English
It is also appropriate to show it as the ritual of entering the mandala with thirty meanings. Secondly, there are three parts to empowering the disciple: preliminary, main part, and subsequent part. The first is the preliminary: the master is adorned with clothes and ornaments. The head ornament, topknot, etc., are made beautiful. Place the vase on top of the decorated mandala. After offering the wheel seat, sit on the good empowerment seat. All the disciples, etc., are also dressed in clothes. The master offers gold, turquoise, etc., and empowers with majesty, it is said that this is empowering like a king. Also, the master's clothes, large and small, etc., should be done well. Take a bath, the body is clean and well anointed with good fragrance. Wear clean clothes. Apply good fragrance tilaka on the forehead, throat, heart, etc., and sit in a clean place. The disciples, etc., should also take a good bath and anoint with good fragrance. Wear clean clothes. Eat clean food. Not stained by faults, completely pure. It is said that empowerment is done like a Brahmin. Also, the master is also in the state of wisdom deity. Separated from all pure perceptions. Empowering while staying with great austerity and vigor is said to be empowering like an outcaste. Thus, although these appear to be different reversals, all three times of empowerment are accomplished. It is said that it happened as one. Then, abide in the pride of the great supreme one. From the crown of the head, the horse's neighing sound echoes in the ten directions. All the Buddhas and Bodhisattvas come to the sky in front. Absorbed into one's own body, speech, and mind. Endowed with the power of empowerment. Also, the lineage lamas also come, the two ears of the horse make a "phum phum" sound, the essence of the lineage is the lama, so that precious lama. Meditate as a mass of light with rays of light, merged into one. The disciples should think of purifying the stains of habitual tendencies and bad vessels. It is said that these are the lifeblood of activities. With compassion and bodhicitta, generate the courage of the mind. Thinking that these sentient beings, after being liberated from samsara, are placed on the path of liberation, what a joyful pride this is! The yogi's momentary wish
Chinese
总集三十二种仪轨。经部灌顶有八百五十一函。密灌顶。第一灌顶有十种：寂静手印灌顶四十八种，手印物灌顶一种，明咒母灌顶，宝瓶灌顶一种，吉祥八物灌顶，七宝灌顶，座床灌顶，装饰标志灌顶两种，金刚名灌顶一种，灌顶一种，自在轮灌顶。第一，寂静手印灌顶有十三种共同意义：自己的体性，因缘处，词义，遮障的量和法，法器果，必要，过患功德。物是加持智慧，与无有他性的获得。自己的体性是这样说的。二因相同。因在自身。方便支分一同分。灌顶的知识是四因：阿赖耶识习气是因之因，上师具灌顶是主之因，所要获得传承是所缘之因，一获得一开悟，是紧随其后的因。从头心和肢分，有殊胜的能力，为了不断绝和清洗。以业和烦恼所知，次第清净遮障。获得灌顶的量有三种：不间断地理解和从传承获得，以及现量获得。自己获得后给予他人，以后产生果，那时智慧显现。外内秘密究竟的法可以次第听闻。具有信心精进苦行是法器。具有自他二利的精进。具有行持和种姓和衰损。见到果位高层。道究竟和能力究竟。持明和善逝。是超越五道之必要。没有获得灌顶而开始事业，没有果实且会毁灭。获得灌顶后是胜者的儿子。长寿受用圆满。成为天界解脱的主人。功德差别不可思议。忏悔罪过，善根回向一切义利。灌顶意义归纳为这十三种。外灌顶十种，内灌顶十一种，修灌顶十三种，秘密灌顶两种，最初六种各自结合解释。殊胜菩提心，智慧金刚意，有
English
Having compiled all thirty-two rituals. In the Sutra empowerment, there are eight hundred and fifty-one Chakli. Secret empowerment. Firstly, there are ten empowerments: forty-eight kinds of peaceful hand seal empowerments, one hand seal object empowerment, mantra mother empowerment, one vase empowerment, auspicious eight substances empowerment, seven kinds of precious jewels empowerment, throne empowerment, two kinds of ornamental symbol empowerments, one vajra name empowerment, one empowerment, and the sovereign wheel empowerment. First, the peaceful hand seal empowerment has thirteen common meanings: one's own nature, cause and condition, place, definition, obscurations, measure and dharma, vessel and fruit, necessity, faults and virtues. The substance is the blessing of wisdom, and the attainment of non-otherness. One's own nature is spoken of in this way. The two causes are the same. The cause resides in oneself. The limbs of skillful means are divided together. The knowledge of empowerment is four causes: the alaya consciousness habit is the cause of the cause, the master with empowerment is the lord of the cause, the lineage to be attained is the object of the cause, one attainment opens one enlightenment, which is the immediately preceding cause. From the head, heart, and limbs, there is excellent special ability, in order to not cut off and to cleanse. With karma, afflictions, and knowable things, obscurations are purified in sequence. The measure of obtaining empowerment is of three kinds: uninterrupted understanding and obtaining from the lineage, and obtaining manifestly. Having obtained it oneself, one bestows it upon others, later the fruit arises, at that time wisdom manifests. The outer, inner, secret, and ultimate dharmas can be listened to in sequence. Having faith, diligence, and asceticism is a vessel. Having diligence for the benefit of oneself and others. Having conduct, lineage, and decline. Seeing the high levels of the fruit. The path is perfected and the ability is perfected. Vidyadhara and Sugata. It is necessary to transcend the five paths. Having not obtained empowerment and starting a task, there is no fruit and it will be destroyed. Having obtained empowerment, one is a son of the Victorious One. Long life and enjoyment are complete. One becomes the master of heaven and liberation. The qualities and distinctions are inconceivable. Confessing faults, dedicating the roots of virtue for the benefit of all. The meaning of empowerment is summarized in these thirteen. Ten outer empowerments, eleven inner empowerments, thirteen accomplishment empowerments, two secret empowerments, the first six are each combined and explained. Supreme Bodhicitta, wisdom vajra mind, exis
Chinese
总摄三界一切智之吉祥， 无有骄慢，作众生之救护者， 昆桑多杰（藏文，金刚萨埵，vajrasattva，金刚心）于汝心前敬礼！ 从本初未生，无生之法界， 不生不灭，远离实物执着， 一切生起之源，如母亲之相， 贤妙母前亦敬礼！ 唉玛吙！昆桑多杰（藏文，金刚萨埵，vajrasattva，金刚心）之心意， 觉性自显证悟成佛故， 生出一切佛陀之父尊， 祈请赐予普贤王之胜灌顶！ 吽吽吽 班杂 资达 吽（藏文，བཛྲ་ཙིཏྟ་ཧཱུཾ，vajracitta hūṃ，金刚心 吽）！阿比钦扎 吽（藏文，ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，abhiṣiñca hūṃ，灌顶 吽）！ 外境证悟成佛之缘故， 一切显有皆为法界性， 方便与智慧结合之佛母， 祈请赐予普贤王母之胜灌顶！ 阿阿阿！班杂 巴扎 萨曼达 阿（藏文，བཛྲི་བྷ་ཏྲ་ས་མནྟ་ཨཱ，vajrībhatra samanta āḥ，金刚贤遍 阿）！阿比…（藏文，ཨ་བྷི，abhi，灌顶） 无生金刚于方便中嬉， 于胜义无别中作嬉戏， 方便与智慧菩提心， 金刚萨埵请垂念于我！ 识蕴证悟成佛之缘故， 金刚部中自然得成就， 以是诸佛之意之心髓， 祈请赐予金刚萨埵之胜灌顶！ 地界虚空证悟成佛故， 虚空界之自在本母尊， 以是金刚部之佛母故， 祈请赐予普贤王母之胜灌顶！ 吽 班杂 德热（藏文，བཛྲ་དྷྲིག，vajradhṛk，金刚持）！穆 达特耶 效瓦热（藏文，དྷ་ཏྭེ་ཤྭ་རི，dhātveśvari，界自在母）！阿比钦扎 吽（藏文，ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，abhiṣiñca hūṃ，灌顶 吽）！ 色蕴证悟成佛之缘故， 如来部中自然得成就， 以是诸佛之身之故， 祈请赐予毗卢遮那之胜灌顶！ 地大种性证悟成佛故， 金刚界之自在本母尊， 以是大乐部之佛母故， 祈请赐予佛眼佛母之胜灌顶！ 嗡 杰杰 朗 德效瓦热 德（藏文，ཛི་ཛྷིག་ལཾ་དེ་ཤྭ་ར་ཏི，jijiglaṃ deśvarati，胜依处）！阿比钦扎 吽（藏文，ཨ་བྷི་ཥིཉྩ་ཧཱུཾ，abhiṣiñca hūṃ，灌顶 吽）！ 受蕴证悟成佛之缘故， 宝生部中自然得成就， 以是诸佛之功德故， 祈请赐予宝生佛之胜灌顶！ 水大种性证悟成佛故， 宝生界之自在本母尊， 以是宝生部之佛母故， 祈请赐予嘛嘛格佛母之胜灌顶！ 梭 然那 德热（藏文，རཏྣ་དྷྲིག，ratnadhṛk，宝持）！芒 莫哈热 德（藏文，མོ་ཧ་ར་ཏི，moharati，贪乐）！阿…（藏文，ཨ，ā，阿） 想蕴证悟成佛之缘故， 莲花部中自然得成就， 以是诸佛之语之故， 祈请赐予无量光佛之胜灌顶！ 火大种性证悟成佛故， 莲花界之
English
The glorious one who gathers all three realms of power, Without arrogance, acting as the protector of beings, To Kunzang Dorje (Tibetan, 金刚萨埵, vajrasattva, Diamond Mind) I prostrate in my mind! From the beginning, unoriginated, the realm of Dharma, Unborn, unceasing, free from grasping at entities, The source of all arising, like the form of a mother, To the noble mother, I also prostrate! Emaho! The mind of Kunzang Dorje (Tibetan, 金刚萨埵, vajrasattva, Diamond Mind), As awareness, the nature of appearance, is enlightened, The father who generates all Buddhas, Grant me the supreme empowerment of Kuntuzangpo! Hūṃ hūṃ hūṃ vajracitta hūṃ (Tibetan, བཛྲ་ཙིཏྟ་ཧཱུཾ, vajracitta hūṃ, Diamond Mind Hūṃ)! abhiṣiñca hūṃ (Tibetan, ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, abhiṣiñca hūṃ, Empower Hūṃ)! As the outer realm is enlightened, All appearances and existence are the realm of Dharma, The mother who connects method and wisdom, Grant me the supreme empowerment of Kuntuzangmo! Ā ā ā! vajrībhatra samanta āḥ (Tibetan, བཛྲི་བྷ་ཏྲ་ས་མནྟ་ཨཱ, vajrībhatra samanta āḥ, Diamond Good All Ā) abhi… (Tibetan, ཨ་བྷི, abhi, Empower) The unborn vajra delights in method, Acting in play in the ultimate non-duality, Method and wisdom, bodhicitta, Vajrasattva, please consider me! As the aggregate of consciousness is enlightened, The vajra family is spontaneously accomplished, As it is the mind of all Buddhas, Grant me the supreme empowerment of Vajrasattva! As the element of space is enlightened, The sovereign mother of the space realm, As she is the mother of the vajra family, Grant me the supreme empowerment of Kuntuzangmo! Hūṃ vajradhṛk (Tibetan, བཛྲ་དྷྲིག, vajradhṛk, Diamond Holder)! mūṃ dhātveśvari (Tibetan, དྷ་ཏྭེ་ཤྭ་རི, dhātveśvari, Realm Sovereign)! abhiṣiñca hūṃ (Tibetan, ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, abhiṣiñca hūṃ, Empower Hūṃ)! As the aggregate of form is enlightened, The Tathāgata family is spontaneously accomplished, As it is the body of all Buddhas, Grant me the supreme empowerment of Vairochana! As the element of earth is enlightened, The sovereign mother of the vajra realm, As she is the mother of the great bliss family, Grant me the supreme empowerment of Buddha Eye! Oṃ jijiglaṃ deśvarati (Tibetan, ཛི་ཛྷིག་ལཾ་དེ་ཤྭ་ར་ཏི, jijiglaṃ deśvarati, Victorious Abode)! abhiṣiñca hūṃ (Tibetan, ཨ་བྷི་ཥིཉྩ་ཧཱུཾ, abhiṣiñca hūṃ, Empower Hūṃ)! As the aggregate of feeling is enlightened, The Ratna family is spontaneously accomplished, As it is the quality of all Buddhas, Grant me the supreme empowerment of Ratnasambhava! As the element of water is enlightened, The sovereign mother of the Ratna realm, As she is the mother of the Ratna family, Grant me the supreme empowerment of Mamaki! Sva ratnadhṛk (Tibetan, རཏྣ་དྷྲིག, ratnadhṛk, Jewel Holder)! maṃ moharati (Tibetan, མོ་ཧ་ར་ཏི, moharati, Delighting in Delusion)! A… (Tibetan, ཨ, ā, A) As the aggregate of perception is enlightened, The Padma family is spontaneously accomplished, As it is the speech of all Buddhas, Grant me the supreme empowerment of Amitabha! As the element of fire is enlightened, The Padma realm of
Chinese
自在天母，因是莲花部的佛母，故赐予您白衣之殊胜灌顶。嗡 阿若利，遍 惹嘎达 帝，阿毗（षेक）。行蕴证悟成佛，事业部自然成就，因是殊胜的佛事业，故赐予您不空成就之殊胜灌顶。地大证悟成佛，是事业界之自在天母，因是调伏各种众生之佛母，故赐予您誓言度母之殊胜灌顶。哈 扎嘉 德热，当 班杂 惹帝，阿毗（षेक）。眼识证悟成佛，乃大菩提之见之光辉，于我之眼生起，故赐予您地藏之殊胜灌顶。显现之色证悟成佛，乃菩提天女白身相，由外境之色生起，故赐予您天女拉西亚之殊胜灌顶。舍 嘿 惹匝雅，吽 拉西亚 萨玛雅 斯瓦，阿毗（षेक）。鼻识证悟成佛，乃大菩提之嗅之光辉，由我之鼻生起，故赐予您虚空藏之殊胜灌顶。气味之境证悟成佛，乃菩提天女毗琉璃色，由境之气味生起，故赐予您天女玛列之殊胜灌顶。 创 阿嘎 贝雅，创 玛列 萨玛雅 吼，阿毗（षेक）。舌识证悟成佛，乃大菩提之尝之光辉，于我之舌生起，故赐予您观世音之殊胜灌顶。味道之境证悟成佛，乃菩提天女拉嘎色，由殊胜味道之境生起，故赐予您天女给尔帝之殊胜灌顶。舍 哈哈吽，巴玛 巴达玛 舍 给尔帝 惹郭 吽，阿毗钦扎 吽。耳识证悟成佛，乃大菩提之听之光辉，于耳生起，故赐予您金刚手之殊胜灌顶。声音之境证悟成佛，乃菩提天女因陀罗尼，由境之声音生起，故赐予您天女尼尔帝之殊胜灌顶。 仲 咕噜 巴纳，昂 尼达 惹嘎 亚弥，阿毗（षेक）。见之根证悟成佛，乃大菩提之见，由彼生起，故赐予您慈氏弥勒之殊胜灌顶。春夏秋冬证悟成佛，四季之境乃心母之身，由过去时生起，故赐予您金刚香供之灌顶。