Chinese
吽。嗡 汝鲁…… 吽，大会聚集之自在坛城中， 从燃烧的四方突出的肉瘤中， 勾日等八忿怒母， 以凶猛手段调伏恶毒。 身色手印示现种种。 向八智慧忿怒母顶礼赞叹。 嗡 班杂 卡日哈。嗡 班杂 匝日哈。嗡 班杂 札莫嘿哈。嗡 班杂 贝达利哈。嗡 班杂 布嘎西哈。嗡 班杂 嘎玛日哈。嗡 班杂 斯美夏尼哈。嗡 班杂 赞扎利哈。 嗡 汝鲁…… 吽，大会聚集之燃烧的， 第一外院颜色黄， 僧诃等八兽面母， 是施予智慧事业的兽面母。 以蛇的姿态行作事业利益有情。 向僧诃兽面母等八位顶礼赞叹。 嗡 班杂 僧诃 穆克嘿 嘿。嗡 班杂 雅格热 穆克嘿 嘿。嗡 班杂 师热嘎拉 穆克嘿 嘿。嗡 班杂 效那 穆克嘿 嘿。嗡 班杂 格热达 穆克嘿 嘿。嗡 班杂 冈嘎 穆克嘿 嘿。嗡 班杂 嘎嘎 穆克嘿 嘿。嗡 班杂 吾鲁嘎 穆克嘿 嘿。 嗡 汝鲁…… 外院四门的东南西北四方， 以四无量心行作有情之利益， 马面、猪面、狮面、狼面四者， 于息增怀诛事业无碍精进。 解脱常断我执之相之见。 向四智慧门母顶礼赞叹。 嗡 班杂 阿雅 德匝 德昂匝。嗡 班杂 瓦日阿哈 穆克嘿 吽。嗡 班杂 洛给 邦。嗡 班杂 巴林 萨玛雅 巴多 霍。 嗡 汝鲁…… 吽，大会聚集之自在坛城中， 燃烧的第二外院颜色白， 于法性清净之自显现中， 具有能变现种种的身相， 于三有界中以结合而迎请福佑。 向八大颇母顶礼赞叹。 嗡 班杂 阿札札 亚尼 匝度达热 啪的。阿热摩 吽。 嗡 汝鲁…… 彼外院之东南西北门， 生喜悦之秘密大明妃四者， 无二戏乐之加持种种散发。 向四智慧明妃顶礼赞叹。 嗡 希日 班杂 穆嘎热 穆卡 效热亚 亚那玛 悉日 班杂 啦嘎玛 效热亚 亚那玛 悉日 班杂 卡唐嘎 札瓦拉亚 亚那玛 悉日 班杂 嘎热德 札瓦拉亚 亚那玛。 嗡 汝鲁…… 大会聚集之自在坛城中， 燃烧的第三外院颜色红， 罗刹女等自在
English
Hum. Om Rulu... Hum, in the mandala of the great assembly's empowerment, From the four burning, protruding humps, The eight wrathful goddesses, such as Kauri, Possess the fierce power to subdue the wicked through skillful means. They manifest various forms, colors, and hand symbols. I prostrate and praise the eight wisdom wrathful goddesses. Om Vajra Kari Ha. Om Vajra Tsari Ha. Om Vajra Pramohe Ha. Om Vajra Baitāli Ha. Om Vajra Pukkasi Ha. Om Vajra Ghasmari Ha. Om Vajra Smeshani Ha. Om Vajra Chandali Ha. Om Rulu... Hum, in the burning great assembly, The first outer courtyard is yellow, The eight animal-faced goddesses, such as Simha, Are the animal-faced goddesses who bestow wisdom and action. They accomplish the benefit of beings through the activity of transformation. I prostrate and praise the eight Simha animal-faced goddesses. Om Vajra Simha Mukhe He. Om Vajra Vyāghri Mukhe He. Om Vajra Shrigala Mukhe He. Om Vajra Shvana Mukhe He. Om Vajra Gridha Mukhe He. Om Vajra Kanka Mukhi He. Om Vajra Khakha Mukhe He. Om Vajra Uluka Mukhi He. Om Rulu... In the east, south, west, and north of the four gates of the outer courtyard, They accomplish the benefit of beings with the four immeasurables, The four: horse-faced, pig-faced, lion-faced, and wolf-faced, Work unhindered in the activities of pacifying, increasing, empowering, and wrathful. They are liberated from the views of permanence, annihilation, self-grasping, and characteristics. I prostrate and praise the four wisdom gatekeepers. Om Vajra Arya Teja Te Angaja. Om Vajra Varaha Mukhe Hum. Om Vajra Loke Bam. Om Vajra Bhalim Samaya Bato Ho. Om Rulu... Hum, in the mandala of the great assembly's empowerment, The second burning outer courtyard is white, In the self-manifestation of the pure nature of reality, They possess bodies that can transform into various forms, And invite blessings by uniting in the three realms. I prostrate and praise the eight great Pomo goddesses. Om Vajra Aprati. Aryani. Chaturtara Phet. Arakmo Hum. Om Rulu... In the east, south, west, and north gates of that outer courtyard, The four great secret consorts who generate joy, Radiate various blessings of non-dual play. I prostrate and praise the four wisdom consorts. Om Shri Vajra Mukara Mukha Shwaraya Ya Namah Shri Vajra Raga Ma Shwaraya Ya Namah Shri Vajra Khatvanga Prajwalaya Ya Namah Shri Vajra Ghante Prajwalaya Ya Namah. Om Rulu... In the mandala of the great assembly's empowerment, The third burning outer courtyard is red, The Rakshasa women and others, powerful
Chinese
坛城之，燃烧的第六层外院白色中，是度脱三界的十八位大金刚，于三有之业无碍度脱而精进，示现度脱之十方刹土后令其消亡。顶礼赞叹大金刚金刚女眷众，金刚 卡拉 哈哈。 嗡 班杂 嘎达日夏，夏瓦日 吽。 对十八位全部念诵。嗡 汝鲁 吽。 大众汇聚之力的坛城中，燃烧的第七层外院黑色中，世尊作吽声，以威严镇压三地，调伏三界，是智慧之神之神，以怖畏火焰摧毁恶毒之众。顶礼赞叹忿怒尊忿怒母眷众，嗡 卓达 卓地 吽。 如是全部念诵。嗡 汝鲁 吽。 大众汇聚之力的坛城中，燃烧的第八层外院象征方位，以智慧慈悲遍布十方，于调伏邪魔障碍之业无有阻碍，无论做什么都听从命令，迅速成办事业的，四方使者的眷众，顶礼赞叹。嗡 巴纳 巴纳 诶夏拉，昂 固夏 匝。嗡 哈拉 哈拉 诶夏拉 巴夏 吽。嗡 嘎惹 匝嘎惹匝，诶夏日 斯坡扎 邦。嗡 巴匝 巴匝 诶夏拉 根德 吼。嗡 汝鲁 汝鲁 吽 贝 吽。大众汇聚之力的坛城中，燃烧的第九层外院绿色中，完全于三界之业中自在的，大母胜者，是三有之主，大母是于事业自在的自在母，六十母神的眷众，顶礼赞叹。玛玛 夏瓦日 吽。对全部念诵。嗡 汝鲁。如是次第念诵。吽 大众汇聚之力的坛城中，燃烧的第十层外院象征美观，持明上师加持的眷众，自然成就大印，寿命自在，解脱之，印度和藏地的所有成就者们，祈请赐予生圆次第三者的悉地于此。嗡 咕噜 玛哈 萨日日让 给利 吽。玛哈 咕噜 悉地 吽。汝鲁 汝鲁 吽 贝 吽。如是前方生起，瓶生起，自身生起，以此三者进行念诵修持的次第后，灌顶的前行等八个意义，从之前的幻化寂怒时就有的，在此取用，瓶生起，前方坛城诸神等。
English
In the mandala, in the sixth burning outer courtyard, which is white, are the eighteen great wrathful ones who liberate the three realms, diligently liberating the three existences without obstruction in their activities, showing the ten realms of liberation and then destroying them. I prostrate and praise the assembly of great wrathful ones and wrathful consorts. Ging Kara Haha. Om Vajra Katari Sha Shwari Hum. Recite this for all eighteen. Om Rulu Hum. In the mandala of the assembly of great power, in the seventh burning outer courtyard, which is black, the Bhagavan makes the sound Hum, subduing the three realms with majesty, taming the three realms, the lord of the wisdom deities, destroying the hordes of evil ones with terrifying flames. I prostrate and praise the assembly of wrathful ones and wrathful consorts. Om Krota Kroti Hum. Thus, recite for all. Om Rulu Hum. In the mandala of the assembly of great power, in the eighth burning outer courtyard, which symbolizes the directions, wisdom and compassion pervade the ten directions, there is no obstruction in the activity of subduing demons and obstacles, whatever is done is obeyed, and the messengers of the four directions quickly accomplish the activity. I prostrate and praise the assembly. Om Bhana Bhana Esha Ra, Am Gusha Dza. Om Hala Hala Esha Ra Pasha Hum. Om Garza Garza, Esha Ri Sphota Bam. Om Pacha Pacha Esha Ra Gande Ho. Om Rulu Rulu Hum Bhyo Hum. In the mandala of the assembly of great power, in the ninth burning outer courtyard, which is green, the great mother queen, who is completely in control of the activities of the three realms, is the lord of the three existences, the great mother is the independent mother who is in control of activities, the assembly of sixty mothers, I prostrate and praise. Mama Shwari Hum. Recite for all. Om Rulu. Thus, recite in order. Hum In the mandala of the assembly of great power, in the tenth burning outer courtyard, which symbolizes beauty, the assembly blessed by the vidyadhara lamas, the spontaneously accomplished great seal, the life empowerment, the ripening, all the accomplished ones of India and Tibet, please grant the siddhi of the three stages of generation and completion here. Om Guru Maha Shari Ram Gili Hum. Maha Guru Siddhi Hum. Rulu Rulu Hum Bhyo Hum. Thus, the front generation, the vase generation, and the self-generation, after the sequence of recitation and accomplishment with these three, the eight meanings, including the preliminary practices of empowerment, which were present from the previous peaceful and wrathful manifestations, are taken here, the vase generation, the deities of the front mandala, and so on.
Chinese
有两种，即进入坛城和灌顶。第一种有两种，即安住于坛城和进入的功德。第一种有十六种，即沐浴、遮面、覆盖、提问、献身、驱逐邪魔、视为本尊、给予誓言、授予誓言、誓言的替代、宣告誓言、抛弃珍宝、降临本尊、努力观修本尊、开眼、展示坛城、会供和供养。第一种沐浴是：将弟子们带到外面，用香水沐浴，穿上新衣服，用金刚杵在里面拿着古古尔的烟，用甘露旋转的长咒语驱逐邪魔。外面由业师引导，以骨笛的声音，围绕金刚上师三圈，然后按顺序就座。第二，遮眼：作为无明和贪欲的污垢遮蔽了二无自性的智慧的象征，用布或红色的丝绸遮住眼睛，用丝绸等制作的花朵、珍宝、果实的项链，或者在夏季也可以用真花，捧在手中，在房间里以恭敬的姿态坐着。金刚萨埵为主，我向您顶礼！我渴望伟大的解脱，因此，我皈依于灌顶、誓言和怙主勇士。请赐予我安住于伟大坛城和智慧。弟子们应该祈祷让自己进入坛城。第三，提问：孩子，你喜欢什么？孩子，你信仰什么？你有什么样的需求？现在就在这里说出来。弟子们回答：我喜欢有缘的大乐，我喜欢极喜的幻化。我信仰菩提心，我信奉大乘佛法。这样回答三次。孩子们再次祈祷：唉玛，从如来藏中，本来自然圆满的佛法，祈请您善加教导。以智慧金刚的加持，从金刚道中引导，大
English
There are two: entering the mandala and empowerment. The first has two: abiding in the mandala and the merits of entering. The first has sixteen: bathing, veiling the face, covering, asking, offering the body, dispelling obstacles, regarding as the deity, giving the samaya, bestowing the samaya, the substitute for the samaya, proclaiming the samaya, discarding the jewels, invoking the deity, diligently meditating on the deity, opening the eyes, showing the mandala, the feast offering, and making offerings. The first, bathing, is: the students are taken outside, bathed with fragrant water, given new clothes, and inside, the vajra master holds the smoke of gugul, and the obstacles are dispelled with the long mantra of nectar swirling. Outside, the karma master leads, with the sound of the bone flute, circumambulating the vajra master three times, and then they sit in order. Second, covering the eyes: as a symbol that the ignorance and the defilements of desire obscure the non-dual wisdom, the eyes are covered with cloth or red silk, and a garland of flowers, jewels, and fruits made of silk, etc., or real flowers in the summer, are held in the palms, and they sit in the room with a respectful attitude. Vajrasattva is the main one, I prostrate to you! I desire great liberation, therefore, I take refuge in empowerment, vows, and the protector hero. Please grant me to abide in the great mandala and wisdom. The students should pray to be allowed to enter the mandala. Third, asking: Child, what do you like? Child, what do you believe in? What kind of needs do you have? Speak here and now. The students answer: I like the fortunate great bliss, I like the illusion of great joy. I believe in bodhicitta, I have faith in the Mahayana Dharma. Answer like this three times. Again, the children pray: Ema, from the Tathagatagarbha, the Buddha Dharma that is naturally perfect from the beginning, please teach it well. By the blessing of the wisdom vajra, guide from the vajra path, great
English
In the center of the mandala, may I receive the supreme blessing empowerment. Thus, the empowerment is received. Fourth, offering the body: Hūṃ, this aggregate bound by the burden of one's own body, for the sake of uniting in the realm of the selfless Victorious Ones, this supreme offering of body, life, and substance, I offer as the supreme offering of the unsurpassed physician. Please consider it in a non-dual manner, and accept it in a manner without acceptance or rejection. Thus, the body is offered. Fifth, dispelling obstacles: From the seed syllable in the heart of the powerful one, the letter भ्रूं (bhrūṃ, radiant) radiates to the foreheads of the students. Saying, "भ्रूं विश्व भिशु धे," visualize a red moon-palace with one sky-door and a door-ring. Inside it, saying Hūṃ, all the life-essence of the students is gathered into the Hūṃ. Saying, "Oṃ Vajra Hūṃ Kāra Hūṃ Phaṭ (ॐ वज्र हुं कारा हुं फट्, oṃ vajra hūṃ kāra hūṃ phaṭ, Om, Vajra, Hum, Kara, Hum, Phat)," visualize a blue Hūṃkāra holding a vase of life. At the sky-door of the moon-palace, saying, "Oṃ Vajra Krodha Ārya Acala Hūṃ Phaṭ (ॐ वज्र क्रोध आर्य अचला हुं फट्, oṃ vajra krodha ārya acala hūṃ phaṭ, Om, Vajra, Wrathful, Noble, Immovable, Hum, Phat)," visualize the wrathful, immovable one, green-black, holding a sword and a threatening gesture, born and guarding the door. With the pride of the yidam deity, emanate emanations with the Bīja Vajra mantra. After speaking the truth, "All the spirits who harm and injure the students gathered here, do not remain here, but depart and scatter! Oṃ Sumbhani Sumbhani Hūṃ (ॐ सुम्भानि सुम्भानि हुं, oṃ sumbhāni sumbhāni hūṃ, Om, Subdue, Subdue, Hum)," dispel them by saying it three times. Sixth, blessing as the deity: On the ten fingers of the self, visualized as the great and glorious one, place ten seed syllables on the seats of the sun and moon. The five families, fathers and mothers, engage in union, and then speak the truth: "Namo, by the power of truth of all the Tathāgatas of the ten directions and three times, may the obscurations of karma and afflictions abiding in the minds of these individuals, and the obscurations of inferior views and weak wisdom, and especially the obscurations to entering the door of the great secret mantra mandala and receiving the profound secret empowerment, be purified and cleansed in an instant!" Saying, "Vajra Bandha Tra Tha (वज्र बन्ध त्र थ, vajra bandha tra tha, Vajra, Bind, Tra, Tha)," visualize all obscurations burned away, and the mind itself becoming like a crystal egg. There, saying, "Vajra Āveśa Ā Ā (वज्र आवेश आ आ, vajra āveśa ā ā, Vajra, Enter, A, A)," visualize the wrathful one above dissolving into light, and the body becoming radiant. Visualize oneself as the deity one prefers or the deity one has previously received.