English
If one does not fall until accomplishment, like the vows repeatedly taken, protect them even if life and limb are at stake. Samaya Hum! Eighth, bestowing the vows: Holding the vajra at the heart, the essence of the Sugatas of the three times, the deities of the past, future, and present, this approached and accomplished by the yogi, I now bestow upon you. Om Vajra Sarva Samaya Hum! Ninth, pouring the vow water: Placing the nectar on the tongue, this is the supreme vow, the best of secrets held by you, the fortunate one, not transgressing and protecting my command, which unites with all the Buddhas. Itanti Nara Kana. Furthermore, from today onwards, you, as my son, abandon contempt for the great secret, which is me. If you despise, you despise all the Buddhas, and upon the end of your life, you will be born in hell. Thus it is said. Tenth, proclaiming the vows: ༈ Son, you are of the Buddha lineage of the supreme mind of enlightenment, having become established in the realm of the Buddha deities, entering with faith, for the sake of accomplishing the unsurpassed, the vows of the victorious ones, the conduct of the non-dual mind. Thus the vows are explained. Eleventh, casting the flowers: Holding the flower garland between the palms, speak these words: In the mandala of Amitayus, I offer this precious flower of the mind of enlightenment, in the form of body, speech, and mind, I beseech you to grant me the three kinds of accomplishments. Puspe Pratidza. Thus, direct it towards the center of the mandala and cast it. Twelfth, invoking the deity: The flower and, the deity upon whom the flower has fallen, are inseparable, touching the three places, in the mandala of body, speech, and mind, through the blessing of casting the flower, having dissolved into body, speech, and mind, also bestow upon you the three kinds of accomplishments. Kaya Vak Citta Siddhi Hum! Thirteenth, diligently meditating on the deity: To all males, bestow secret names such as glorious Vajrasattva. To all females, bestow secret names such as Samantabhadri. Oh! Since the deity upon whom your flowers have fallen is the protector Amitayus, therefore, the bodies of the assembly of deities appear but are without inherent existence, like reflections in a mirror, meditate and diligently practice. Fourteenth, opening the eyes: Removing the eye covering with a needle, the awareness of you, son, who has wandered in the cycle of afflictions
Chinese
以无明之眼所蒙蔽的一切，以善逝之意而使其明晰。 第十五，开示坛城： 以勺开示坛城。 ஹோ，观看此坛城之诸神众。 往昔未曾得，今日方得之。 获得咒语与手印之成就。 恒常守护誓言。 哦，仅仅见到粉末彩砂坛城，七世之内，即使不修也能成佛等等，有诸多利益。 第十六，会供供养： 做丰简适宜的会供。 对诸神众和人做，对诸神众和人供养。 供品则供养力所能及的供品。 供养王位以及自己的身体，儿子和妻子，财物的精华。 供养最珍爱和心仪之物。 恒常祈请以慈悲摄受。三遍。 如是安住于坛城之功德，即使是初学者安住，也具有与进入色究竟天解脱道和劫相等之功德。 灌顶之正行分三，第一前行： 弟子献曼扎。 请复诵祈请文。 至尊怙主无量寿佛，十方诸佛菩萨眷属，金刚长寿灌顶大宝，祈请于今赐予我。三遍。 之后，戴上上师的头饰等装束，手持宝瓶。 哦，你们都要这样观想。 从上师和坛城的心间放出光芒，照耀十方诸佛。 彼等法身显现为色身。 色身又显现为怙主无量寿佛及其眷属之身，与本尊无二无别地在虚空中观想。 彼等无量寿佛等五部作加持之意，诸佛母等五母，手持充满菩提心甘露的珍宝瓶，赐予灌顶，长寿天女和空界天女口诵吉祥之语并歌唱，十忿怒尊驱逐障碍之魔，四门母观想供养内外秘密之供品。 具足圆满犹如金山。等等完整念诵。 其他还有，圆满正等觉
English
May the veils of ignorance be cleared by the wisdom of the Sugatas. Tsakya Praweshaya. Fifteenth, Showing the Mandala: Showing the mandala with a spoon. Ho, look at this assembly of deities of the mandala. What was not found before is found today. Obtain the siddhi of mantra and mudra. Always keep the vows. Oh, just by seeing the mandala of colored sand, within seven lifetimes, even without meditating, one attains Buddhahood, etc., there are many benefits. Sixteenth, Offering the Tsog and Offering: Make the Tsog offering elaborately or concisely as appropriate. Make it to the deities and people, offer to the deities and people. The offering is to offer whatever offering is available. Offer the kingdom and one's own body, sons and wives, the essence of wealth. Offer what is most precious and pleasing. Always pray to be taken with compassion. Three times. Thus, the merit of residing in the mandala, even if it is a beginner residing, has the merit equal to entering the path of liberation in Akanishta and a kalpa. The main part of the empowerment is divided into three, the first is the preliminary: The disciple offers a mandala. Please repeat the prayer. Victorious Protector Amitayus, Buddhas and Bodhisattvas of the ten directions, Vajra Long Life Empowerment, precious one, please grant it to me today. Repeat three times. Then, adorn the teacher with headdress and other garments, and hold the vase in hand. Oh, all of you should meditate in this way. From the heart of the lama and the mandala, radiate light, touching the Buddhas of the ten directions. Those Dharmakayas manifest as Rupakayas. The Rupakayas again manifest as the body of Protector Amitayus and his retinue, meditate in the sky as inseparable from the deity. Those Amitayus and other five families have the intention of auspiciousness, the five mothers such as Buddha Locana, holding a precious vase filled with bodhicitta nectar, bestow empowerment, the long-life goddess and the space goddess speak auspicious words and sing, the ten wrathful ones dispel obstacles, the four gatekeepers meditate on offering outer, inner, and secret offerings. Having perfect possessions, like a golden mountain. Recite everything completely. Furthermore, Perfect Samyak Sambuddha
Chinese
从大地生起直至如今，如同一瓶倾注于另一瓶，如同一盏灯点燃另一盏灯，恒常不断地宣说吉祥。正行有四：宝瓶灌顶，秘密灌顶之赎价，智慧甘露灌顶之赎价，以及第四灌顶，词灌顶珍宝之赎价。第一，观想思维如前，宣说词为：嗡，由珍宝万物所生，具备颜色形状，以智慧佛母之宝瓶，于顶髻灌顶，愿获得殊胜灌顶。嗡 班杂 嘎拉夏 阿 阿毗钦扎 吽。倾注宝瓶之水。以宝瓶之水灌顶，愿身语意三之罪障清净。将无量寿佛父母之查卡里置于头顶。哦，极乐世界与对生，以及从上师心间生出无量寿佛父母，以充满不死寿命甘露之宝瓶从头顶灌顶，观想融入心间。嗡 顶礼薄伽梵 无量寿怙主，大悲身殊胜，功德如海之宝藏，从清净虚空佛母之宫殿中，金刚寿命天女，智慧永恒光辉之身，菩提妙乐游戏，方便之主，从无二菩提心之坛城中，以此菩提心之智慧甘露，祈请赐予具缘者寿命之成就。嗡 阿 亚 贝 达 嘉 纳 班杂 萨 玛 耶 吽。寿命 仲 尼 匝 阿 阿毗钦扎 吽。将主尊父母身所化现之四位天女之身置于头顶。从密严刹土与对生，以及从上师心间生出之化身四天女，以充满不死甘露之宝瓶从头顶灌顶。观想四位天女融入心间。吽 利益一切有情寿命之自在母，白色速行，寂静事业之众，引导寿命与光彩之事业母，祈请赐予勾招金刚寿命之灌顶。嗡 阿 亚 阿毗钦扎 吽。吽 利益一切有情寿命之自在母，黄色速行，增益事业之众，引导寿命与光彩之事业母，祈请赐予勾招珍宝寿命之灌顶。嗡 阿 亚 阿毗钦扎 吽。吽
English
From the arising of the earth until now, like pouring one vase into another, like lighting one lamp from another, may auspiciousness be constantly and uninterruptedly proclaimed. The main part has four: the vase empowerment, the substitute for the secret empowerment, the substitute for the wisdom-gnosis empowerment, and the substitute for the fourth empowerment, the precious word empowerment. First, the object of focus and thought stream are as before, and the proclamation words are: Om, arisen from various precious substances, possessing color and shape, with this vase of the Wisdom Mother, empower at the crown of the head, may the supreme and sacred empowerment be attained. Om Vajra Kalasha Ah Abhisincha Hum. Pour the vase water. By empowering with the vase water, may the sins and obscurations of body, speech, and mind be purified. Place the tsakali of Amitayus father and mother on the crown of the head. Oh, Sukhavati and the generation in front, and Amitayus father and mother arising from the heart of the lama, with the vase filled with the nectar of immortal life, empower from the crown of the head, meditate that it dissolves into the heart. Om Bhagavan Amitayus, supreme embodiment of compassion, treasure of qualities like an ocean, from the pure space of the mother's palace, Vajra Life Goddess, embodiment of wisdom, eternal glory, supreme bliss of enlightenment, lord of skillful means, from the mandala of non-dual bodhicitta, with this wisdom nectar of bodhicitta, please bestow the accomplishment of life upon the fortunate ones. Om Ayu Bhi Du Jñana Vajra Samaye Hum. Tshe Bhrum Nri Dzah Ah Abhisincha Hum. Place the bodies of the four goddesses emanated from the main father and mother on the crown of the head. From Akanishta and the generation in front, and the four emanation goddesses arising from the heart of the lama, empower from the crown of the head with the vase filled with immortal nectar. Meditate that the four goddesses dissolve into the heart. Hum, Mother who possesses life for all beings, white swift one, assembly of peaceful activities, Mother who performs the activity of drawing life and splendor, please bestow the empowerment of invoking the supreme Vajra Life. Om Ayu Abhisincha Hum. Hum, Mother who possesses life for all beings, yellow swift one, assembly of increasing activities, Mother who performs the activity of drawing life and splendor, please bestow the empowerment of invoking the supreme Jewel Life. Om Ayu Abhisincha Hum. Hum
Chinese
于众生之寿命具自在者， 红色速疾权势之作业眷属， 引寿命与光荣之作业者， 祈赐莲花寿命殊胜之灌顶。 嗡 阿 瑜舍 阿毗钦扎 吽。 吽，于众生之寿命具自在者， 绿色速疾猛厉之作业眷属， 引寿命与光荣之作业者， 祈赐勾召事业之寿命殊胜灌顶。 嗡 阿 瑜舍 阿毗钦扎 吽。 将四位寿命天女之身安住于顶上，从色究竟天与对生，以及上师之心间所生之四位寿命天女，以充满不死寿命甘露之宝瓶从顶上灌顶，观想四位寿命天女融入于心间。 吽，从东方轮之轮辐之上， 白色天女光芒四射， 因灌顶于具缘之子， 愿获得不死寿命之权。 从南方轮之轮辐之上， 紫色天女光芒四射， 因灌顶于具缘之子， 愿获得不死寿命之权。 嗡 阿 瑜舍 阿毗钦扎 吽。 吽，从西方轮之轮辐之上， 红色天女之光芒四射， 因灌顶于具缘之子， 愿获得不死持明。 嗡 阿 瑜舍 阿毗钦扎 吽。 吽，从北方轮之轮辐之上， 绿色天女光芒四射， 因灌顶于具缘者们， 愿获得不死寿命之权。 嗡 阿 瑜舍 阿毗钦扎 吽。 将四位法界天女之身安住于顶上，从色究竟天与对生，以及上师之心间所生之四位法界天女，以充满不死甘露之宝瓶从顶上灌顶，观想法界天女融入于心间。 吽，从金刚法界之坛城中， 白色天女光辉炽燃， 因灌顶于具缘者们， 愿获得不死寿命之权。 嗡 阿 瑜 毗度 嘉纳 班杂 萨玛耶。（藏文：ༀ་ཨཱཿཡུ་བྷི་དུ་ཛྙཱ་ན་བཛྲ་ས་མ་ཡེ༴，梵文天城体：未找到，梵文罗马拟音：oṃ āḥ yu bhi du jñāna vajra samaye，汉语字面意思：嗡 阿 寿命 毗度 智慧 金刚 誓言）吽，从珍宝法界之坛城中， 黄色天女光辉炽燃， 因灌顶于具缘之子， 愿获得不死寿命之权。 嗡 阿 瑜舍 阿毗钦扎 吽。 吽，从莲花法界之坛城中， 红色天女光辉炽燃， 因灌顶于具缘者们
English
The one who commands the life of all beings, The red, swift, powerful working retinue, The one who performs the work of drawing life and glory, Please grant the empowerment to attain the supreme lotus life. Om Ah Ayu... Abhishincha Hum. Hung, the one who commands the life of all beings, The green, swift, fierce working retinue, The one who performs the work of drawing life and glory, Please grant the empowerment to summon the supreme life of action. Om Ah Ayu... Abhishincha Hum. Place the bodies of the four life goddesses on the crown of the head. From Akanishta and the front generation, and the four life goddesses arising from the heart of the lama, empower from the crown of the head with a vase filled with the nectar of immortal life. Meditate that the four life goddesses dissolve into the heart. Hung, from the spokes of the eastern wheel, The white goddess radiating light, By empowering the fortunate child, May the power of immortal life be attained. From the spokes of the southern wheel, The purple goddess radiating light, By empowering the fortunate child, May the power of immortal life be attained. Om Ah Ayu... Abhishincha Hum. Hung, from the spokes of the western wheel, The red goddess radiating light, By empowering the fortunate child, May the immortal vidyadhara be attained. Om Ah Ayu... Abhishincha Hum. Hung, from the spokes of the northern wheel, The green goddess radiating light, By empowering the fortunate ones, May the power of immortal life be attained. Om Ah Ayu... Abhishincha Hum. Place the bodies of the four space goddesses on the crown of the head. From Akanishta and the front generation, and the four space goddesses arising from the heart of the lama, empower from the crown of the head with a vase filled with immortal nectar. Meditate that the four space goddesses dissolve into the heart. Hung, from the mandala of the vajra space, The white goddess blazing with glory, By empowering the fortunate ones, May the power of immortal life be attained. Om Ah Yu Bhidu Jñana Vajra Samaye... (Tibetan: ༀ་ཨཱཿཡུ་བྷི་དུ་ཛྙཱ་ན་བཛྲ་ས་མ་ཡེ༴, Sanskrit Devanagari: Not Found, Sanskrit Romanization: oṃ āḥ yu bhi du jñāna vajra samaye, Literal Chinese Meaning: Om Ah Life Bhidu Wisdom Vajra Vow) Hung, from the mandala of the precious space, The yellow goddess blazing with glory, By empowering the fortunate child, May the power of immortal life be attained. Om Ah Ayu... Abhishincha Hum. Hung, from the mandala of the lotus space, The red goddess blazing with glory, By empowering the fortunate ones