Chinese
地的自性。无生遍布所证悟的自性，无论如何行进，都如寻求虚空的边际。不作行进，安住自性，即能显示解脱。 唉！我是能仁之能仁，普作王。因为我显现为地的体性，在我的地上没有高低次第。证悟普作我的此地。我虽显现于一切之前，然三身眷属以分别念计数。普作王的甚深密意，无论如何观察，皆不显示一致的教言。 唉！我的眷属之首三身，为各自所喜之眷属开示法，各自开示身语意之乘，以及各自的地、道、果。若不证悟普作我的地道，则无法寻得以各种地所决定的道。因此，心性即是普摄一切的心地，于根本地稳固地证悟。证悟此地之无有显现的自性后，安住于普作菩提心之地。如是说。从普作王菩提心了悟到无有可于地上修习的章节，即第六十五品。 之后，普作王菩提心宣说了证悟无有取舍之行。 唉！我乃能仁普作王，从我所生的能仁三身，有的了悟应行善，应舍恶；有的了悟应取净，应舍垢；有的了悟应行净与垢二者；却不了悟无有行与不行之义。凡是安住于此行者，以各自对治的证悟，将所缘修于意，即能证悟。然无法证悟无有取舍之行。 唉！普作王所开示之行，善恶取舍、净垢大小一切，皆于无生菩提心中一体，因此了悟无有应取应舍之义。了悟无有净与不净。了悟无有行与不行二者。了悟无有分别边与中。于根本无生菩提心中了悟。 唉！普作王所开示之行，无论如何行持皆不相违，因为已作与未作二者皆是无生，以智慧无论如何行持皆是无生之义。
English
The ground of mind. The nature of realization pervaded by the unborn, however one proceeds, is like seeking the edge of the sky. By placing the unproceeded nature, it shows liberation. Alas! I am the King Who Makes Everything, the teacher of teachers. Because I myself arise as the essence of the ground, there is no high or low order on my ground. Realize this ground of me, the King Who Makes Everything. Although I myself manifestly appear before everyone, the three kayas of the retinue understand as a number of conceptualizations. Even the profound intention of the King Who Makes Everything, however one looks at it, does not show a consistent prophecy. Alas! The first of my retinue, the three kayas, teach the Dharma to the retinue that each prefers, each teaching the vehicle of body, speech, and mind, and each ground, path, and fruit. If you do not realize the ground and path of me, the King Who Makes Everything, you will not find the path determined by the various grounds. Therefore, mind itself is the ground of mind that encompasses everything, realize it firmly on the root ground. Having realized this non-appearing nature of the ground, abide on the ground of the King Who Makes Everything, the mind of enlightenment. Thus it was said. The sixty-fifth chapter, which realizes that there is no practice on the ground other than the King Who Makes Everything, the mind of enlightenment. Then, the King Who Makes Everything, the mind of enlightenment, spoke this realization that there is no acceptance or rejection of conduct. Alas! I am the teacher, the King Who Makes Everything, and the three kayas of teachers who arise from me, some realize that one should practice virtue and abandon sin, some realize that one should accept purity and reject impurity, some realize that one should practice both purity and impurity, but they do not realize the meaning of no practice and no non-practice. Those who abide in this conduct, by doing the realization of their respective antidotes, the object is cultivated in the mind, and realization will occur. But the conduct of no acceptance or rejection will not be realized. Alas! The conduct taught by the King Who Makes Everything is that all virtue and sin, acceptance and rejection, purity and impurity, great and small, are all one in the unborn mind of enlightenment, therefore realize the meaning of no acceptance and no rejection. Realize that there is no purity and no impurity. Realize that there is no practice and no non-practice. Realize that there is no separation of edge and center. Realize in the root unborn mind of enlightenment. Alas! The conduct taught by the King Who Makes Everything is that however one practices, it is not contradictory, because both what has been done and what has not been done are unborn, with wisdom, however one practices, it is the meaning of unborn.
English
Kye! The conduct of me, the All-Creating King, abides like the sky, immeasurable and without limit. Being non-dual, it transcends the realms of right and wrong. Realize the conduct of the All-Creating Bodhicitta. The five desires are also realized as the conduct of the mind. The five poisons are also realized as the conduct of the mind. The five causes of adornment are realized as the conduct of the mind. The three realms and three existences are realized as the conduct of the mind. The conduct of not realizing the unborn, I, the father of all Buddhas, have not explained. Kye! Therefore, Vajrasattva, you should realize this conduct of me, the All-Creating One, and in order for it to be realized by all without acceptance or rejection, prophesy within my retinue. Without realizing the conduct of me, the All-Creating One, whoever clings to the retinue that teaches the three bodies, will stray into the inverted views and conduct of the world, and will not realize the conduct without acceptance or rejection. Kye! The teacher of teachers, the All-Creating King, prophesied the conduct within the retinue. Through the conduct of non-attachment and without acceptance or rejection, he prophesied that all equally realize the unborn. When Vajrasattva prophesies to the retinue, the retinue will also come to realize without acceptance or rejection. The retinue and the dharmas of nirvana are like the unborn nature of the sky. Just as you and I have realized, so should you prophesy within the retinue. Relying on hearing the prophecies of the past, through realization, one will abide in the All-Creating One himself. Thus he spoke. This is the sixty-sixth chapter, "Realizing Conduct Without Acceptance or Rejection" from the Bodhicitta All-Creating King. Then, the Bodhicitta All-Creating King spoke of realizing the unobstructed wisdom of one's own nature. Kye! I, the teacher of teachers, the All-Creating King, in order to show the means of taming, the three bodies of the teacher who arose from me, realize that they clear away obscurations and accomplish wisdom. The teacher of the three bodies taught the retinue in this way. The retinue understood and realized accordingly, but because they cling to the meaning they each prefer, they do not gather in my retinue, the All-Creating One. Kye! The prophecy of me, the All-Creating One, to the retinue is that all phenomena that appear, sound, and exist are unborn, and in suchness, all are one. Obscurations and non-obscur
Chinese
不居于遮蔽之法。因此，我不会开启智慧的遮蔽。不将遮蔽与非遮蔽视为法。对于无有边际之义，不计数。不以因与果生起心要之义。嗟！一切造作之王导师，此乃我之教言。与三身导师之预言不相悖。于无生之一，不计数相之数量。不观所知境，不依仗对治之众。明与无明，无生之界同一故。于一执二，不施加相之数量。不作分别，不将概念置于内。非为决定安立，一时普知故。如是，心之勇士金刚，请证悟。嗟！一切造作之导师，此乃我之智慧。不可计数，若数则超出边际。于每一伟大，皆已显示智慧之数量。以言语不能穷尽彼等，是为预言。嗟！一切造作之王，此乃我之智慧。不作分别，远离一切戏论。极寂静，无尘垢，如虚空般安住。是故被显示为无生。虽未动摇于自生智慧之一，然形态之差别，未经造作而各自明晰。如是，无论谁了知并证悟之，即被预言为一切造作之王之子。智慧无生之证悟如何，心之勇士金刚，请如是证悟。嗟！我乃智慧一切造作之王。遣除无明之见。斩断一切遮蔽之网。智慧之光明广大扩展。一切造作我乃自生智慧。无有非由我所生之智慧。一切智慧皆由我所安排，故我被称为智慧之王。若欲明晰烦恼与智慧，请证悟一切造作我之预言。如是宣说。菩提心一切造作之王中，证悟无有智慧遮蔽之品，第六十七品。之后，菩提心一切造作之王宣说了不需寻觅任运成就之证悟。嗟！我乃导师一切造作之王。我乃不需寻觅任运成就者。我之自性将为你显示。你当善为了知我之义。嗟！我乃导师一切造作之王。由我所生之导师
English
Does not abide in the dharma of obscuration. Therefore, I do not open the obscuration of wisdom. Does not view obscuration and non-obscuration as dharma. Does not count the meaning of having no end. Does not generate the meaning of essence with cause and effect. O! Teacher, King All-Creating, this is my command. Since it does not contradict the prophecy of the three bodies teacher. Does not count the number of characteristics in the unborn one. Does not look at the object of knowledge, does not rely on the assembly of antidotes. Since awareness and unawareness are the same in the unborn realm. Does not apply the number of characteristics to grasping at two in one. Does not conceptualize, does not place concepts inside. Since it is not a definite placement, but omniscient at once. Thus, Vajra, the hero of mind, please realize. O! Teacher, All-Creating, this is my wisdom. It is uncountable, and if counted, it goes beyond the limit. Since the number of wisdom is shown for each greatness. It is prophesied that those cannot be exhausted by words. O! King All-Creating, this is my wisdom. It does not conceptualize and is free from all elaborations. It is utterly peaceful, without dust, abiding like the sky. Therefore, it is shown as unborn. Although it has not moved from the one self-born wisdom. However, the differences in form are clear and distinct without being fabricated. Thus, whoever knows and realizes it. It is prophesied as the son of the King All-Creating. How is the realization of unborn wisdom? Vajra, the hero of mind, please realize it in that way. O! I am the wisdom, King All-Creating. I eliminate the view of ignorance. Cutting off all the nets of obscuration. The light of wisdom expands greatly. All-Creating, I am self-born wisdom. Since there is not a single wisdom that did not arise from me. Since all wisdom is arranged by me. Therefore, I am said to be the King of Wisdom. If you want to clarify afflictions and wisdom. Please realize the prophecy of All-Creating me. Thus it was said. The sixty-seventh chapter, realizing the absence of obscuration of wisdom from the Bodhicitta, King All-Creating. Then, the Bodhicitta, King All-Creating, spoke of the realization that spontaneous accomplishment is not to be sought. O! I am the teacher, King All-Creating. I am the one whose spontaneous accomplishment is not to be sought. My nature will be shown to you. You should understand my meaning well. O! I am the teacher, King All-Creating. The teacher who arose from me
Chinese
以三身故，我的自性极难证悟，以各自的方法显示可以寻觅。那又如何确定地显示呢？有些进入四谛之道，显示勤奋地断除烦恼和智慧的取舍。有些执着于缘起之道，显示勤奋地遮止和修习烦恼和智慧。有些进入二谛之道，显示通过修习和勤奋获得果实。有些通过能取所取的行为勤奋，认为安住于成就显现为天神之方式。有些通过业和禅定的勤奋，认为通过取舍之门获得果实。有些通过三种禅定的勤奋，认为通过取舍而获得果实。有些通过禅定收放的勤奋，认为获得无取舍之果实。有些通过因果禅定的勤奋，获得身语意金刚萨埵之果。唉！这些寻觅和修习的果实，不能证悟我普作的自性。唉！普作王我的自性，即使周遍库拉也不能证悟，极为隐秘。我的自性未见，因为隐秘的缘故，被勤奋修习的宗派诽谤，在千百万劫的漫长时间里，在那恶趣的尽头之处出生后，远离安乐，根不具足，远离精华之义，成为长劫。唉！我乃导师普作菩提心，我乃如虚空般周遍之故，与一切相连，成办一切之义，不显示有寻觅和修习。我将此义显示于你，确定证悟无有寻觅和修习。菩萨金刚如何证悟的，你为我的眷属宣说吧！唉！我乃不寻自成之故，如何证悟的，为你授记，你将如是证悟一切法。之后，在无有勤奋修习中气脉停止，被授记为普作王本身。因此，殊胜的金刚萨埵，为了让未经矫饰，于劫中修习之士，安住于不费力之地上，请授记证悟无有寻觅修习。如是说。出自普作王之菩提心自成品。