English
Realizing the unborn view thoroughly, blessed as the essence of all Buddhas. Alas! If there is no prophecy of the All-Creating King (Kun byed rgyal po) teacher, the Buddhas of the three times, sentient beings of the three realms, and yogis who view the unborn path, even if they transcend the nine grounds and nine prophecies, the ten Bhumi Bodhisattvas, by contemplating the meaning of their respective entities, will obscure the meaning of the unborn essence. Therefore, this essence of enlightenment, free from cause and effect, and the meaning of all views, will not be realized. Alas! Therefore, the teacher, the All-Creating One, I, also to the first of the retinue, Vajrasattva, the prophecy spoken by the three Trikaya teachers, do not abide in that, I will show the prophecy. If this certain prophecy is not shown, the great ancestor of all the Buddhas of the three times, the lineage of the All-Creating King (Kun byed rgyal po), will be cut off, and all will be inclined to the path of samsara. Alas! Therefore, Vajrasattva, you too, for that which is beyond the object of seeing and not seeing, whatever is seen, the conceptualizations will increase, therefore, you do not realize the view that has cause and effect. In the exceedingly non-abiding vehicle of yoga, by seeing and examining, the meaning of what is seen ceases, therefore, realize that seeing does not see the unmade essence, the nature of the All-Creating One (Kun byed). Alas! The All-Creating King (Kun byed rgyal po), the Bodhicitta, I, am the mirror of all views of all dharmas, because everything appears clearly and without self-nature, therefore, it is prophesied that the unobserved nature is clear. In the realm of the unborn Suchness itself, realize the great vision of no object of seeing. Thus it was said. The fifty-ninth chapter, "Unborn" from the Bodhicitta All-Creating King (Kun byed rgyal po). Then, the Bodhicitta All-Creating King (Kun byed rgyal po) spoke of realizing that there is no need to protect the vows. Alas! This All-Creating King (Kun byed rgyal po), the teacher of teachers, the three Trikaya teachers who arose from me, prophesied the differences in faculties in order, realize that the All-Creating One (Kun byed) is something to be protected. Some realize that the vows and discipline are pure, some realize that the Vidyadhara's vows are pure, some realize the numbers and the root branches. No matter how one examines, it is not prophesied that one can realize it. This vow of the All-Creating King (Kun byed rgyal po), it is taught that there is no bias in protecting and not protecting. Whoever realizes that there is no protecting and not protecting, the All-Creating One (Kun byed)
Chinese
我已领悟誓言之义。 唉！ 导师之导师，普作王， 与根本菩提心皆为一体， 一切皆为心髓之誓言， 因此，领悟守护与不守护超越其义。 唉！ 普作王之见之誓言， 如无生虚空般超越方所， 谁能善加领悟此等， 彼即领悟普作王之誓言。 唉！ 导师之导师，普作王我， 预言誓言无需守护， 凡从誓言根本续中所闻， 此即善加领悟其义。 唉！ 如普作王先前所预言， 因三时法性不变之故， 普作王我之誓言， 领悟于三时中无需守护。 唉！ 诸法如根本于心为一， 誓言根本亦为无需守护而一。 此亦为领悟自心无生。 超越勤作与无有，唯一且任运成就， 超越一切守护。 普作王之誓言乃是， 领悟无生之种种方式。 心髓无需守护，于同一意义上， 考量领悟与未领悟之差别， 分别为不了义与了义二者， 预言有守护与无守护。 唉！ 因此领悟誓言无需守护之故， 即是领悟三时胜者之密意。 谁未领悟此之瑜伽士， 与自心心髓之义极其相违。 唉！ 凡违越普作我之誓言， 且安住于三身导师之誓言者， 纵经无数百千劫， 亦极难与心髓之义相遇。 是故获得普作我之授记， 努力领悟誓言无需守护。 如是说。 菩提心普作王之无需守护誓言品第六十竟。 之后，菩提心普作王宣说了这无法寻觅之事业。 唉！ 金刚萨埵，如今善加领悟！ 导师之导师，普作王我， 从自性所生之导师三身， 如何显现为各自调伏之身， 领悟以寻觅事业而与意义相符。
English
I have realized the meaning of the vow. Alas! The teacher of teachers, the All-Creating King, And the root bodhicitta are all one, Since all are the heart-essence vow, Therefore, realize that guarding and not guarding transcend meaning. Alas! The vow of the All-Creating King's view, Is beyond direction like unborn space, Whoever well realizes these, That one has realized the vow of the All-Creating King. Alas! The teacher of teachers, the All-Creating King, I Predicted that the vow need not be guarded, Whatever is heard from the root tantra of vows, This one has well realized that meaning. Alas! As the All-Creating King previously prophesied, Because the three times' dharmata is unchanging, The vow of the All-Creating King, I Realize that in the three times it need not be guarded. Alas! Just as all dharmas are one in the root of mind, The root of vows is also one in not needing to be guarded. That is also realizing the unborn nature of one's own mind. Transcending effort and non-existence, being unique and spontaneously accomplished, Transcends all guarding. The vows of the All-Creating King are, Ways of realizing unbornness. The heart-essence does not need to be guarded, in the same meaning, Considering the difference between realization and non-realization, Separating them into two, provisional and definitive, He prophesied about having and not having guarding. Alas! Because of realizing that the vow does not need to be guarded, It is realizing the intention of the victors of the three times. The yogi who does not realize this, Is extremely contradictory to the meaning of the heart-essence of one's own mind. Alas! Whoever transgresses the vow of the All-Creating King, And abides in the vow of the teachers of the three kayas, Even in many hundreds of thousands of kalpas, It is extremely difficult to encounter the meaning of the heart-essence. Therefore, having received the prophecy of the All-Creating King, Strive to realize that the vow does not need to be guarded. Thus he spoke. The sixtieth chapter, the chapter on the vow of non-guarding, from the Bodhicitta All-Creating King, is complete. Then, the Bodhicitta All-Creating King spoke this about the activity that cannot be sought. Alas! Vajrasattva, now realize well! The teacher of teachers, the All-Creating King, I The teachers of the three kayas arising from self-nature, How they appear as bodies that tame each individually, Realize that encountering meaning by seeking activity.
Chinese
萨！身的业是理解为结手印，语的业是理解为念诵咒语，心的业是理解为修习寂止胜观，三门处于不作意状态而成就，不要这样理解。 嗟！一切的导师，我的事业是，因为宣说了无须寻觅的事业，由于与意义不相违背，穷尽了思虑，因此你应理解事业是无须寻觅的。 嗟！一切的导师，我的事业是，因为自利任运成就，故理解为无作，因为利他与法界一体，故理解为无须寻觅，如是你们应当 निश्चित地理解。 嗟！因为一切的作者已将一切作为菩提心，故理解为菩提心无须作为，对于无作、离作的精华菩提，以何种名言来施设能作与不能作呢？ 嗟！一切作者之王，我的事业是，理解为身的业中没有结手印，理解为语的念诵是无作的精华，理解为心的寂止胜观是远离修习的。过去、未来、现在安住者也是，从理解事业无作而现前成佛。三时胜者的证悟依赖于理解，故菩萨金刚听闻后请理解。 嗟！从我所生的一切导师三身，寂静、增益、自在和猛厉的授记，对于喜欢分别念、相、数字者，是为了调伏而以数字显示了分别念。 嗟！因此一切作者我所宣说的授记，对于听闻的意义不要错误地进行观察。以远离一切作为的事业，因为未作之义全部圆满，故生起证悟。 嗟！菩萨金刚，好好地理解此义，因为理解了无作的精华之义，由于无作与非作而意义圆满，故请理解一切作者之王的事业。 嗟！导师之王一切作者我，已将一切所作显示于相的道上，因为理解了离作事业的真实意义，故众生将成为一切作者之王。精华离作三门不错谬，因为证悟了超越作为之义，故三时胜者的密意是一体的缘故，不错谬地在道上证悟才是最殊胜的。如是说。从菩提心一切作者之王处，理解三门无作之义的章节，第六十一。
English
Sa! Understand that the action of the body is to make mudras. Understand that the action of speech is to recite mantras. Understand that the action of mind is to meditate on calming and discerning. Do not understand that accomplishment comes from the three doors abiding in non-attention. Kye! The activity of me, the teacher who does everything, is that because the activity that does not need to be sought is prophesied, because it does not contradict the meaning, and because the thought is exhausted, you should understand that the activity does not need to be sought. Kye! The activity of me, the teacher who does everything, is that because self-benefit is spontaneously accomplished, understand it as non-action. Because benefiting others is one with the sphere, understand it as not needing to be sought. Thus, you should definitely understand. Kye! Because the doer of all has done everything as bodhicitta, understand that there is no need to do anything to bodhicitta. What term can be applied to the essence of bodhi, which is unmade and free from action, to distinguish between doing and not doing? Kye! The activity of me, the king who does everything, is that understand that there is no making of mudras in the action of the body, understand that the recitation of speech is the non-action essence, and understand that the calming and discerning of the mind is free from meditation. Even those who abide in the past, future, and present, attain enlightenment upon realizing that activity is non-action. Since the enlightenment of the victors of the three times depends on understanding, bodhisattva Vajra, please understand after hearing this. Kye! The three bodies of the teachers who arise from me prophesy peaceful, increasing, powerful, and wrathful activities. For those who delight in conceptual thoughts, signs, and numbers, the conceptual thoughts of taming are shown in numbers. Kye! Therefore, examine the meaning of the prophecy spoken by me, the doer of all, without error. Through activity that is free from all actions, understanding arises because the meaning of the unmade is completely fulfilled. Kye! Bodhisattva Vajra, understand this meaning well. Because you understand the meaning of the non-action essence, and because the meaning is fulfilled without doing or not doing, please understand this activity of the king who does everything. Kye! I, the king of teachers, the doer of all, have shown all actions on the path of signs. Because you understand this definitive meaning of non-action activity, beings will become the king who does everything. The essence of non-action, the three doors without error, is that because understanding is beyond the meaning of action, the intention of the victors of the three times is one. Therefore, understanding on the unerring path is the most supreme. Thus it was said. The sixty-first chapter, which explains how to understand that there is no action of the three doors from the bodhicitta, the king who does everything.
Chinese
此后，普作王菩提心宣说了此不需生起坛城的证悟。 嘿！金刚萨埵，现在就证悟此义！ 从我所生的三身导师， 为了喜欢名相数量的所化有情， 示现了可以生起会众和坛城。 任何依赖三身道， 以名相数量之门进行分别者， 历经百千万劫漫长的时间， 也不会证悟不需生起坛城的意义。 嘿！因此导师普作王我， 对于会众和坛城自性本自圆满， 无为任运成就之法性， 证悟了无需生起和积聚之义。 嘿！普作我所开示的坛城， 是从自性所生的坛城圆满之预言， 由于无余圆满于心要，故无生起和书写。 证悟未生起同时圆满之坛城。 嘿！坛城之“坛”是不错谬的意义心要， “城”是轮涅大乐圆满具足。 此乃坛城心要一切之根本， 证悟一切坛城皆汇集于此。 嘿！普作王我的坛城， 是无余圆满于心要的坛城， 任何证悟彼等圆满者， 即善巧于无需生起坛城之义。 嘿！导师之导师普作王我， 以无生菩提心之坛城， 无有去来周遍广大。 以证悟而入于无生之义。 嘿！自生五智之坛城， 依赖于证悟与未证悟之义， 因此显现生起与不生起二者。 若证悟胜义谛，则无生起与不生起。 因此，金刚萨埵你， 莫执著于声音，而应证悟意义本身。 任何对彼生起证悟之刹那， 即将获得普作王之义。 嘿！一切胜者汇集之心要， 此自性周遍安住之坛城， 对于此未生自性安住之义， 随意领会，莫作勤作。 嘿！一切胜者自性普作我， 以证悟不需生起坛城之义， 彼之自性非是听闻声音， 金刚萨埵