English
La. Offering medicine, alcohol, and torma. From the hearts of the eight Kiris. The light of the essence of secret wisdom shines forth. As it shines outward, it gathers inward to me. Recitation, praise. The eight wrathful goddesses, such as Keuri, are powerful ones who subdue the wicked through skillful means. Their body colors and various hand gestures are all praised. Homage and praise to the eight wisdom wrathful goddesses. The sutra for requesting the accomplishment of the eight wrathful goddesses is, and so on, and the gathering is as before. In the fifth stage of the clear lamp, having taken the accomplishments of the eight messengers and the four gatekeepers, the first of the six is the invocation. In the first corridor of the palace's lamps, with the hand gestures like generating the eight Simhamukhas and the four gatekeepers. Recite the eight root mantras: Vajra Simha Mukha He. Recite: Vajra Udgusha Jaja. Om Rulu... Also, the root mantras of the four gatekeepers: Vajra Arya Teja Te Anga Ja Hum, and so on, recite the four. Vajra Adgusha Jaja, and so on, light the fire in the fifth stage of the clear lamp. Visualize them coming forth with light. Second, offer the medicine, alcohol, and torma as offerings. Third, for the recitation, the exhortation words of the two are: Om Simha, the eight messengers, and from the hearts of the four gatekeepers, the essence Rulu..., secret wisdom..., shining outward is the offering, gathering inward to me is the accomplishment... The recitation is the root mantras of the eight Simhamukhas and the root mantras of the four gatekeepers, alternating Rulu. Secret recitation. Fourth, the praise is: Hum Simha, and so on, homage and praise to the eight messengers. The four gatekeepers, such as the tiger-faced ones, benefit beings with the four immeasurables. They protect the four gates in the east, south, west, and north. Homage and praise to the four gate-guarding wrathful goddesses. Fifth, the aspiration is: The sutra for requesting the accomplishment of the eight messengers is, the objects of knowledge, and so on. Sixth, the gathering is as before. In the sixth stage of the clear lamp, having taken the accomplishments of the eight Powa mothers and the four secret consorts, the first of the six is the invocation. Generate in the second corridor of the palace's lamps, on the iron hook hand gesture, Om Vajra Apratihata Arya Ni Tsatur Tara Phat. Araka Mo Hum, these eight, and Shri Vajra Mudkara Shara Lu Shri Vajra Raga Shara Ya Ya Nama. Rulu Shri Vajra Ghana Dha Prajwala Rulu. Om Rulu, recite alternately. Om Vajra Adgusha Jaja
Chinese
说罢，点燃第六根明灯。观想其带着光芒降临。第二，以咒语供养祭品、药酒和朵玛。第三，其中的第二个是劝请词：嗡，八大施力母，以及四密母的心间，精华rulu...guhyajñana...向外散发而供养。向内收摄而念诵：阿拉卡摩吽，念诵八遍。rulu和guhya交替念诵。第四，赞颂：吽，从法性清净的自显现中，拥有显现各种形象的变幻之身，在三有世间中，以结合来增益福田。向八大施力母顶礼赞颂。在那中庭的东南西北门，生起喜悦的四大密母，无二游戏的加持散发各种光芒。向四大智慧母顶礼赞颂。第五，祈愿：祈请浩大的八大施力母和四位密母赐予成就之经。第六，收摄如前。又，在明灯的第七个次第中，获得二十八自在母的成就，六义中的第一个是迎请：在宫殿的灯火中，于第三中庭生起自在母。以铁钩手印，念诵bhyo vajra manu raksha si bhyo等根本咒语，念诵嗡rulu。念诵vajra adgusha dza dza。说罢，点燃第七根明灯。观想其带着光芒降临。第二，以咒语供养祭品、药酒和朵玛。第三，念诵，其中的第一个是劝请词：嗡，二十八自在母的心间，精华rulu guhyajñana的光芒散发。向外散发吉祥...向内收摄我...念诵二十八根本咒语，rulu和guhya交替念诵。第四，赞颂：吽，罗刹女等二十八自在母，那些傲慢大神之妻，在自在威猛的事业中毫无阻碍地行事。向二十八众顶礼赞颂。第五，祈愿：祈请二十八自在母赐予成就之经。第六，收摄相同。在第八根明灯中，获得三十二空行母的成就，六义中的第一个是迎请：在宫殿的灯火中
English
Having said that, light the sixth clear lamp. Visualize it coming with light. Second, offer the offerings, medicine, alcohol, and torma with mantras. Third, the second of the two is the exhortation: Om, the eight great power-bestowing mothers, and from the hearts of the four secret mothers, the essence rulu...guhyajñana... offer by radiating outwards. Recite by gathering inwards: Arakamo Hum, recite eight times. rulu and guhya are recited alternately. Fourth, the praise: Hum, from the self-manifestation of the pure nature of reality, possessing a body that transforms into various appearances, in the three realms, increase the field of merit through union. I prostrate and praise the eight great power-bestowing mothers. In the east, south, west, and north doors of that courtyard, the four great secret mothers who generate joy, the blessings of non-dual play radiate various lights. I prostrate and praise the four great wisdom mothers. Fifth, the aspiration: The sutra of praying for the great eight power-bestowing mothers and the four secret mothers to grant accomplishment. Sixth, the gathering is as before. Also, in the seventh stage of the clear lamp, obtaining the accomplishment of the twenty-eight Ishvari goddesses, the first of the six meanings is the invocation: In the palace's lamps, in the third courtyard, generate the Ishvari goddess. With the iron hook mudra, recite the root mantras such as bhyo vajra manu raksha si bhyo, recite Om rulu. Recite vajra adgusha dza dza. Having said that, light the seventh clear lamp. Visualize it coming with light. Second, offer the offerings, medicine, alcohol, and torma with mantras. Third, the recitation, the first of which is the exhortation: Om, from the hearts of the twenty-eight Ishvari goddesses, the light of the essence rulu guhyajñana radiates. Radiating outwards auspiciousness... Gathering inwards myself... Recite the twenty-eight root mantras, rulu and guhya are recited alternately. Fourth, the praise: Hum, the twenty-eight Ishvari goddesses, including the Rakshasa women, the consorts of those arrogant great gods, act without obstruction in powerful and fierce activities. I prostrate and praise the assembly of twenty-eight. Fifth, the aspiration: The sutra of praying for the twenty-eight Ishvari goddesses to grant accomplishment. Sixth, the gathering is the same. In the eighth clear lamp, obtaining the accomplishment of the thirty-two Dakinis, the first of the six meanings is the invocation: In the palace's lamps
Chinese
。点燃第十二根明灯，观想带着光芒降临。第二，以咒语供养祭品、酒、朵玛。第三，念诵时的劝请语。念诵两个咒语的劝请语是：嗡，从两百四十位使者的心间，精华 噜噜咕雅嘉纳，向外散发，向内汇聚于我，巴纳巴纳阿达古夏匝，噜噜，哈拉哈拉巴夏吽噜噜，嘎扎嘎扎斯波扎班，噜噜，巴匝巴匝甘德霍，噜噜，咕雅，斯贝洛。第四，赞颂。吽，以智慧慈悲遍布十方，降伏鬼魔的事业毫无阻碍，无论做什么都能听从指令迅速完成，向四方使者众顶礼赞颂。第五，祈愿。向四方两百四十位使者祈求成就等等。第六，收摄融入。在第十三根明灯上，获得下方六十位母神的成就，六个步骤中的第一个是迎请：王宫的灯火第九层回廊是：母母夏瓦惹吽。生起六十位母神，金刚钩 匝匝，以铁钩手印迎请。点燃第十三根明灯，观想带着光芒从明灯顶端降临。第二，以咒语供养祭品、酒、朵玛。第三，念诵，两个步骤中的第一个是念诵劝请语：嗡，从六十位母神的心间，精华 噜噜咕雅嘉纳，向外散发以作供养，向内汇聚于我，妈妈夏瓦惹吽，噜噜，咕雅。第四，赞颂是：吽，完全掌控虚空界事业的，大母主宰三有之主，大母掌控事业的自在母，向六十位母神众顶礼赞颂。第五，祈愿。向下方的六十位母神祈求成就等等。第六，收摄融入。之后，在第十四根明灯上，获得持明者的成就，六个步骤中的第一个是迎请：王宫的灯火第十层回廊是：嗡 玛哈咕噜夏瓦热拉姆，吉利吽，嗡 瑜伽士 咕噜 萨玛耶 匝，这样生起持明者、明妃众，不可思议。在明灯的第十四个次第上，金刚钩 匝匝，以铁钩
English
Light the twelfth clear lamp, and contemplate them coming with light. Second, offer the offerings, medicine, alcohol, and torma with mantras. Third, the urging words for recitation. The urging words for reciting the two mantras are: Oṃ, from the hearts of the two hundred and forty messengers, the essence Rulu Ghuyajñana, radiating outwards, converging inwards to me, Bhana Bhana Adgusha Dza, Rulu, Hala Hala Pasha Hūṃ Rulu, Gardza Gardza Spota Vaṃ, Rulu, Patza Patza Gandhe Ho, Rulu, Ghuya... increase! Fourth, the praise: Hūṃ, with wisdom and compassion pervading the ten directions, there is no obstacle to the work of subduing demons and obstructors. Whatever is done, they listen to the commands and quickly accomplish the tasks. I prostrate and praise the assembly of messengers of the four directions. Fifth, the aspiration: To the two hundred and forty messengers of the four directions, I pray for accomplishments, and so on. Sixth, gather and dissolve. On the thirteenth level of the clear lamp, take the accomplishments of the sixty mothers of the lower direction, and the first of the six is to invite: The ninth corridor of the palace's lamp is: Mama Shvara Hūṃ. Generate the sixty mothers, Vajra Angusha Dza Dza, invite them with the iron hook mudra. Light the thirteenth clear lamp, and contemplate them coming with light to the top of the clear lamp. Second, offer the offerings of medicine, alcohol, and torma with mantras. Third, for recitation, the first of the two is to speak the urging words: Oṃ, from the hearts of the sixty mothers, the essence Rulu Ghuyajñana, radiating outwards as an offering, converging inwards to me, Mama Shvara Hūṃ, Rulu, Ghuya... Fourth, the praise is: Hūṃ, completely empowered in the work of the empty realm, great mother, queen, lord of the three realms, great mother, empowered mistress of work, I prostrate and praise the assembly of sixty mothers. Fifth, the aspiration: To the sixty mothers of the lower direction, I pray for accomplishments, and so on. Sixth, gather and dissolve. Then, on the fourteenth level of the clear lamp, taking the accomplishments of the vidyādharas, the first of the six meanings is to invite: The tenth corridor of the palace's lamp is: Oṃ Mahā Ghuru Shvari Ram, Gili Hūṃ, Oṃ Yogini Guru Samaye Dza. Thus, generate the vidyādharas and the assembly of vidyādharīs, inconceivable. On the fourteenth level of the clear lamp, Vajra Adgusha Dza Dza, with the iron hook.
English
Invite with mudras and so on. Light the fourteenth clear wood. Visualize going to the top of the clear field with light. Second, the offering is: The root mantra is: Maha Pancha Asmrita Kha Hi. Rakta la kha hi. Maha Balingta la kha hi. Offer the torma like this. Third, the invocation of recitation and the two recitations. First, the invocation is: Om, with the secret mantra sutra lung tantra, from the hearts of the meditation lamas, the essence of Rulu eight syllables and the light of Ghuyajnana radiate, radiating outwards to make offerings, gathering inwards, I pray for siddhis. The recitation is: Om Maha Guru Shari Ram Gili Hum. Vajra Yogi Guru Samaya Ja. Om Rulu Rulu Hum Bhyo Hum. Om Ghuyajnana Bodhicitta Maha Sukha Hum. Fourth, the praise is: Hum, the assembly of vidyadhara lamas with blessings, spontaneously accomplished Mahamudra ripens. Indian and Tibetan accomplished ones, grant the siddhis of the three stages of generation and completion here. Fifth, the aspiration. The sutra for requesting siddhis from the deity assembly holding the power of vidyadhara through the three stages of generation and completion is: and so on, do as before. Sixth, the gathering is: Vajra Angusha Jaja. Saying this three times, the first is light and emanation, the second is syllables, the third is dissolving into light and merging into oneself, thinking that oneself is endowed with the splendor of body, speech, mind, qualities, and activities. When the sequence of rituals is completed in this way, the branches and leaves of the clear wood flourish. The teachers and students are equally distributed. In the meantime, the students take a bath and enter, and each person is given a branch, a turmeric, and a jagad. The yogis are given the empowerment of joy. The ritual of the clear wood is finished. Then the empowerment of food is: The feast offering of the workers is done a little bit. On the lotus seat in the shape of a moon, adorned with the enjoyment of the clear light of self-awareness wisdom, grant the perfect siddhi. May the vajra masters, brothers and sisters, be blessed with the fortune of a complete long life empowerment by offering vajra life. By eating the great meat, may the yogis obtain the power of great freedom. By eating turmeric heroes,