English
Hand over the wood apple fruit. In the past, the Bhagavan Shakyamuni Buddha, the god Brahma offered the wood apple fruit to the Buddha's hand, and thus blessed it as an auspicious object. Now, for these disciples, may the substance of the wood apple fruit become auspicious! The wood apple fruit possesses cause, condition, and result. May all worldly and transworldly activities be completely purified with compassion and supreme bodhicitta, and may auspiciousness also accomplish all purposes! Oṃ bilva abhiṣiñca hūṃ. (Tibetan: ༀ་བིལ་བ་, Sanskrit Devanagari: ॐ बिल्व, Sanskrit Romanization: oṃ bilva, Literal Chinese Meaning: Om, Wood Apple), (Tibetan: ཨ་བྷི་ཥིཉྩ་, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Romanization: abhiṣiñca, Literal Chinese Meaning: Consecrate), (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ). Hand over ghee. In the past, the Bhagavan Shakyamuni Buddha, the son of the elephant wealth protector, offered ghee to the Buddha's hand, and thus blessed it as an auspicious object. Now, for these disciples, may the substance of ghee become auspicious! Ghee destroys the three poisons and is a medicine for diseases. Having become a supreme medicine and fully realized the nature of reality, may the suffering of afflictions be pacified! Ghṛta abhiṣiñca hūṃ. (Tibetan: གྷི་ཝཾ་, Sanskrit Devanagari: घृत, Sanskrit Romanization: ghṛta, Literal Chinese Meaning: Ghee), (Tibetan: ཨ་བྷི་ཥིཉྩ་, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Romanization: abhiṣiñca, Literal Chinese Meaning: Consecrate), (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ). Hand over red arsenic. In the past, the Bhagavan Shakyamuni Buddha, the son of the Brahmin Kala King, offered red arsenic to the Buddha's hand, and thus blessed it as an auspicious object. Now, for these disciples, may the substance of red arsenic become auspicious! Red arsenic is red and is the nature of power. After all dharmas have been completely transformed, may the kingdom of dharma be firmly established! May auspiciousness also firmly establish the kingdom! Oṃ rakta abhiṣiñca hūṃ. (Tibetan: ༀ་ལི་ཁྲི་, Sanskrit Devanagari: ॐ रक्त, Sanskrit Romanization: oṃ rakta, Literal Chinese Meaning: Om, Red), (Tibetan: ཨ་བྷི་ཥིཉྩ་, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Romanization: abhiṣiñca, Literal Chinese Meaning: Consecrate), (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ). Hand over yogurt. In the past, the Bhagavan Shakyamuni Buddha, the farmer's daughter Lekkyema, offered yogurt to the Buddha's hand, and thus blessed it as an auspicious object. Now, for these disciples, may the substance of yogurt become auspicious! Yogurt is the essence of all things. After realizing the essence, the nature of reality, and wisdom, having become the source of all qualities, may auspiciousness also pacify the three poisons! Oṃ dharati abhiṣiñca hūṃ. (Tibetan: ༀ་དྷ་ར་ཏི་ར་, Sanskrit Devanagari: ॐ धरति, Sanskrit Romanization: oṃ dharati, Literal Chinese Meaning: Om, Holding), (Tibetan: ཨ་བྷི་ཥིཉྩ་, Sanskrit Devanagari: अभिषिञ्च, Sanskrit Romanization: abhiṣiñca, Literal Chinese Meaning: Consecrate), (Tibetan: ཧཱུཾ, Sanskrit Devanagari: हूँ, Sanskrit Romanization: hūṃ, Literal Chinese Meaning: Hūṃ). Hand over the mirror. In the past, the Bhagavan Shakyamuni Buddha, the goddess of form, Light-Bearing Mother, offered the mirror to the Buddha's hand.
Chinese
，如是加持为吉祥之物。今日于诸弟子，以镜之物而吉祥。镜乃智慧大海，智慧大海极清净，于清净之法无碍宣说之，以此吉祥愿能清净障碍。嗡 阿达夏 阿比钦扎 吽。 对着海螺，往昔世尊释迦牟尼佛前，天界之主帝释天，奉献右旋海螺于手中，如是加持为吉祥之物。今日于此等弟子，以海螺之物而吉祥。海螺乃宣说诸法之音声之方式，于智慧大海中清净，无误宣说诸法之，以此吉祥愿能获得语自在。嗡 曼嘎拉 阿比钦扎 吽。 皈依如来种姓等念诵。由此获得智慧之灌顶，清净意之障碍。于圆满次第乐空修习得自在，终获法身。第四，第四灌顶，以彼性之灌顶者，外器之自性融化为光，融入内情之有情。内情之有情融化为光，融入汝等。汝等亦融化为光，于不可得之空性中，一时禅修。于法性不变之界中，瑜伽士以红色阿育将命隐藏，由此以七印封印。第一乃身殊胜之印，第二方便与智慧之印，第三身语意之印，第四五智之印，第五金轮之印，第六骏马自在之印，第七法性界之印。于法性界中隐藏命，三世佛若起为敌，亦不可执取与斩断。以印封印，奴仆亦不违背，以乐欲守护命，魔与饥荒亦，不能害此。以秘密欲隐藏命，不失坏故严加守护，以增寿欲守护命，恒常长寿增长。
English
, thus blessed as an auspicious object. Today, may these students be blessed with the object of the mirror. The mirror is a great ocean of wisdom, may the ocean of wisdom be perfectly pure, and may the auspiciousness of the unobstructed teachings on pure Dharma purify all obscurations. OM ADARSHA ABHISHINCHA HUM. Facing the conch shell, in the past, to the Blessed One Shakyamuni Buddha, the lord of the gods, Indra, offered a right-spiraling conch shell in his hand, thus blessed as an auspicious object. Today, may these students be blessed with the object of the conch shell. The conch shell is the manner of proclaiming the sounds of the Dharma, purified in the ocean of wisdom, flawlessly teaching all Dharmas, may this auspiciousness grant mastery over speech. OM MANGALA ABHISHINCHA HUM. Recite refuge to the Tathagata lineage, etc. By this, may you receive the empowerment of wisdom, purify the obscurations of the mind, gain mastery over the practice of bliss and emptiness in the completion stage, and ultimately attain the Dharmakaya. Fourth, the fourth empowerment, the empowerment of Suchness: the nature of the outer vessel dissolves into light, and merges into the sentient beings of the inner essence. The sentient beings of the inner essence dissolve into light, and merge into you all. You all also dissolve into light, and meditate in the emptiness of non-duality for a moment. In the unchanging realm of Dharmata, the yogi hides life with red Ayu, and from this, seals with seven seals. First is the seal of the supreme body itself, second is the seal of method and wisdom, third is the seal of body, speech, and mind, fourth is the seal of the five wisdoms, fifth is the seal of the golden wheel, sixth is the seal of the supreme horse of power, seventh is the seal of the realm of Dharmata. By hiding life in the realm of Dharmata, even if the Buddhas of the three times rise as enemies, it cannot be seized or severed. By sealing with seals, even servants do not disobey, and by protecting life with joyful desire, neither demons nor famine can harm this. By hiding life with secret desire, it is strictly guarded so that it is not lost, and by protecting life with the desire to increase life, longevity always increases.
Chinese
智。苏毗尼孜达得匝热匝亚。达塔嘎达亚。阿哈哈得桑雅桑布达亚。达雅塔。嗡，布涅布涅。玛哈布涅。阿巴热弥达。布涅。阿巴热弥达布布涅。嘉纳桑巴若巴孜得。嗡，萨瓦桑嘎热巴热秀达。达玛得嘎嘎尼。萨穆得嘎得梭巴瓦毗秀得玛哈亚纳瓦热瓦热梭哈。如是说曼扎、回向、祈愿、吉祥语。由此获得第四灌顶，即如实之语灌顶宝。三门执持为异体的障碍消除。能修圆满次第大手印。究竟获得法性身。由此是第四灌顶。其上为智慧之智。其上为秘密灌顶。其上为宝瓶灌顶。以这四者正行已过。后行是：之后如前供养。回向祈愿与共同的相同。凡我因愚痴等所造罪业，祈请宽恕。嗡，您的利益一切有情。如是等。宝瓶生起和。前生起之智慧尊降临。誓言尊融入自身。之后。寿命与智慧如海之藏。无量光佛吉祥如意。具有四智之自性。种姓之四母吉祥如意。秘密母之四天女。法界天女吉祥如意。为了断除十不善业。十忿怒尊吉祥如意。具有息增怀诛之自性。四门母吉祥如意。赐予一切成就之。金刚天女吉祥如意。嘎雅，瓦嘎，孜达悉地吽。之后收摄彩粉，投入大水中。自身生起之坛城次第收摄。作无缘之印。复于无量寿佛中明观而行持。至尊怙主无量寿佛，圆满了意之密意续部之义。慈悲之水流次第善妙传承后，自身成熟解脱之加持是，长寿成就殊胜甘露之雨流的，所化业与具缘者们，增长了寿命福德广大。此善说为金刚贤于，胜地修行善妙喜乐处，所写之善愿利益弘扬。圆满。吉祥
English
Jñāna. Subhini Zita Tejavara Zaya. Tathāgatāya. Arhate Samyaksaṃbuddhāya. Tadyathā. Oṃ Puṇye Puṇye. Mahāpuṇye. Aparāmita. Puṇye. Aparāmitā Pu Puṇye. Jñāna Saṃbhāro Pacite. Oṃ Sarva Saṃskāri Pariśuddha. Dharmate Gaganī. Samudgate Svabhāva Bhiśuddhe Mahāyāna Varivāre Svāhā. Thus, recite the maṇḍala, dedication, aspiration, and auspicious words. By this, the fourth empowerment, the precious empowerment of the word of suchness, is obtained. The obscurations of holding the three doors as different are eliminated. One is empowered to meditate on the Great Seal of the Completion Stage. May one ultimately attain the Body of Essence. This is the fourth empowerment. Before that is Wisdom-Knowledge. Before that is Secret Empowerment. Before that is Vase Empowerment. With these four, the main part is over. The aftermath is: Then, make offerings as before. Make dedication and aspiration in accordance with the common practice. Whatever faults I have committed due to ignorance, etc., please forgive me. Oṃ, may you accomplish all the purposes of sentient beings. Thus, etc. The wisdom beings of the vase generation and the front generation depart. The samaya beings are absorbed into oneself. Then, the treasure of the ocean of life and wisdom. May Amitābha be auspicious. Possessing the nature of the four wisdoms. May the four mothers of the family be auspicious. The four goddesses of the secret mother. May the goddesses of the sphere be auspicious. In order to cut off the ten non-virtuous deeds. May the ten wrathful ones be auspicious. Possessing the nature of pacifying, increasing, empowering, and wrathful. May the four gatekeepers be auspicious. Bestowing all accomplishments. May the Vajra Goddess be auspicious. Kaya, Vak, Zita Siddhi Hūṃ. Then, gather the colored powders and throw them into the great water. Gather the maṇḍala of self-generation in order. Seal with the sign of non-duality. Again, visualize oneself as Amitāyus and conduct oneself accordingly. The Blessed Lord, the Protector Amitāyus, has perfected the meaning of the tantras in his mind. The stream of compassion has been well transmitted in succession. The blessings of ripening and liberation are: The rain of nectar of the supreme life-accomplishing empowerment. Those who are to be tamed, who have karma and fortune, have increased their life, glory, and great merit. This well-spoken explanation was written by Vajra Zangpo at the supreme place of practice, the Good Joyful Assembly. May the virtue of writing this benefit and flourish! Complete. Auspiciousness and Glory.