English
May many powers be gathered! By offering the waxing moon, may the two accumulations be continuously perfected! By offering bean flour, may all wishes be spontaneously fulfilled! By offering moon cakes, may one possess the samadhi of secret Dharma nature and peace! By offering turmeric, may one possess the mind of Bodhichitta! By offering white food, sweet food, sour food, and food of various flavors, may one master the assembly of peaceful and wrathful manifestations! With great compassion, contemplate and partake, and grant that I may receive the siddhi of body, speech, and mind at this very moment! Recite this and bestow the Siddhi food in order upon everyone! Recite this and offer all the Siddhi food in order. Then, for the three remaining portions of accomplishment, the Vajra Master enjoys the share of the Yidam deity. The share of the retinue deity is given to the increaser. The share of the Vidyadhara is given to a fortunate disciple present there. Then, give and use the rest as appropriate. kaya vaka citta tiṣṭha vajra. (Tibetan, Devanagari, Romanized Sanskrit, Literal Chinese meaning) Recite. For the sake of stabilizing the Siddhi, and for the sake of benefiting sentient beings. Pass around the flowers and consecrate with the essence of dependent arising. Then, take the lamp, and may the assembly of deities of the great gathering, etc., the non-abiding wisdom, the wisdom of emptiness, the mirror-like wisdom, the wisdom of equality, the discriminating wisdom, the accomplishing wisdom, the wisdom that has become space, the wisdom that liberates into the realm of reality, and the unobstructed wisdom of the mind, may the Siddhi that arises from the nine wisdoms of the mind be attained by us, the Vajra Master, brothers, and sisters! Alala Ho! Pass this to everyone. Then, the aspiration prayer for lighting the lamp is: everyone joins their fingers and holds the lamp. ༈ Hūṃ! In the supreme secret mandala of the charnel ground, starting from the Vajra Master and friends, as the successors of the Victorious Ones, brothers and sisters, when entering the path of enlightenment, may they not fall into the great precipice of samsara, may they not hear the fierce and malicious sounds of wild beasts, may they not be cast into the darkness of ignorance, may they not be in the deep abyss.
Chinese
不生于其中，不堕入地狱的铜锅中，愿莫为锋利恶毒的刀剑所伤。与恩重如山的善知识，以及誓言一致的金刚道友们，以誓言之力相联的三位护法神，于此生及一切生世中，不离不弃，以一心不乱之定，次第超越十地之殊胜。何时寿终身逝之时，若因无明愚痴之黑暗痛苦，而可能堕入轮回之大悬崖，愿光明之灯，慈悲之心，勿减弱。此开启显现之明亮灯油，愿象征持明修行者之遗迹。因嗔恨炽燃之业力痛苦，若可能堕入地狱铜室之路，愿光明之灯，慈悲之心，勿减弱。此开启显现之明亮灯油，愿象征持明修行者之遗迹。因我慢暴怒傲慢之痛苦，若可能听闻猛兽恶毒之声音，愿光明之灯，慈悲之心，勿减弱。此开启显现之明亮灯油，愿象征持明修行者之遗迹。因贪执之业力痛苦，若可能堕入深渊险谷之地，愿光明之灯，慈悲之心，勿减弱。此开启显现之明亮灯油，愿象征持明修行者之遗迹。因嫉妒刺痛之业力痛苦，若可能为锋利恶毒之刀剑所伤，愿光明之灯，慈悲之心，勿减弱。此开启显现之明亮灯油，愿象征持明修行者之遗迹，于次第超越十地之殊胜时，烦恼习气无余清净后，以无碍利生之精进，圆满十地之殊胜后，愿诸菩萨前来迎接，愿诸菩萨护佑四方，愿诸怒尊怒母护持后方，到达十地殊胜之顶峰时，愿获得不退转之成就。到达普光地之时，愿本尊之前象征遗迹，愿八吉祥天女护佑四方，愿母众自在母护持。
English
May I not be born therein, nor fall into the copper cauldron of hell, may I not be struck by the sharp and venomous weapons. With the kind and gracious spiritual friends, and the Vajra brothers and sisters of one samaya, the three guardian deities connected by the power of samaya, in this life and all lifetimes, may we not be separated, with single-pointed samadhi, may we gradually transcend the ten bhumis. Whenever the time comes to pass away and change bodies, if the suffering of the darkness of ignorance and delusion may cause us to fall into the great precipice of samsara, may the light of clarity, the heart of compassion, not diminish. This illuminating and radiant lamp of understanding, may it represent the legacy of the Vidyadhara practitioner. Due to the suffering of the burning karma of hatred, if it is possible to fall into the path of the copper chamber of hell, may the light of clarity, the heart of compassion, not diminish. This illuminating and radiant lamp of understanding, may it represent the legacy of the Vidyadhara practitioner. Due to the suffering of pride, rage, and arrogance, if it is possible to hear the sounds of ferocious and venomous beasts, may the light of clarity, the heart of compassion, not diminish. This illuminating and radiant lamp of understanding, may it represent the legacy of the Vidyadhara practitioner. Due to the suffering of the karma of attachment, if it is possible to fall into a deep and dangerous ravine, may the light of clarity, the heart of compassion, not diminish. This illuminating and radiant lamp of understanding, may it represent the legacy of the Vidyadhara practitioner. Due to the suffering of the karma of the sting of jealousy, if it is possible to be struck by sharp and venomous weapons, may the light of clarity, the heart of compassion, not diminish. This illuminating and radiant lamp of understanding, may it represent the legacy of the Vidyadhara practitioner, when gradually transcending the ten bhumis, after all the defilements and habitual tendencies are completely purified, with the diligence of unobstructed benefit for beings, after perfecting the ten bhumis, may all the Bodhisattvas come to greet us, may all the Bodhisattvas protect the surroundings, may all the wrathful deities and wrathful mothers support the rear, when reaching the peak of the ten bhumis, may we attain the irreversible accomplishment. When reaching the bhumi of Samantaprabha, may the legacy be symbolized before the Yidam deity, may the eight auspicious goddesses protect the surroundings, may the assembly of mothers, the powerful mothers, protect.
Chinese
地界啊！当到达密集排列的地界时，从见到金刚忿怒尊们的面容起，由持明者们在足下献上诞生之物后，祈愿成就无上身语意。舍弃细微的所知障后，在那三个字母的歧途处安住，因此当到达普光明地时，愿大胜黑汝嘎前来迎接，愿四位秘密大母守护四方，愿本尊神在背后守护命根。当到达普贤无别地界时，愿普贤王如来父亲前来迎接，愿普贤王如来佛母守护四方，愿本尊神在背后守护命根。当到达金刚萨埵的持明之地时，愿以诸佛的等持表示遗迹，愿以平等等持守护四方，愿本尊神在背后守护命根。当到达具发之地时，愿以无别等持表示遗迹，愿以修持等持守护四方。当到达圆满上师之地时，愿以遍布广大持明者们的遗迹表示，愿以收摄等持聚集四方。当到达三有自圆满之地时，愿在大明点的状态中任运成就，当超越能作所作二者的边际时，获得法身无生之义后，愿以报身化身利益众生。如是发广大祈愿。之后，为了报答成就的恩德，供养会供等供品，如“王位以及自己的身体”等。金刚乘的经文中也说：伟大的是王位和国土，珍贵的是子女妻妾和手印母，舍弃的是财物和难以得到的身体和生命，需要的是心和所喜，经常的是食物和衣服，长久的是信心和誓言，请求的是侍奉和恭敬，最重要的是爱心和悲悯等令其欢喜，如百川汇入大海般供养。之后，将古汝的足置于弟子的头顶。从此以后，孩子你，我是金刚萨埵，我所吩咐的，孩子你必须要做。弟子说：对于上师金刚国王，以具足信心和恭敬的心，如您以身语意三门所吩咐的那样。
English
Ah, realm! When arriving at the densely arrayed realm, from seeing the faces of the Vajra Wrathful Kings, and with the Vidyadharas offering birth at their feet, may I accomplish the unsurpassed body, speech, and mind. Having abandoned the subtle obscurations of knowledge, may I abide in that astray place of the three letters, therefore, when arriving at the realm of all-illuminating light, may the great supreme Heruka come forth to greet me, may the four great secret mothers protect the borders, may the Yidam deity protect the life force from behind. When arriving at the realm of Samantabhadra's inseparability, may the father Samantabhadra come forth to greet me, may the mother Samantabhadri protect the borders, may the Yidam deity protect the life force from behind. When arriving at the Vidyadhara place of Vajrasattva, may the samadhi of the Buddhas indicate the traces, may the samadhi of equality protect the borders, may the Yidam deity protect the life force from behind. When arriving at the place of the one with matted locks, may the inseparable samadhi indicate the traces, may the samadhi of accomplishment protect the borders. When arriving at the place of the perfect Lama, may the traces of the pervasive and vast Vidyadharas indicate, may the all-encompassing samadhi gather the borders. When arriving at the realm of the three existences self-perfected, may it be spontaneously accomplished in the state of the great bindu, when transcending the limits of both action and effort, having obtained the meaning of the Dharmakaya, unborn, may I benefit beings with the Sambhogakaya and Nirmanakaya. Thus, I make a vast prayer. Then, in order to repay the kindness of the accomplishments, offering the tsok and other offerings, such as "the kingdom and one's own body," etc. Also, in the Vajrayana scriptures it says: Great is the kingdom and the land, precious are the children, consorts, and mudra-mothers, relinquished are wealth and the difficult-to-obtain body and life, needed is the mind and whatever pleases, constant are food and clothing, lasting are faith and vows, requested are service and respect, most important are love and compassion, etc., pleasing them, offering like rivers flowing into the ocean. Then, placing the Guru's feet on the crown of the disciple's head. From this day forward, child, you, I am Vajrasattva, whatever I command, child, you must do. The disciple says: To the Lama Vajra King, with a mind full of faith and respect, as you command with your body, speech, and mind.
Chinese
由亲属接受。之后举行吉祥仪式。上师收摄坛城。进行四种事业的舞蹈。布施残食，法友们守护外显。上师和施主家内，以三毒进行火供。埋藏伏藏。请施主家的户主前往大墓地。结界橛和，智慧本尊的门牌上，沐浴圣像并过滤。障碍魔障的门牌。殊胜橛的绸缎顶饰上生起甘露漩涡。身语意加持后，将门牌置于坛城之下。用嘎巴拉包裹橛，然后钉在门牌上。在那里倒入甘露滴。思维直至菩提心未生起之前，都不会解脱。因此，有必要使事业之后吉祥。之后，从上师总集处举行吉祥仪式。设宴。守护一晚。第二个总义是解脱的教导：依赖闻思修三者而进行引导，从上师处得知。第三个总义是极其重要，传授并交付：由谁交付呢？导师是宝藏圆满的河流，持有者精通续部和事业，持有口诀温暖，持有八者。如是说。由具足八功德的导师金刚国王金刚宝吉祥贤传授并交付。交付给谁呢？交付给汇集者和，具有法眼之人，以及空行母护法们。交付的目的为何呢？为了使此法不衰败，交付给汇集者。为了使此法兴盛广大，交付给具有法眼之人。为了使此法具权威且加持巨大，必须交付给空行母和护法们。以何种方式交付呢？那是他以心生之故，他的意义由他汇集之类。如是说。由金刚上师从心中所生的，无二者。高依、速疾、锐利、广大宽阔，深奥、存在的根器之人。如是说。交付给具有七种智慧特征的汇集者班杂巴札拉。因此，汇集者也，对于导师金刚国王如何所说之义，不忘失的忆念。
English
Taken by relatives. Then perform the auspicious ceremony. The teacher collects the mandala. Perform the dance of the four activities. Offer the leftovers, and the Dharma friends protect the outer manifestation. Inside the teacher's and the patron's house, perform a fire offering with the three poisons. Bury the treasure. Invite the head of the patron's family to go to the great charnel ground. On the boundary stake and the doorplate of the wisdom deity, bathe the statue and filter it. The doorplate of obstacles and hindrances. On the silk crest of the supreme stake, generate a swirling vortex of nectar. After blessing body, speech, and mind, place the doorplate under the mandala. Wrap the stake with a kapala and then nail it to the doorplate. Pour drops of nectar there. Think that there is no liberation until the mind of enlightenment is born. Therefore, it is necessary to make the aftermath of the activity auspicious. Then, perform the auspicious ceremony from the gathering of all the teachers. Hold a feast. Keep vigil for one night. The second general meaning is the instruction on liberation: relying on the three of hearing, thinking, and meditating to establish the guidance, learn from the mouth of the lama. The third general meaning is extremely important, the transmission and entrustment: By whom is it entrusted? The teacher is a treasure-filled river, the holder is skilled in tantra and activity, the holder of warm oral instructions, the holder of eight. As it is said. The teacher Vajra King Vajra Ratna Palzang, who possesses eight qualities, transmits and entrusts. To whom is it entrusted? Entrusted to the collector and, the person with the eye of Dharma, and the dakinis and Dharma protectors. For what purpose is it entrusted? In order to prevent this Dharma from declining, it is entrusted to the collector. In order to make this Dharma flourish and expand, it is entrusted to the person with the eye of Dharma. In order to make this Dharma authoritative and greatly blessed, it must be entrusted to the dakinis and Dharma protectors. In what way is it entrusted? That is because it is born from his heart, its meaning is collected by his kind. As it is said. By the Vajra master, born from the heart, the non-dual one. High reliance, swift, sharp, vast and wide, profound, the person of existing lineage. As it is said. Entrusted and transmitted to the collector Vajra Bhatra, who possesses the seven characteristics of intelligence. Therefore, the collector also, the meanings of how the teacher Vajra King spoke, the unforgetting memory.