Chinese
如果违背誓言，将被焚烧。 化为金刚忿怒大尊。 让这金刚之水滴落。 班匝 亚夏 吽（藏文，梵文天城体：वज्र यक्ष हूँ，梵文罗马拟音：vajra yakṣa hūṃ，汉语字面意思：金刚 夜叉 吽）。如此给予三次。如果守护誓言，则有功德，如此宣告。 如是，儿子你。 务必守护这些誓言。 如果守护誓言，则获得成就。 饮用一口金刚甘露之水。 嗡 班匝 吾嘎扎 吽 塔（藏文，梵文天城体：ॐ वज्र उकत्र हूँ ठ，梵文罗马拟音：oṃ vajra ukatra hūṃ ṭha，汉语字面意思：嗡 金刚 吾嘎扎 吽 塔）。如此给予。 第十，宣告誓言： 诸佛所守护的智慧。 今日成为殊胜成就。 誓言之大的伟大至尊。 毫无保留地由你享用。 对于善与非善之法。 不要过分依赖。 安住于平等理性的虚空。 对于任何事物都无有阻碍地享用。 奇哉！成为诸佛之种姓的儿子们。 将金刚上师视为心。 视金刚兄弟如眼。 将本尊视为君主。 视秘密誓言如自己的标志。 永远如此铭记于心。 视一切众生如子。 不要违背诸佛之教诲。 如此宣告。 之后，立誓： 与诸佛共同结合的。 此大誓言之戒。 诸天与人类。 修行者与瑜伽士。 如果他们违背，则饮用大量鲜血。 从违背者的心中取出饮用。 伊丹德 纳拉堪（藏文，梵文天城体：इतन्ते नरकन，梵文罗马拟音：itantente narakana，汉语字面意思：就这样 地狱）。如此宣告。 第十一，抛掷鲜花： 鲜花等珍贵花环。 往昔亲近智慧之神。 考虑到以慈悲摄受。 无论落于何处，愿其降临。 嗡 扎德匝 班匝 霍（藏文，梵文天城体：ॐ प्रतिज वज्र हो，梵文罗马拟音：oṃ pratija vajra ho，汉语字面意思：嗡 承诺 金刚 霍）。如此念诵后，观察落于何种部族。 第十二，降临本尊： 先前落于何种部族，就以誓言手印将其融入自己的心间。 第十三，努力修持本尊： 讲述不修本尊的过患，以及修持的功德。首先，不具信心者，衰败堕落。以及，舍弃本尊，行善无意义。以及，如果舍弃此手印。等等如此宣说。 修持的功德是：自身与本尊相结合。 即使功德小也能成就。 如果清晰观想本尊之身。 则能成就巨大福德。 如果知晓其如水中月亮的道理。 则能圆满大智慧资粮。
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If the samaya is transgressed, it will be burned. Become the great Vajra Wrathful One. Let this Vajra water fall. Vajra Yaksha Hum (藏文，梵文天城体：वज्र यक्ष हूँ，梵文罗马拟音：vajra yakṣa hūṃ，汉语字面意思：Vajra Yaksha Hum). Give this three times. If it is protected, there will be merit, thus proclaim. Therefore, son, you. You must protect these samayas. If you protect the samaya, you will attain siddhi. Drink one sip of Vajra nectar water. Om Vajra Ukatra Hum Tha (藏文，梵文天城体：ॐ वज्र उकत्र हूँ ठ，梵文罗马拟音：oṃ vajra ukatra hūṃ ṭha，汉语字面意思：Om Vajra Ukatra Hum Tha). Give this. Tenth, proclaiming the samaya: The wisdom protected by the Buddhas. Today, may it become the supreme siddhi. The great supreme one of great samaya. Use it without reservation. For virtuous and non-virtuous dharmas. Do not rely on them excessively. Residing in the expanse of equality and reason. Use it without being obstructed by anything. Alas! Sons who have become the lineage of the Buddhas. Hold the Vajra Master as your heart. Treat the Vajra siblings as your eyes. Hold the Yidam deity as your lord. Like your own sign, the secret samaya. Always remember it in your mind. Hold all sentient beings as your children. Do not transgress the command of the Buddhas. Thus it is proclaimed. Then, take the oath: This great samaya vow that unites with all the Buddhas. The gods and humans. The practitioners and yogis. If they degenerate, drink a lot of blood. Draw it from the heart of the degenerate and drink it. Itante Narakana (藏文，梵文天城体：इतन्ते नरकन，梵文罗马拟音：itantente narakana，汉语字面意思：Thus, hell). Thus it is proclaimed. Eleventh, throwing flowers: A precious garland of flowers and so on. The deity who previously attended to wisdom. Considering to hold with compassion. Wherever it falls, may it descend. Om Pratija Vajra Ho (藏文，梵文天城体：ॐ प्रतिज वज्र हो，梵文罗马拟音：oṃ pratija vajra ho，汉语字面意思：Om Promise Vajra Ho). Having said this, examine which family it falls into. Twelfth, invoking the deity: Previously, whichever family it fell into, dissolve it into the center of your heart with the samaya mudra. Thirteenth, the importance of meditating on the deity: Explaining the faults of not meditating on the deity and the merits of meditating. First, without faith, if degenerated, one will be ruined. And, abandoning the deity, practicing virtue becomes meaningless. And, whoever abandons this mudra. And so on, it is said. The merits of meditation are: if oneself unites with the deity. Even if the merit is small, it will be accomplished. If you clearly meditate on the deity's body. Great merit will be accomplished. If you know that it is like a reflection of the moon in water. The great accumulation of wisdom will be perfected.
Chinese
将会变成。如是说。第十四，开眼：上师手持金刚杵。今日以信仰之力，观看此善妙坛城，生于佛陀语之族。所有佛陀之成就，皆依此而得。班杂 札 咻 札 贝 舍 帕！（藏文，梵文天城体，梵文罗马拟音，汉语字面意思）开眼。消除无明之黑暗，思维见到自己本自具有之坛城之义。第十五，展示坛城：首先展示寂静坛城：外围是火焰山之坛城。其内是金刚帐。其内是莲花苑。其内是宫殿。四门四隅，装饰马面等特征圆满。其内有门廊、角隅、边、肋、四瓣、以及中心，生起如实现见的信解。其中心是普贤父母。不动佛父母。四瓣是四族父母。四肋是内眷属本尊父母。四隅是外眷属本尊父母。神像处有六能仁。四门有门神父母，观想彼等显现而无自性，如镜中之影像。如实现见彼等，乃汝等之本尊天众，故当识之。第二，展示忿怒坛城：外围是火焰山帐房。其内有八大尸林。其内有燃烧尸林之宫殿。四方，四隅，装饰，马面等特征圆满，有顶端，以及十层中间走廊。其内有角隅、边、肋、八瓣以及中心，生起如实现见的信解。然后是介绍本尊：轮之中心是大胜嘿汝嘎，二十一首。四十二手中持有四十二寂静尊。秘密金刚与忿怒母天面母之面中央相合。八足与八忿怒母之面相合。其下是忿怒母天面母，身色烟色，九首十八臂。前两手于心间持金刚颅碗血。右边下方八手持卡日玛等八天女。左边下方八
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will become. Thus it is said. Fourteenth, Opening the Eyes: The Guru holds a vajra in his hand. Today, with the power of faith, look upon this excellent mandala, born into the lineage of the Buddha's speech. All the accomplishments of the Buddhas are obtained through reliance on this. Vajra Tsa Chu Pra Besha Phat! (藏文，梵文天城体，梵文罗马拟音，汉语字面意思) Open the eyes. Dispelling the darkness of ignorance, contemplate seeing the meaning of the mandala that is inherently present within oneself. Fifteenth, Showing the Mandala: First, showing the peaceful mandala: On the outside is the mandala of the mountain of fire. Inside that is the vajra tent. Inside that is the lotus garden. Inside that is the palace. Four corners, four doors, ornaments, horse faces, and so on, with all characteristics complete. Inside that are the porticoes, corners, sides, ribs, four petals, and the center, generate the conviction of seeing them manifestly. In the center of that are Kuntuzangpo (Samantabhadra) and his consort. Akshobhya and his consort. On the four petals are the four families and their consorts. On the four ribs are the inner retinue of deities and their consorts. On the four corners are the outer retinue of deities and their consorts. In the places of the deities are the six Thubpas (Munis). At the four doors are the doorkeepers and their consorts, visualize them as appearing but without inherent existence, like reflections in a mirror. Seeing them manifestly, they are the share of your yidam deities, so recognize them. Second, showing the wrathful mandala: On the outside is the tent-house of the mountain of fire. Inside that are the eight great charnel grounds. Inside that is the palace of the burning charnel grounds. Four-sided, four-cornered, adorned, with horse faces and so on, with all characteristics complete, with a top, and ten layers of intermediate corridors. Inside that are the corners, sides, ribs, eight petals, and the center, generate the conviction of seeing them manifestly. Then, introducing the deities: In the center of the wheel is the Great Supreme Heruka, with twenty-one heads. In his forty-two hands, he holds the forty-two peaceful deities. The secret vajra is united with the central face of the wrathful mother, the Sky-Faced Mother. The eight feet are united with the faces of the eight wrathful mothers. Below that is the wrathful mother, the Sky-Faced Mother, with a body color of smoke, nine heads, and eighteen arms. The first two hands hold a vajra skull-cup filled with blood at her heart. The lower eight hands on the right hold the eight goddesses, such as Karima. The lower eight on the left
Chinese
那，手持狮子等八种器物，具有四足。其前方有三面六臂的本尊金刚黑鲁嘎父母，颜色为蓝色。四方位的四根肋骨上，有续部的黑鲁嘎父母四对。四隅的四根肋骨上，有教言的黑鲁嘎父母四对。四个鼓包和四个角隅处，有处所的八位母神。第一层神像处有八位食肉母。四门有四位门母。第二层神像处有八位抛母。四门有四位秘密母。三层回廊有二十四位自在母。四门有四位门母。第四层回廊有三十二位空行母。第五层回廊有七母四姐妹。第六层回廊有一十八位大格。第七层回廊有六十位上方的忿怒尊。第八层门回廊有六十四位使者。第九层回廊有六十位下方的母神。第十层回廊有续部玛哈瑜伽，教言阿努瑜伽，以及口诀阿底瑜伽的传承上师们，和持明成就者们安住。观看吧，所有这些本尊众，其身显现而自性空，如镜中之影像般安住。亲眼所见之境，乃是你们各自的本尊，务必认识清楚。第十六，供养会供与供品：献上广大的会供和令上师欢喜的广大供品。第二，安住于坛城中的功德：出自《秘密藏续》：大乐之坛城，布置二或五座垫，具信者安住其中，所欲如意皆得成就。如是说。进入坛城的功德有四：进入此坛城，即具进入一切坛城的功德。初学者即使仅以影像进入坛城，亦与先前于密严刹土获得解脱者具有同等功德。仅是对聚集经部的此坛城生起信心，亦因往昔修持本尊之力的缘故，而被诸佛视为近侍之子。进入此坛城后，若不违越誓言，则能获得一切共同与殊胜成就。此乃其必要。以上乃依金刚次第所书。依《意集经》所说，茹扎
English
Then, holding eight objects such as lions, and having four legs. In front of that are the Vajra Heruka father and mother, with three faces and six arms, blue in color. On the four ribs of the cardinal directions are the four Heruka father and mother of the Tantra. On the four ribs of the intermediate directions are the four Heruka father and mother of the Agama. On the four humps and four corners are the eight mothers of the place. On the first layer of deities are the eight flesh-eating mothers. At the four doors are the four door goddesses. On the second layer of deities are the eight Poramas. At the four doors are the four secret mothers. In the three courtyards are the twenty-four powerful mothers. At the four doors are the four door goddesses. In the fourth courtyard are the thirty-two Dakinis. In the fifth courtyard are the seven mothers and four sisters. In the sixth courtyard are the eighteen great Ging. In the seventh courtyard are the sixty wrathful deities above. In the eighth door courtyard are the sixty-four messengers. In the ninth courtyard are the sixty mothers below. In the tenth courtyard are the lineage masters of the Tantra Mahayoga, the Agama Anuyoga, and the Upadesha Atiyoga, and the Vidyadhara achievers. Look! All those assemblies of deities are appearances of form, but empty of inherent existence, abiding like reflections in a mirror. The direct vision is your own Yidam deity, so be sure to recognize it. Sixteenth, offering the Tsog and gifts: Offer a vast Tsog offering and vast gifts to please the Lama. Second, the benefits of residing in the Mandala: From the Secret Essence Tantra: The Mandala of Great Bliss, with two or five cushions arranged, if faithful ones reside within, desires will be fulfilled as wished. Thus it is said. The benefits of entering are four: By entering this Mandala, one gains the benefit of entering all Mandalas. Even if a beginner enters the Mandala only through an image, they have the same merit as those who previously attained liberation in Akanishta. Even just having faith in this Mandala of the Sutra Gathering, due to the power of having practiced the Yidam deity in previous lives, all Buddhas will regard them as their close sons. Having entered this Mandala, if one does not break the vows, one will obtain all common and supreme accomplishments. This is its necessity. These were written according to the Vajra Sequence. According to the Gongdu, Rutra
Chinese
即使像进入坛城的仪轨那样，以三十种意义来开示也是可以的。第二，关于给弟子灌顶，有三个部分：前行、正行和后行。第一是前行：阿阇黎穿着整齐的服装，进行装饰。头戴宝冠等，使其美观。在装饰好的曼荼罗上，安放宝瓶。献上轮座后，安坐在好的灌顶座上。弟子等也都穿着整齐的服装。阿阇黎用金银等供养，庄严地进行灌顶，据说这是像国王一样进行灌顶。还有，阿阇黎的服装大小等都要做好。沐浴后，身体干净，涂上好的香。穿上干净的衣服。在前额、喉咙、心口等处涂上好的香点，坐在干净的地方。弟子等也要好好沐浴，涂上好的香。穿上干净的衣服。吃干净的食物。没有被罪过沾染，完全清净。据说像婆罗门一样进行灌顶。还有，阿阇黎也处于智慧本尊的状态中。远离一切清净的觉受。以大威猛的姿态安住，进行灌顶，据说这是像贱民一样进行灌顶。像这样，这些虽然看起来是不同的方式，但灌顶的三种时间都能成就。据说这是合一的。然后，安住在伟大的殊胜者的慢心中。从头顶发出马的嘶鸣声，响彻十方。一切佛和菩萨都来到面前的虚空中。融入自己的身语意三门。具有灌顶的能力。还有，传承的上师们也来了，马的两耳之间发出“蓬蓬”的声音，传承的本体就是上师，所以那位珍贵的上师。观想成光蕴，带着光芒，融为一体。弟子们要想着清净业障和恶器的污垢。据说这些是事业的命脉。怀着慈悲菩提心，生起心之勇猛。心想这些众生从轮回中解脱后，安置在解脱道上，这是多么令人高兴的慢心啊！瑜伽士随心所欲的一瞬间