English
Grant the accomplishment of siddhis. If life is exhausted in the southern direction, may the great wrathful Yama, the slayer of death, seize life from the hands of Yama male and female, and grant to me, the patron and benefactor, the accomplishment of immortal life. If life is exhausted in the southwest direction, may the great wrathful Achala, the protector, seize life from the hands of Rakshasa male and female, and grant to me, the patron and benefactor, the accomplishment of immortal life. If life is exhausted in the western direction, may the great wrathful Hayagriva, the king, seize life from the hands of Naga demon male and female, and grant to me, the patron and benefactor, the immortal accomplishment. If life is exhausted in the northwest direction, may the great wrathful Invincible One, seize life from the hands of wind god male and female, and grant to me, the patron and benefactor, the accomplishment of immortal life. If life is exhausted in the northern direction, may the great wrathful Ambrosia Swirl, seize life from the hands of Yaksha male and female, and grant to me, the patron and benefactor, the accomplishment of immortal life. If life is exhausted in the northeast direction, may the great wrathful Conqueror of the Three Realms, seize life from the hands of the powerful male and female, and grant to me, the patron and benefactor, the accomplishment of immortal life. If life is exhausted in the upper direction, may the great wrathful Hum Great Vajra, seize life from the hands of sun and moon male and female, and grant to me, the patron and benefactor, the accomplishment of immortal life. If life is exhausted in the lower direction, may the great wrathful Great Powerful One, seize life from the hands of earth lord male and female, and grant to me, the patron and benefactor, the accomplishment of immortal life. Oṃ āyuḥ pida jñāna vajra samaye hūṃ. (Tibetan, Devanagari Sanskrit, Romanized Sanskrit, Literal Chinese Meaning) Recite Tshe bhrum nri dzaḥ a hundred times. Ha! Then, visualize emanations spreading out from the four doors, seizing and absorbing life. ༈ Hūṃ! From the eastern direction, summon the life-drawing mother, the white horse-faced woman with an iron hook. Seize life from the hands of the Gandharva male and female! Seize this life and protect this life! Grant to me, the patron and benefactor, the accomplishment of immortal life! From the southern direction, summon the life-drawing mother, the yellow pig-faced woman with a lasso. Seize life from the hands of Yama male and female! This life
Chinese
请救护此命！ 请赐予我和施主不死寿命的成就！ 从西方勾摄寿命之母， 面容赤红，手持铁钩之母， 从龙魔男女手中勾摄寿命， 请赐予我和施主不死寿命的成就！ 从北方勾摄寿命之母， 猫头鹰面容翠绿，手持铃杵之母， 从夜叉男女手中勾摄寿命， 请赐予我和施主不死寿命的成就！ 勾摄吧，迎请吧！班杂格那德 吽！ 寿命 勃隆 尼 匝！（藏文：ཚེ་བྷྲཱུཾ་ནྲི་ཛཿ，梵文天城体：，梵文罗马拟音：，汉语字面意思：）念诵一百遍。 此外，对于十忿怒尊的加持， 念诵一百万遍。如果修持这些时出现勾摄寿命的征兆， 则念诵任何功德。 最后念诵七遍左右的秘密咒语，然后进行简略的供养和赞颂。 第二共同要义是生起宝瓶： 嗡 梭巴瓦修达 萨瓦达玛 梭巴瓦修多 杭！（藏文：ༀ་སྭ་བྷ་ཝ་ཤུདྷ༴，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 从宝瓶不可思议的空性中， 从自己的心间， 一个勃隆（藏文：བྷྲཱུཾ་，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：）字放出光芒并融化， 变成由各种珍宝组成的宫殿， 外形如宝瓶。 等等，直到修持都与自生起相同， 只是改变中间的词语。 此外，事业宝瓶和，寿命，寿命食物，寿命果，寿命酒，寿命食子等， 都应与宝瓶生起相同。 第三共同要义是生起前方： 嗡 梭巴瓦 萨瓦达玛 梭巴瓦修多 杭！（藏文：ༀ་སྭ་བྷ་ཝ༴，梵文天城体：，梵文罗马拟音：，汉语字面意思：） 从坛城不可思议的空性中，从自己的心间，一个勃隆（藏文：བྷྲཱུཾ་，梵文天城体：，梵文罗马拟音：bhrūṃ，汉语字面意思：）字放出光芒并融化， 完全变成由各种珍宝组成的宫殿， 外形如宝瓶。 等等，直到修持都与自生起相同， 只是在中间改变想要的词语。 第二，进入灌顶的次第分为二：上师自己进入并接受灌顶，以及弟子安坐并接受灌顶。 首先是：获得自在进入和祈请宽恕。 如是说，如同弟子安坐坛城并接受灌顶一样，上师自己也进入并接受灌顶。 第二，弟子安坐坛城并接受灌顶，包括沐浴、涂香、献身， 驱逐障碍、加持为本尊、给予誓言， 给予彼性、水灌顶， 宣告和抛掷珍宝等。
English
Please protect this life! Please grant me and the benefactor the accomplishment of immortal life! From the west, the mother who hooks life, With a red face and iron hook, Hooking life from the hands of male and female Naga demons, Please grant me and the benefactor the accomplishment of immortal life! From the north, the mother who hooks life, With an owl face, green, and holding a bell and vajra, Hooking life from the hands of male and female Yakshas, Please grant me and the benefactor the accomplishment of immortal life! Hook! Invite! Vajra Ghana Deh Hoh! Life Bhrum Nri Dza! (Tibetan: ཚེ་བྷྲཱུཾ་ནྲི་ཛཿ, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) Recite 100 times. Additionally, for the empowerment of the ten wrathful ones, Recite 1 million times. If signs of hooking life appear during these practices, Then recite any merit. Finally, recite the secret mantra about seven times, then perform a brief offering and praise. The second common meaning is the generation of the vase: Om Svabhava Shuddha Sarva Dharma Svabhava Shuddho Ham! (Tibetan: ༀ་སྭ་བྷ་ཝ་ཤུདྷ༴, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) From the inconceivable emptiness of the vase, From my own heart, A Bhrum (Tibetan: བྷྲཱུཾ་, Sanskrit Devanagari: , Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: ) syllable emanates light and dissolves, Becoming a palace made of various jewels, Shaped like a vase. Etc., until the practice is the same as self-generation, Just changing the words in between. Additionally, the action vase and, life, life food, life fruit, life wine, life torma, etc., Should all be the same as the vase generation. The third common meaning is the generation of the front: Om Svabhava Sarva Dharma Svabhava Shuddho Ham! (Tibetan: ༀ་སྭ་བྷ་ཝ༴, Sanskrit Devanagari: , Sanskrit Romanization: , Literal Chinese meaning: ) From the inconceivable emptiness of the mandala, from my own heart, a Bhrum (Tibetan: བྷྲཱུཾ་, Sanskrit Devanagari: , Sanskrit Romanization: bhrūṃ, Literal Chinese meaning: ) syllable emanates light and dissolves, Completely becoming a palace made of various jewels, Shaped like a vase. Etc., until the practice is the same as self-generation, Just changing the desired words in between. Secondly, the order of entering the empowerment is twofold: the master himself entering and receiving the empowerment, and the disciples sitting and receiving the empowerment. First is: obtaining freedom, entering, and requesting forgiveness. As it is said, just as the disciples sit in the mandala and receive the empowerment, the master himself also enters and receives the empowerment. Second, the disciples sit in the mandala and receive the empowerment, including bathing, applying fragrance, offering the body, Expelling obstacles, blessing as the deity, giving vows, Giving that nature, water empowerment, Declaring and throwing away jewels, etc.
Chinese
我，如所说：降神和精进，开眼，善示坛城，会供供品等。 十六，第一是沐浴：以灌顶的胜宝瓶，用事业宝瓶为弟子们沐浴。如初生时一般等，净化身语意三门罪业后，观想身体如擦拭过的水晶球。 第二是遮眼：用红布遮眼，这是此前未曾见过坛城的标志。 第三是提问：上师问道：孩子喜欢什么？孩子你对什么感到高兴？弟子答道：我喜悦安住于无量寿佛的坛城并请求灌顶。这是第三。 第四是献身：由胜宝瓶引领弟子到坛城的南门内侧，观想顶礼并献身。 坛城圣城，依于南方，为得身之成就，我献身顶礼。 引领至西门内侧。 坛城圣城，依于西方，为得语之成就，我献身顶礼。 引领至北门内侧。 坛城圣城，依于北方，为得事业之成就，我献身顶礼。 引领至东门。 坛城圣城，依于东方，为得意之成就，我献身顶礼。 第五是驱逐魔障：向弟子撒白芥子，观想驱逐魔障。 念诵：嗡 舍利 贝玛 达格热 达 瓦吉ra 卓达 哈亚格热瓦 呼噜呼噜 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。 第六是加持为本尊：观想你们这些光芒，都是无量寿佛，身色红色，一面二臂，各自明亮，头顶白色嗡（藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡），喉间红色阿（藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿），心间蓝色吽（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽），在三处点上各自的妙香。 第七是给予誓言：上师说： 诸位殊胜瑜伽士，安住于此密咒乘，无誓则今生来世皆堕落，能如法守护誓言吗？ 提问弟子。 身语意的誓言是：
English
Me, as it is said: Inviting the deity and diligence, opening the eyes, well showing the mandala, offering the tsok, etc. Sixteen, the first is bathing: With the empowerment vase, the activity vase bathes the disciples. Just like being born, etc., purifying the sins of body, speech, and mind, contemplate the body as if it were a polished crystal ball. Second is covering the eyes: Cover the eyes with a red cloth, this is a sign that the mandala has not been seen before. Third is asking: The guru asks: What does the child like? What are you happy about, child? The disciple answers: I am happy to reside in the mandala of Amitayus and request empowerment. This is the third. Fourth is offering the body: The empowerment vase leads the disciple to the inside of the south gate of the mandala, contemplating prostration and offering the body. The sacred city of the mandala, relying on the south, in order to obtain the accomplishment of the body, I offer my body and prostrate. Leading to the inside of the west gate. The sacred city of the mandala, relying on the west, in order to obtain the accomplishment of speech, I offer my body and prostrate. Leading to the inside of the north gate. The sacred city of the mandala, relying on the north, in order to obtain the accomplishment of activity, I offer my body and prostrate. Leading to the east gate. The sacred city of the mandala, relying on the east, in order to obtain the accomplishment of mind, I offer my body and prostrate. Fifth is dispelling obstacles: Scatter white mustard seeds on the disciple, contemplating dispelling obstacles. Recite: Oṃ hrīḥ padma ta kri ta vajra krota hyagrīva hulu hulu hūṃ phaṭ. Sixth is blessing as the deity: Contemplate that you lights are all Amitayus, body color red, one face and two arms, each clear, on the crown of the head white Oṃ (藏文：ༀ，梵文天城体：ओ，梵文罗马拟音：oṃ，汉语字面意思：嗡), at the throat red Āḥ (藏文：ཨཱཿ，梵文天城体：आः，梵文罗马拟音：āḥ，汉语字面意思：阿), at the heart blue Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽), make each of the three places with a drop of good fragrance. Seventh is giving the vows: The guru says: O noble yogis, residing in this secret mantra vehicle, without vows, both this life and the next will fall, can you protect the vows properly? Asking the disciple. The vows of body, speech, and mind are:
Chinese
如果未成就则不堕落，如一再受持的誓言，即使身命危急也要守护。萨玛雅 吽！第八，授予誓言：于心间持金刚，三世善逝之精髓，过去、未来、现在三世之神，瑜伽士所亲近和修持的，现在就授予你。嗡 班杂 萨瓦 萨玛雅 吽！第九，灌注誓言之水：将甘露置于舌上，此乃殊胜之誓言，有缘者你所持守的秘密之最胜，与诸佛共同结合的，莫违越守护我的教言。伊丹地 纳惹嘎纳。又从今天起，你作为我的儿子，舍弃对大秘密我的轻蔑。若轻蔑，则轻蔑一切佛，寿命终结后将堕入地狱。如是说。第十，宣告誓言： ༈ 儿子你乃无上菩提心之佛种姓，已安住于佛之天界，以信乐进入，为成办无上之故，胜者的誓言，无二之心行。如是宣说誓言。第十一，抛掷鲜花：将鲜花花鬘持于掌中，如是说：于无量寿之坛城中，我供养珍贵菩提心之鲜花，以身语意之形象，祈请赐予我三种成就。布施贝 扎德。如是朝向坛城中央投掷。第十二，降临本尊：鲜花和，鲜花所著之本尊无别，触及三处，于身语意之坛城中，以抛掷鲜花之加持，融入身语意之后，亦将三种成就赐予你。嘎雅 瓦嘎 चित्त सिద్ధి 吽 (kāya vāk citta siddhi hūṃ，身语意 成就 吽)。第十三，努力观修本尊：对所有男性，赐予吉祥金刚萨埵等秘密之名。对所有女性，赐予普贤佛母等秘密之名。哦！你们自己鲜花所著之本尊乃怙主无量寿佛，因此，诸本尊之身显现而无自性，如镜中之影像般观修并努力修持。第十四，开眼：以针拨开眼膜，从烦恼轮回中漂泊的，你的觉性啊