Chinese
或者，由具有陀罗尼者来做汇集者。那又可以首先在标题方面，归纳为名称的揭示、供养的陈述和宣说的承诺这三者。在正文方面，为了使人信服且来源可靠，归纳为嘛哈瑜伽续、幻化自在的续部等，阿努瑜伽的经部灌顶的次第等，以及窍诀大圆满阿底瑜伽心部十八部的灌顶续部的次第这三者。从那之中产生的诀窍方面，有灌顶圆满修法，使未成熟者成熟，灌顶，以及使成熟者解脱的诀窍这三者。第一，在修法方面，以五种圆满或者六种圆满修法的地基的把握，以及以四种念修如法修持的仪轨方式来归纳。在成熟的灌顶方面，分为第一阶段场地仪轨，第二阶段准备，第三阶段正行这三个阶段。第一，在场地仪轨方面，归纳为场地总相的考察，自相的考察，场地的升起，场地成为自在，场地的净化，场地的加持，场地的守护，场地的摄持这八个方面。第二阶段准备方面，在布置完毕之后，归纳为上师的准备，宝瓶的准备，颅器的准备，坛城的准备，线条的准备，颜色的准备，金刚铃等法器的准备，嚓卡里等灌顶物的准备，以及用具的准备这十一个方面。第三阶段正行方面，有外灌顶续之河流，内灌顶生起之河流，修灌顶名声之河流，秘密灌顶口诀之河流这四个方面。外灌顶续之河流方面，有天女的灌顶，声闻的灌顶，缘觉的灌顶这四个。菩萨的灌顶，作部的灌顶，瑜伽的灌顶这六个。每一个又分为坛城事业的次第，进入并灌顶的次第两种。坛城事业的次第方面，归纳为坛城的尺度，线条，绘画，颜色，形象的安立，开光，焚烧，以及七七之理。进入并灌顶的次第方面，上师进入并接受灌顶，弟子安坐并接受灌顶。
English
Or, the one who possesses dharani acts as the compiler. That can be initially summarized into three aspects in terms of the title: the indication of the name, the statement of offering, and the commitment to explain. In terms of the main content, to ensure credibility and reliability, it is summarized into three aspects: the tantras of Mahāyoga, such as the tantras of magical empowerment; the lineages of Anuyoga's scripture empowerment sequences; and the lineages of empowerment tantras of the eighteen sections of mind of Atiyoga, the Great Perfection of Secret Instructions. Regarding the instructions arising from that, there are three: the complete empowerment practice, making the immature mature, the empowerment, and the instructions for liberating the mature. First, in terms of practice, it is summarized as grasping the basis of practice with the five perfections or six perfections, and the method of rectifying the practice with the four approaches of recitation and accomplishment. In terms of the maturing empowerment, it is divided into three stages: the first stage of site ritual, the second stage of preparation, and the third stage of the main practice. First, in the site ritual, it is summarized into eight aspects: examining the general characteristics of the site, examining its own characteristics, raising the site, making the site empowered, purifying the site, blessing the site, protecting the site, and holding the site. In the second stage of preparation, after the arrangements are well completed, it is summarized into eleven aspects: the preparation of the teacher, the preparation of the vase, the preparation of the skull cup, the preparation of the mandala, the preparation of the lines, the preparation of the colors, the preparation of the implements such as the vajra and bell, the preparation of the empowerment substances such as the tsakali, and the preparation of the utensils. In the third stage of the main practice, there are four aspects: the river of outer empowerment tantra, the river of inner empowerment arising, the river of practice empowerment fame, and the river of secret empowerment instructions. In the river of outer empowerment tantra, there are four: the empowerment of the goddess, the empowerment of the Hearer, and the empowerment of the Solitary Realizer. The empowerment of the Bodhisattva, the empowerment of Kriya, and the empowerment of Yoga, these six. Each of these is further divided into two: the sequence of mandala activities and the sequence of entering and empowerment. In the sequence of mandala activities, it is summarized as the measurement of the mandala, the lines, the drawing, the colors, the establishment of the forms, the consecration, the fire offering, and the principle of seven sevens. In the sequence of entering and empowerment, the teacher enters and receives the empowerment, and the disciple sits and receives the empowerment.
Chinese
和二。 这二者任何一个，进入之法十八，连同供养六六，以及灌顶，外在利益的灌顶十，内在能力的灌顶五，秘密甚深的灌顶三，以连同价值六者归纳。内在灌顶生起之水流也有，寂静的灌顶和，忿怒的灌顶为二。每一个也有，坛城事业的次第和，进入且灌顶的次第二。坛城事业的次第中，坛城大小的尺度和，坛城的线绘制和，坛城绘画和，坛城的颜色涂抹和，坛城进行开光和，火供进行和，归纳为七七。进入且灌顶的次第中，上师进入且接受灌顶和，弟子进入且灌顶为二。每一个也有进入和，灌顶二。进入中，沐浴和，遮眼和提问和，身体供养和，驱逐障碍和，作为本尊加持和，誓言给予和，誓言承诺和，誓言水灌注和，誓言宣说和，鲜花抛撒和，本尊降临和，本尊观修努力和，开眼和，坛城展示和，会供和，供养奉献，请求宽恕，归纳为十八十八。灌顶也有外在灌顶和，内在灌顶和，秘密灌顶三。首先外在灌顶中，宝瓶的灌顶和，五种精华的灌顶和，头饰的灌顶和，顶髻的灌顶和，花鬘的灌顶和，胜幢的灌顶和，伞的灌顶和，饮食的灌顶和，手印的灌顶，归纳为十十。内在灌顶中，听闻的灌顶和，修持的灌顶和，讲说的灌顶和，事业的灌顶和，金刚国王一切教言的灌顶，归纳为五五。秘密中，秘密灌顶和，智慧明妃的灌顶和，词灌顶珍宝，归纳为三三。第三修持灌顶名声之水流也有，坛城事业的次第和，进入且灌顶的次第二。首先也有，坛城大小的尺度和，坛城上绘制线和，坛城绘画和，坛城涂抹颜色和，安立形象和，开光和，火供和，归纳为七七。
English
and two. For either of these two, the eighteen methods of entry, along with offerings, six sixes, and empowerments: ten external benefit empowerments, five internal power empowerments, and three secret profound empowerments, summarized as six with value. Furthermore, in the stream of internal empowerment origination, there are two: the peaceful empowerment and the wrathful empowerment. Each of these also has two: the order of mandala activities and the order of entry and empowerment. In the order of mandala activities: the measure of the mandala's size, drawing the lines of the mandala, painting the mandala, applying colors to the mandala, consecrating the mandala, performing fire pujas, summarized as seven sevens. In the order of entry and empowerment: the master entering and receiving empowerment, and the disciple entering and being empowered, are two. Each of these also has entry and empowerment, two. In entry: bathing, covering the eyes and questioning, offering the body, dispelling obstacles, blessing as the deity, giving vows, promising vows, pouring vow water, proclaiming vows, scattering flowers, invoking the deity, diligently meditating on the deity, opening the eyes, showing the mandala, gathering offerings, offering donations, requesting forgiveness, summarized as eighteen eighteens. In empowerment, there are also external empowerment, internal empowerment, and secret empowerment, three. First, in external empowerment: the vase empowerment, the five essences empowerment, the head ornament empowerment, the crest jewel empowerment, the garland empowerment, the victory banner empowerment, the umbrella empowerment, the food and drink empowerment, the mudra empowerment, summarized as ten tens. In internal empowerment: the listening empowerment, the practicing empowerment, the teaching empowerment, the activity empowerment, and the Vajra King, all teachings empowerment, summarized as five fives. In secret: the secret empowerment, the wisdom-jnana empowerment, and the word empowerment, precious, summarized as three threes. Third, in the stream of practice empowerment fame, there are also the order of mandala activities and the order of entry and empowerment, two. First, there are also: the measure of the mandala's size, drawing lines on the mandala, painting the mandala, applying colors to the mandala, establishing the form, consecration, and fire puja, summarized as seven sevens.
Chinese
进入和灌顶的次第：上师自己进入和接受灌顶，弟子进入坛城和接受灌顶，分为二者。进入也分为两种：对于上师和弟子双方，沐浴等十八种意义和十八种功德具备，归纳为二。灌顶也分为外灌顶、内灌顶、修证灌顶、秘密灌顶四种。首先，外灌顶也归纳为寂静手印灌顶、手印物灌顶、陀罗尼母灌顶、宝瓶灌顶、吉祥八物灌顶、珍宝七物灌顶、座床灌顶、装饰品象征灌顶、金刚名灌顶、自在轮灌顶十种。第二，内灌顶也归纳为听闻灌顶、事业灌顶、讲说灌顶、金刚上师灌顶、座床灌顶、珍宝七物灌顶、手印天灌顶、五智灌顶、身语意灌顶、吉祥八瑞相灌顶、明点名灌顶十一种。第三，修证灌顶有：智慧理智决定的灌顶、慈悲象征的灌顶、利他事业圆满的灌顶、三毒抛掷的灌顶、救度三有的灌顶、清净莲花的灌顶、诸业圆满的灌顶和无二交合的灌顶、秘密结合的灌顶、一切自在欲乐的灌顶、坛城主尊的灌顶、成办一切物质的灌顶、无二金刚名的灌顶十三种。第四，秘密灌顶也归纳为秘密灌顶和智慧明智灌顶两种。第四，秘密口诀之流中，大圆满心部十八部的灌顶，以及顺便获得不死寿命成就的仪轨，和依靠物质获得身语意功德事业成就的仪轨及后续仪轨等。第二，解脱的诀窍：根本续《秘密藏续》，幻化八部等续部，印度论典五大释，微细口诀六十，五子等，以及《总集意趣经》等前七部经，后七部经，十四部。
English
The order of entering and empowerment: The master himself enters and receives the empowerment, and the disciple enters the mandala and receives the empowerment, divided into two. Entering is also divided into two: For both the master and the disciple, the eighteen meanings and eighteen qualities, such as bathing, are possessed, and are summarized into two. Empowerment is also divided into four: outer empowerment, inner empowerment, accomplishment empowerment, and secret empowerment. First, the outer empowerment is also summarized into ten: peaceful mudra empowerment, hand symbol empowerment, dharani mother empowerment, vase empowerment, auspicious eight substances empowerment, precious seven substances empowerment, enthronement empowerment, ornament symbol empowerment, vajra name empowerment, and powerful wheel empowerment. Second, the inner empowerment is also summarized into eleven: listening empowerment, activity empowerment, teaching empowerment, vajra master empowerment, enthronement empowerment, precious seven substances empowerment, mudra deity empowerment, five wisdoms empowerment, body speech mind empowerment, auspicious eight symbols empowerment, and bindu name empowerment. Third, the accomplishment empowerment includes: the empowerment of wisdom, reason, and determination; the empowerment of compassion as a symbol; the empowerment of accomplishing the welfare of beings; the empowerment of casting away the three poisons; the empowerment of liberating from the three realms; the empowerment of pure lotus; the empowerment of completing all actions; the empowerment of inseparable union; the empowerment of secret union; the empowerment of desire for all freedom; the empowerment of the main deity of the mandala; the empowerment of accomplishing all substances; and the empowerment of non-duality vajra name, totaling thirteen. Fourth, the secret empowerment is also summarized into two: secret empowerment and wisdom and intelligence empowerment. Fourth, in the stream of secret instructions, there are the empowerments of the eighteen sections of the Great Perfection Mind Series, as well as the ritual for obtaining the accomplishment of immortal life incidentally, and the ritual for obtaining the accomplishment of body, speech, mind, qualities, and activities based on substances, along with subsequent rituals. Second, the key to liberation: the root tantra *Guhyagarbha Tantra*, the tantras such as the eight classes of illusion, the five great commentaries of Indian treatises, sixty subtle instructions, the five sons, etc., and the seven earlier sutras such as the *Compendium of Intentions Sutra*, the seven later sutras, and the fourteen sections.
Chinese
རྒྱ་གཞུང་（印度论典）。《上疏·太阳之光》、《下疏·黑暗之铠》等续部རྒྱ་གཞུང་（印度论典）诀窍等，大圆满心部类、界部类、诀窍部类，《总集母子九次第》等续部རྒྱ་གཞུང་（印度论典）诀窍等，闻思后证悟见解，以次第或顿悟的方式禅修，行持四种行持方式不离观现世，果为五身、五语、五意、五功德、五事业，以身种姓庄严，汇集获得二十五轮之甚深方便。第三，为了重视，这些是郑重嘱咐。为了如何开始做ཞབས་དོན་（足事），以及开始做的善根回向，发愿，和完成的原因，总共归纳为三点。第二，如何将法交付给具眼之人呢？在开始做的时候，对名为某某和某某的金刚弟子说：第二金刚持普贤顶、索南坚赞贝桑布、仲益西旺布德、伦德绕绛巴贝觉坚赞、大译师扎巴塔耶、第一绕绛巴顿珠坚赞巴、拉瓦根嘎贝丹坚赞、绕绛巴仁钦坚赞、噶举巴根嘎坚赞、曼吉古杰瓦等具法眼之善知识们，金刚阿阇黎我授予灌顶，讲解续部，给予诀窍，依靠你们，总的来说，续部རྒྱ་གཞུང་（印度论典）诀窍，特别是经部、因部、心部三部的甚深灌顶意义，书写、受持、背诵、读诵、理解意义、给他人灌顶、讲解、传授、弘扬等，请使之兴盛广大！这样教导后，他们也承诺会这样做，现在也需要寿命和某某。特别是在手抄本方面，法主根桑策巴、仲益西旺布德、伦德绕绛巴、达波绕绛巴、扎巴塔耶、贝丹坚巴、觉波贡喀瓦、曼吉古杰瓦、祖尔温巴、扎西德。