Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ previous གཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་མདོ་དབང་གི་ཁྲོ་བོའི་མངོན་རྟོགས་ཁྲོ་བོའི་དབང་གི་ཆོ་ག next གཉིས་པ་ནང་དབང་གི་ཆུ་བོ་ལས་མདོ་དབང་གི་ཁྲོ་བོའི་མངོན་རྟོགས་ཁྲོ་བོའི་དབང་གི་ཆོ་ག
Chinese
目录分配 搜索选项 上一页 第二内权之河流中，仪轨权之忿怒尊现证，忿怒尊之权。 下一页 第二内权之河流中，仪轨权之忿怒尊现证，忿怒尊之权。 第二内权之河流中，仪轨权之忿怒尊现证，忿怒尊之权。 之后，生起忿怒尊之坛城，地基次第累积为：埃字化为三角法源，深蓝色，广阔如虚空。 扬字化为风之坛城，坚硬凝实，颜色为杜卡色，形状为金刚交杵。 旺字化为血之海洋，波涛汹涌，形状为圆形。 芒字化为大肉，地基坚硬粘稠，形状为四方形。 康字化为骨骼，须弥山与开口和广度相等。 七金山，七血海，大海洋中，四大洲，八小洲，以及外铁围山。 须弥山之上，让字化为火之坛城，半红闪耀，与风之光芒相混合。 火风旋风向上升起，形成火山帐篷，红色。 吽字化为火中，金刚帐篷，深蓝色。 下方地基为金刚岩石之上，各种金刚交杵。 东三面白色，南面黄色，西面红色，北面绿色，中心深蓝色，扁平四方形。 四角具有四层阶梯。 之后，是宫殿等： 勃隆 斯帕ra纳 帕特 桑 哈ra纳 吽 邦 比 希瓦 比 秀德 班 达 嘉纳。 扎克拉 萨日亚 赞扎 帕玛 埃嘎 曼达拉拉。 德瓦 迪ra 纳纳。 杜迪 扎克拉 纳纳。 茹扎 克若迪 迪ra 旺。 勃隆字化为光芒，向十方放射。 遍布所有佛土。 观想为如来之子。 观想为菩萨之兄弟。 观想为母神和空行之主。 宫殿之伟大功德全部以显现之方式汇集，融入勃隆字，融化为光，成为智慧燃烧之宫殿。 四方形，具有四门。 内外有十层。 其为红宝石之墙壁。 内部为湿人头。 中间为罗里。 外部为干尸所砌成。 大肉和血之泥浆。 从颅骨额头射出金刚霹雳。 从眼中燃烧火焰。 从耳朵中流出油脂。 从鼻中吹出风。
English
Table of Contents Distribution Search Options previous Second Inner Empowerment's River, Manifest Realization of the Wrathful Deity of Empowerment Ritual, Empowerment of the Wrathful Deity next Second Inner Empowerment's River, Manifest Realization of the Wrathful Deity of Empowerment Ritual, Empowerment of the Wrathful Deity Second Inner Empowerment's River, Manifest Realization of the Wrathful Deity of Empowerment Ritual, Empowerment of the Wrathful Deity. Then, generating the assembly of wrathful deities, the elemental layers are: From E arises a triangular Dharma source, dark blue, its expanse equal to the sky. From Yam arises a wind mandala, solid and hard, the color of dukha, the shape of a vajra cross. From Vam arises an ocean of blood, turbulent with waves, its shape round. From Mam arises a great flesh, the base solid and sticky, its shape square. From Kam arises a skeleton, Mount Meru equal in opening and extent. Seven golden mountains, seven oceans of blood, in the great ocean, four continents, eight subcontinents, and the surrounding iron fence. On top of Mount Meru, from Ram arises a fire mandala, half-red and radiant, mixed with the rays of wind. From the upward surge of fire and wind storms, a red tent of fire mountains. From Hum in the fire, a dark blue vajra tent. On top of a vajra rock base, various vajra crosses. The eastern three faces are white, the southern yellow, the western red, the northern green, the center dark blue, flat and square. The corners have four layers of steps each. Then, the palaces and so on: Bhrum spharana phat sam harana hum bham bhi shwa bhi shuddhe bhan dha jnana. Chakra surya chandra padma eka mandala la. Deva tira nana. Duti chakra nana. Rudra krodhi tira vam. From Bhrum, rays of light radiate in ten directions. Pervading all Buddhafields. Visualize them as sons of the Tathagatas. Visualize them as brothers of the Bodhisattvas. Visualize them as lords of the mothers and dakinis. All the great qualities of the palace are gathered in the manner of appearance, dissolving into Bhrum, melting into light, becoming a palace blazing with wisdom. Square, with four doors. Inside and out, there are ten layers. Its walls are of ruby. Inside are wet human heads. In the middle are rari. Outside are built of dry corpses. Mortar of great flesh and blood. From the foreheads of skulls, vajra thunderbolts flash. From the eyes, fire blazes. From the ears, grease flows. From the nose, wind blows.
Chinese
我喘不过气。口中流血。在那之后，是五堆（梵文，pañcara^ga，梵文天城体，पञ्चराग，梵文罗马拟音，pancara^ga，汉语字面意思：五种颜色）的墙。蓝色。白色。红色。黄色。绿色。地基和顶端向外显露。在那之后，是埃拉卡（Eraka）的墙。东方是白色的轮。南方是黄色的宝。西方是红色的莲花。北方是绿色的剑，以影像的方式显现。顶端外露的墙上。四个黄色的颅骨，两个压着一个。它的内侧是红色的欲望垫。从平板上。十六个田地的柱子。肋骨的装饰被雕刻。十六根短柱的旁边，十六位供养天女拿着许多供品。柱子的上方，八大行星的红色正方形被雕刻，外侧排列着颅骨串。内部诸神的四个方向和八个角落。八个黄色青蛙的土地神作为柱基。其上是八大神的柱子。竖立着包括日月柱帽在内的八根柱子。其上是雕刻在四个角落的八大龙王的栋梁之上。在外侧装饰栋梁的顶部。二十八星宿被雕刻的口中。黑蛇的网上有铃铛摇动。肠子上缠绕着彩色的铃铛。网袋的蛇头抓着吉多的阴囊，上面铺着日月垫。二十八药叉连接在一起。其上是田地的奴隶的粗糙墙壁的地面。大块的肉作为黑色的瓦片。血液的粘合剂。其上是金刚杵的女性长柄，顶端垂下半朵莲花。男性长柄的顶端是佛塔。向上排列。佛塔的内部。八个方向和角落。有八把伞。八面幡。八根旗杆。四个角上钉着巨大的铁钉。这没有覆盖内部的诸神。其上是短柱的顶部。装饰栋梁被雕刻成正方形。内部莲花座上雕刻着正方形的墙壁，墙壁上雕刻着圆形的栋梁。从圆形栋梁的顶部，装饰栋梁的顶部雕刻着二十四个平面，平面上有网等。金刚杵的瓦片等四个角被覆盖。其上是外侧柱子的顶部，装饰栋梁被雕刻成正方形。内部是白色灰泥的圆形墙壁，墙壁上雕刻着正方形的栋梁
English
I am breathless. Blood flows from my mouth. After that, there is a wall of pañcara^ga (藏文，梵文天城体，पञ्चराग，梵文罗马拟音，pancara^ga，汉语字面意思：five heaps). Blue. White. Red. Yellow. Green. The foundation and the top are exposed outwards. After that, there is the wall of Eraka. In the east, a white wheel. In the south, a yellow jewel. In the west, a red lotus. In the north, a green sword appears as an image. On the top of the exposed wall. Four yellow skulls, two pressing on one. Inside it is a red desire cushion. From the flat surface. Sixteen field pillars. The decoration of the ribs is carved. Beside the sixteen short pillars, sixteen offering goddesses hold many offerings. Above the pillars, red squares of the eight great planets are carved, with a string of skulls arranged on the outside. In the four directions and eight corners of the inner deities. Eight yellow frog earth lords as pillar bases. Above them are the pillars of the eight great gods. Eight pillars, including sun and moon pillar caps, are erected. Above them, on the beams carved in the four corners, are the eight great nagas. On top of the outer decorative beams. From the mouth where the twenty-eight constellations are carved. A net of black snakes has bells ringing. Colored bells are wrapped around the intestines. The snake head of the net bag holds the scrotum of Citta, on which the sun and moon cushion is laid. Twenty-eight yakshas are connected together. Above it is the ground of the rough walls of the field slaves. Large pieces of meat as black tiles. Adhesive of blood. Above it is a long female vajra handle, with a half lotus hanging down at the top. The top of the male long handle is a stupa. Arranged upwards. Inside the stupa. In eight directions and corners. There are eight umbrellas. Eight banners. Eight flagpoles. Large iron nails are hammered into the four corners. This does not cover the inner deities. Above it is the top of the short pillar. The decorative beams are carved into squares. Inside, square walls are carved on the lotus seat, and round beams are carved on the walls. From the top of the round beams, the top of the decorative beams is carved with twenty-four planes, with nets and so on on the planes. The four corners of the vajra tiles and so on are covered. Above it is the top of the outer pillar, and the decorative beams are carved into squares. Inside is a round wall of white plaster, and square beams are carved on the wall.
English
Chakras and bells crossed at the heart. The lower two right hands hold a lotus and a trident. The lower two left hands hold a red banner and a threatening mudra. Seated on a garuda seat. Ratna Shri Heruka Hum. Ratna Krodhi Shvari Hum. On the southern spoke: Ratna Heruka, yellow-black. White on the right, red on the left. The first two hands embrace the consort with a jewel and a bell. The lower two right hands hold a trident and a sword. The lower two left hands hold a red banner and a sword. Seated on a proud buffalo seat. Om Padma Shri Heruka Hum. Padma Krodhi Shvari Tvam. On the western spoke: Padma Heruka, red-black. White on the right, blue on the left. The first two hands embrace the consort with a lotus and a bell. The lower two right hands hold a chopper and a trident. The lower two left hands hold a skull cup of blood and a sword. Standing on a tiger seat. Om Karma Shri Heruka Hum Phet. Karma Krodhi Shvari Tvam. On the northern spoke: Karma Heruka, green-black. White on the right, red on the left. The first two hands embrace the consort with a crossed vajra and a bell. The lower two right hands hold a trident and a plow. The lower two left hands hold a red banner and a tira. Seated on a proud male and female leopard seat. All consorts have the same complexion as the father. The right hand embraces the father, and the left hand offers a skull cup of blood to the father. Both father and mother are adorned with glorious attire and eight charnel grounds. Om Maha Rakasha Heruka Maha Chanda Sarva Dushtanta Ka Hana Daha Pacha Hum Phet. Maha Raksha Krodhi Shvari Hum Phet. On the southeastern spoke: Rakasha Heruka, blue-black. With nine heads and eighteen arms, the first three faces are blue in the center. White on the right, red on the left. The next three above are brown in the center. Green on the right. White on the left. The next three above. Blue in the center, white on the right, red on the left. The first two of the eighteen hands embrace the consort holding a vajra and a red conch. The lower eight right hands hold choppers. The lower eight left hands hold tridents. The consort Rakasha Heruka feeds on conch blood and embraces. Standing on a crossed proud seat. Om Maha Raksha Shri Heruka Maha Chanda Sarva Dushta Nata Ka Hana Daha Pacha Hum Phet. Om Maha Yaksha Krodhi Shvari Hum Phet. On the southwestern spoke: Yaksha Heruka, blue-black father and mother, the central face is blue. The right face is white. The left face is red. The first two hands embrace the consort with a vajra and a bell. The lower two right hands hold a trident.
Chinese
我小鼓。左下方两手持剑和斧头。明妃坐在豹皮和傲慢者交叠的座垫上。嗡 嘛哈萨努 希日嘿热嘎 嘛哈月官 萨瓦 杜斯塔 达嘎 哈达哈 帕匝 吽 啪！嗡 嘛哈萨努 卓迪 效日 匝拉 吽 啪！西北方的肋骨上。萨努嘿热嘎，红黑色，右白左蓝。前两手持金刚杵和颅血。右下方两手持三尖和手鼓。左下方两手持红幡和卡杖嘎。咕雅 希日嘿热嘎 吽！咕雅 卓迪 效日 斯瓦！东北方的肋骨上。咕雅嘿热嘎，绿黑色。右红色。左黄色。前两手持剑和红幡，拥抱明妃。中间两手持杵和三尖。最后两手披着象皮。傲慢者的座垫上，明妃如前。嗡 班杂 郭日哈！东方的隆起处是白色郭日玛。右手持田杖。左手持颅血。身披田皮衣，上身遮盖。豹皮裙。干颅骨头饰。湿颅骨项链。手镯。脚镯等装饰。田地的座垫。班杂 措日嘿！南方的隆起处是黄色措日玛，拉弓射箭。嗡 班杂 扎莫嘿哈！西方的隆起处是红色扎莫玛。右手持鳄鱼装饰。左手持颅血。嗡 班杂 贝达里哈！北方的隆起处是黑色贝达里，右手持金刚杵。左手将田地吞入口中。嗡 班杂 布嘎斯嘿哈！东北方的断裂处是红黄色布嘎。左手持田地。右手用绳索牵引其肠子。嗡 班杂 嘎萨玛日哈！西南方的断裂处是绿色嘎斯玛日，左手持颅血。右手用金刚杵搅拌并吞食。嗡 班杂 斯美夏尼哈！西北方的断裂处是深蓝色斯美夏尼。双手抓住田地。吃其肺和心脏。嗡 班杂 赞扎里哈！东北方是黄色暴怒母。双手抓住田地，头身分离。嗡 班杂 辛哈穆克嘿嘿！第一圈的诸神，第一个在东方。辛哈穆克嘿，黄色。头是白色狮子，口中吃尸体。双手结三尖金刚杵手印，置于胸前。嗡 班杂 亚格日穆克嘿嘿！南方是红色亚格日穆克嘿，虎头黄色。双手结单尖金刚杵手印，置于胸前。班杂 斯日