my nature, the All-Creating, is all-pervading, Since there is no duality in me, Realize that conferring and not conferring are devoid of meaning. For individuals who delight in conceptual numbers, The numbers of empowerment and the order of conferring are taught. For individuals who abide in the unconditioned meaning, The order of abiding in the nature of non-conferral is taught. O! Since the nature of the All-Creating King is all-pervading, Therefore, for the yogi who enters and realizes in that way, By realizing the meaning of abiding in the nature of non-conferral, Prophesy that there is no attainment of empowerment. O! I, the teacher of teachers, the All-Creating King, Having realized that there is no attainment of conferring and prophesied it, Having attained the empowerment of the unborn, pure mind, One will not strive for the empowerment of the ten natures. One will not rely on the empowerment of mantras and mudras. One will not fixate the mind on the empowerment of substances and concepts. Because one's own lineage is pure, one will not meditate on conceptual deities. There are no planets, stars, or sequential times. O! As I, the King of Teachers, have realized, Because the three teachers of the three Kayas have not realized, Therefore, because they are obscured from the meaning of the ten natures, They do not realize my All-Creating nature. O! I, the teacher of teachers, the All-Creating King, From the first of the retinue, the teachers of the three Kayas, Having prophesied the unconditioned nature as it is, One does not rely on the gods of the conceptual world. One does not rely on assemblies, one does not depend on empowerment. Because one is completely fulfilled with the empowerment of unborn awareness, By resting in ease without seeking, all meanings are fulfilled. O! I am the teac
Chinese
那巴俱作王，三身导师我所造。 彼之教典亦我所造，无需自嘲自。 嗟！如是俱作自性若证悟，一切俱作自性彼证悟。 俱作我之自性证悟之，莫依恋于名相执着之权。 如是说。菩提心俱作王中，自生证悟之灌顶品，第六十三。 其后，菩提心俱作王宣说此道不可行之证悟。 嗟！导师之导师俱作王，自性不生安住于一者。 无生现证甚难之故，眷属之最初导师三身者。 为令各自喜悦入于道，道之差别显示可行。 为经由小慧引导入于义，我于正直之圣教中证悟。 嗟！资粮道与加行道见道修道，究竟次第百千劫。 三七等时彼时成就证悟，彼不能证悟我之道。 嗟！俱作王我之道宣说者，我即无生之自性。 入与不入，极超胜于言词，是故证悟道不可行。 显现为五道，乃是分别名相之数，我即超胜于名相之境故。 以名相之道证悟不可行。 嗟！俱作我之道无次第，无生大明点中为一故。 证悟一之自性彼之故，证悟道无行乃为一。 嗟！导师之导师俱作王我，我无有入之次第道。 自生智慧一时圆满故，不往而安住自性即成行。 是故心子金刚汝自身，莫于我次第而行之。 嗟！我乃离边虚空之自性，如行于虚空之边而疲惫。 欲以道行我之自性者，疲惫之病无有胜于彼。 是故心子金刚证悟后，汝于眷属之中作预言，现在。
English
Napa Kunjed Gyalpo, the three-bodied teacher, I have created. His teachings, too, I have created; there is no need to ridicule oneself. Alas! Thus, whoever realizes the nature of the All-Creating, realizes that the nature of all is the All-Creating. Realize the nature of the All-Creating me, and do not rely on the power of clinging to names. Thus he spoke. The sixty-third chapter, the empowerment of realizing self-origination from the Mind of Enlightenment, the All-Creating King. Then, the Mind of Enlightenment, the All-Creating King, spoke of this realization that the path is impassable. Alas! The teacher of teachers, the All-Creating King, Because it is difficult to realize the unborn nature that abides as one, The first of the retinue, the teachers of the three bodies, Showed the distinctions of the path as passable in order to lead each to enter the path that pleases them. I realized it in the upright scriptures in order to lead them to the meaning through small minds. Alas! The accumulation path, the joining path, the seeing path, and the path of meditation, The ultimate sequence of hundreds of thousands of eons, And the accomplishment at that time of three sevens, etc., By that, they will not realize my path. Alas! The one who explains my path, the All-Creating King, For my own nature is unborn, Going in and not going in is far beyond words, Therefore, realize that the path is impassable. The appearance as five paths is a number of conceptual names, Since I myself have transcended the realm of names, Realize that it is impossible to travel by the path of names. Alas! My path, the All-Creating, has no sequence, Because it is one in the great unborn bindu. Because of realizing the nature of oneness, It is realized that there is no path to travel, it is one. Alas! The teacher of teachers, the All-Creating King, I, There is no sequential path to enter me, Because self-originated wisdom is perfected at once, By abiding in the un-traveled nature, one goes forth. Therefore, Vajra Mind, you yourself, Do not travel to me sequentially. Alas! I am the nature of limitless space, Like traveling to the edge of space and becoming exhausted, Wanting to travel my nature by the path, There is no disease greater than that of exhaustion. Therefore, Vajra Mind, having realized, Now, you should prophesy among the retinue.
Chinese
如是宣说我之自性故，一切亦将证悟我之自性。不执世间名相之道，不争名相词句之道，安住无为证悟而度彼岸，将与一切心要之道相遇。嗟！我乃普作法之根本，亦是示现五道十地之身语，乃是我之自性显现示导。如是汝当善为了解之。无为无行普作一切道，何人行之不能证悟菩提义，不能证悟普作我之自性。是故了悟无行之义。如是说。从菩提心普作王所出之了悟道之无行品第六十四。之后，菩提心普作王宣说了悟地之无修。嗟！心子金刚善为了解此义。导师之导师普作王，所示之无修地，非一切之境，极难测度。嗟！从我所出之导师三身，为行持修习下劣次第故，对于喜爱分别念数目之人，示现了十和六之地之名相。如是所教，眷属亦如是了悟，仅是分别念心之数目显现而已。嗟！所示六地数目之自性，乃是普光和金刚持，以及金刚萨埵和密集严饰，莲花者和金刚心之地。是为次第行持瑜伽之义而说，各自宣说了天和三摩地之差别。嗟！导师普作王所说之地，如何显现之一切诸法，皆于无生法界中为一，是故地之差别无有，了悟为一。若不与普作我之地相应，纵然获得分别念地之所有名相，亦仅是各自自己之分别念显现，不能开示与普作我相遇之预言。嗟！普作王地之自性，乃是无修无整，以觉性任运自成之地。纵然修习行持，亦不与意义相遇，以了悟自性故，一时令其圆满。嗟！一乘普作菩提
English
Thus, by prophesying my own nature, all will also realize my own nature. They will not cling to the path of worldly signs, nor will they argue about the path of nominal words. By realizing the unconditioned and abiding in bliss, they will cross to the other shore and encounter the path of the essence of all. Alas! I am the basis of the all-creating Dharma, and even the body and speech that reveal the five paths and ten bhumis are a manifestation of my own nature. Therefore, you should understand this well. The unconditioned, un-traversed, all-creating path of all, whoever traverses it will not realize the meaning of enlightenment, nor will they realize the nature of the all-creating me. Therefore, realize the meaning of the untraversable. Thus it was said. The sixty-fourth chapter, "Realizing the Untraversable Path," from the All-Creating King of Bodhicitta. Then, the All-Creating King of Bodhicitta spoke of realizing the uncultivated bhumis. Alas! Vajra-being, understand this meaning well. The teacher of teachers, the All-Creating King, has taught that the uncultivated bhumis are not the object of all and are extremely difficult to fathom. Alas! The three bodies of the teachers who arise from me, because they traverse and cultivate the inferior stages, reveal the names of the ten and six bhumis to those who delight in the number of conceptualizations. The retinue understands the teaching in this way, but it is merely an appearance of the number of conceptual minds. Alas! The nature of the six bhumis of number that are taught are the bhumis of All-Illuminating, Vajra-holder, Vajradhara, Dense Array, Lotus-holder, and Vajrasattva. These are spoken of as the meaning of the yoga of gradual traversing, and the distinctions of deities and samadhis are each spoken of. Alas! The bhumis taught by the teacher, the All-Creating King, are such that all phenomena that appear are one in the unborn dharmadhatu. Therefore, there is no distinction of bhumis; realize them as one. If you do not apply yourself to my, the All-Creating One's, bhumi, even if you obtain all the names of the conceptual bhumis, they will only be appearances of your own individual conceptualizations, and they will not reveal the prophecy of encountering the All-Creating One. Alas! The nature of the All-Creating King's bhumi is the unconditioned, uncultivated, spontaneously perfect bhumi of awareness. Even if you cultivate and traverse it, you will not encounter the meaning, but by realizing its nature, you will perfect it in a single moment. Alas! The one vehicle, All-Creating Bodhi