English
May there be auspiciousness! By the blessings of Brahma and the guardian deities, may the auspiciousness of the beneficial deities be established, may happiness and wishes be fulfilled as desired, and may there be longevity, freedom from illness, happiness, and well-being! The yoga of the conduct of entering [the path] should be understood elsewhere. After that, [this is] the condensed visualization and action manual of the wrathful deities' mandala of illusion. In the visualization of the medium-sized wrathful mandala, from the three samadhis up to the supporting palace, and the supported deity mandala, meditating on the fifty-eight deities is similar to the condensed mandala, but specifically, the ten wrathful deities, the deities in the four outer corners, and the four positions behind the gatekeepers of the twenty-eight power goddesses, plus the two above and below, are generated in ten directions. Furthermore, outside the palace, the four directions and eight intermediate directions of the charnel ground, plus the two above and below, are also generated in ten directions. From Vajra Krodha Hum Kara Hum, Hum Kara, bluish-green, holding a bow and arrow, is generated above. Bi Ja Ya Hum. (Seed Syllable, Sanskrit Devanagari: बीज, Sanskrit Romanization: bīja, Chinese Literal Meaning: Seed) The white Vijaya holding a khatvanga and trident is generated in the east. Ne Lan Dan Tra Hum. In the southeast, the blue wielder of a staff holds a staff and a flame. Yamantaka Hum. In the south, Yamantaka, dark blue, holding a vajra and battle-ax. A Arya Acala Hum. (Seed Syllable, Sanskrit Devanagari: आर्य, Sanskrit Romanization: ārya, Chinese Literal Meaning: Noble) In the southwest, Achala, reddish-green, holding a knife and a lasso. Hayagriva Hum. (Seed Syllable, Sanskrit Devanagari: हयग्रीव, Sanskrit Romanization: hayagrīva, Chinese Literal Meaning: Horse-Neck) In the west, Hayagriva, red, holding a sword and a snake lasso. Apara Chitta Hum. (Seed Syllable, Sanskrit Devanagari: अपराजित, Sanskrit Romanization: aparājita, Chinese Literal Meaning: Unconquered) In the northwest, Aparajita, blue, holding a bandha and a yak-tail fan. Amrita Kundali Hum. (Seed Syllable, Sanskrit Devanagari: अमृत, Sanskrit Romanization: amṛta, Chinese Literal Meaning: Nectar) In the north, Amrita Kundali, green, holding a cross-vajra and a bell. Tre Lokya Bi Ja Ya Hum. (Seed Syllable, Sanskrit Devanagari: त्रैलोक्य, Sanskrit Romanization: trailokya, Chinese Literal Meaning: Three Realms) In the northeast, Trailokyavijaya, yellow, holding a wheel and fangs. Mahabala Hum. (Seed Syllable, Sanskrit Devanagari: महाबल, Sanskrit Romanization: mahābala, Chinese Literal Meaning: Great Strength) Below, Mahabala, smoky, holding a hammer and a pestle. These wrathful deities are adorned with the eight charnel ground ornaments and the nine dances. Thus, these sixty-eight deities are blessed with body, speech, and mind, empowered with the five wisdoms, and the hearing is invoked. From the invocation onwards, up to the practice, it is the same as the previous condensed mandala. In the extensive visualization of the wrathful deity mandala, from the three samadhis up to the supporting palace, it is the same as the condensed mandala.
Chinese
手持卡杖嘎和三叉戟，与自光之母一同生起。这是曼母的注释。从尼兰达那扎吽吽中，在东南方生起蓝色木杖，手持木杖和火焰。雅曼达嘎吽吽。南方阎魔敌青色，手持短棒和敌人。西南阿雅阿杂拉吽吽。如是不动怙主，身色绿红色，三面六臂，手持剃刀和绳索。哈雅格里瓦吽吽。马头明王红色，三面六臂，手持宝剑和蛇索。阿帕拉吉达吽吽。西北方无能胜蓝色，手持钵和拂尘。阿弥利塔昆达利吽吽。北方甘露漩绿色，手持十字杵和铃。扎罗迦毗扎雅吽吽。东北方三界胜者黄色，手持法轮和獠牙。玛哈巴拉吽吽。下方大力士烟色，手持木槌和杵木。这些忿怒尊以八种尸林装束和九种舞姿为庄严，拥抱自光之母。明妃们以右手拥抱主尊，左手向主尊供奉红酒，安住于火焰之中生起。这是幻化忿怒尊坛城圆满的现观。如是对于一百一十八位本尊，从身语意加持直至修习之间，如前忿怒尊坛城简略之时一般。在忿怒尊一聚的现观中，从三三摩地直至所依宫殿之间，与坛城简略相同。在轮的中央，四魔在日座上，金刚黑汝嘎父母，在四辐各自的座上，金刚黑汝嘎小种姓的黑汝嘎父母八尊，二十忿怒母，二十八自在母，二十忿怒尊父母，共七十八尊生起。对其从身语意加持直至修习之间，与坛城简略相同。在三聚的现观中，从三三摩地直至所依宫殿之间，与坛城简略相同。在轮的中心的中央，黄色轮四辐的中央，四魔在狮子日月座上，蓝色金刚黑汝嘎三面六臂父母，在辐
English
Holding khatvanga and trishula, generated together with the mother of self-light. This is the commentary of Man-yum. From Nilanda Natra Hum Hum, in the southeast, a blue staff arises, holding a staff and a flame. Yamantaka Hum Hum. South Yamari, blue, holding a club and an enemy. Southwest Arya Achala Hum Hum. Thus, Achala, the protector, green-red in color, with three faces and six arms, holding a razor and a lasso. Hayagriva Hum Hum. Red Hayagriva, with three faces and six arms, holding a sword and a snake lasso. Aparajita Hum Hum. Northwest Invincible, blue, holding a begging bowl and a whisk. Amrita Kundali Hum Hum. In the north, Amrita Kundali, green, holding a cross and a bell. Trailokya Vijaya Hum Hum. Northeast Trailokya Vijaya, yellow, holding a wheel and fangs. Mahabala Hum Hum. Below, Mahabala, smoky, holding a mallet and a pestle. These wrathful deities are adorned with eight charnel ground ornaments and nine dances, embracing the mothers of self-light. The consorts embrace the main deity with their right hands, and offer red nectar to the main deity with their left hands, residing in the midst of flames. This is the complete visualization of the mandala of the wrathful deities of illusion. Thus, for these one hundred and eighteen deities, from the blessing of body, speech, and mind up to the practice, it is like the time when the mandala of the wrathful deities was condensed before. In the preliminary visualization of a single group of wrathful deities, from the three samadhis up to the supporting palace, it is the same as the condensed mandala. In the center of the wheel, the four maras are on the sun seat, Vajra Heruka father and mother, on the four spokes on their respective seats, Vajra Heruka of the small lineage, Heruka father and mother eight, twenty wrathful mothers, twenty-eight powerful mothers, twenty wrathful deities father and mother, thus seventy-eight are generated. For them, from the blessing of body, speech, and mind up to the practice, it is the same as the condensed mandala. In the visualization of the three groups, from the three samadhis up to the supporting palace, it is the same as the condensed mandala. In the center of the wheel's center, in the center of the yellow wheel with four spokes, the four maras are on the lion, sun, and moon seat, blue Vajra Heruka with three faces and six arms, father and mother, on the spokes
Chinese
于四处各自的座垫上，金刚黑汝嘎小种的黑汝嘎父母八尊。东面轮辐的坛城四辐中央，琵琶和水牛的日座上，白色佛黑汝嘎三面六臂与佛母。四辐上各自的座垫上，佛黑汝嘎小种的黑汝嘎父母八尊。西面轮辐的中央，阎魔和老虎的座垫上，莲花黑汝嘎三面六臂父母红色。四辐各自的座垫上，莲花黑汝嘎小种的忿怒尊父母八尊，宫殿之神三十尊，空行母二十尊，自在母二十八尊，忿怒尊父母二十尊，共九十八尊生起。从身语意加持起，直至念诵，与上方坛城汇集相同。五聚坛城的现证中，从三摩地三相起，直至所依宫殿，与上方坛城汇集相同。蓝色法轮四辐于中心和五处之上，黄色法轮四辐中央和四辐上，金刚黑汝嘎父母等宫殿之神五十尊，天女二十尊，自在母二十八尊，忿怒尊父母二十尊，共一百一十八尊生起，从身语意加持等，直至念诵，与上方坛城汇集相同。第三，前生有六，忿怒尊坛城汇集，中等，广大，一聚，三聚，五聚。这些如何生起之理是，与上方瓶生相同，中间词句转换。第二，开光的前行真实是，身像等所有开光的所依，用五种牛粪和五种树皮擦拭，之后手持颅骨念珠，祈请安住于火中的大智慧自性，经幻心三坛城之诸神众及眷属胜者海众一切，请倾听我金刚，请垂听。如今为了将施主等无边众生，从轮回苦海中救度，并任运成就，我金刚以经幻心三忿怒
English
On the four places, each on its own seat, are the eight Herukas, father and mother, of the small lineage of Vajra Heruka. In the center of the four spokes of the eastern spoke's mandala, on the sun seat of the Gandharva and the buffalo, is the white Buddha Heruka, with three faces and six arms, together with the mother. On the four spokes, each on its own seat, are the eight Herukas, father and mother, of the small lineage of Buddha Heruka. In the center of the western spoke, on the seat of Yama and the tiger, is the Padma Heruka, with three faces and six arms, the red father and mother. On the four spokes, each on its own seat, are the eight wrathful deities, father and mother, of the small lineage of Padma Heruka. There are thirty palace deities, twenty Dakinis, twenty-eight power goddesses, and twenty wrathful deities, father and mother, making a total of ninety-eight deities generated. From the blessing of body, speech, and mind onwards, up to the recitation, it is the same as the condensed upper mandala. In the realization of the five-aggregate mandala, from the three aspects of Samadhi onwards, up to the supporting palace, it is the same as the condensed upper mandala. On the blue wheel with four spokes, on the center and the five places, and on the yellow wheel with four spokes, in the center and on the four spokes, are the fifty palace deities, including Vajra Heruka, father and mother, twenty goddesses, twenty-eight power goddesses, and twenty wrathful deities, father and mother, making a total of one hundred and eighteen deities generated. From the blessing of body, speech, and mind onwards, up to the recitation, it is the same as the condensed upper mandala. Third, there are six preliminary generations: the condensed wrathful deity mandala, the medium, the extensive, the one aggregate, the three aggregates, and the five aggregates. The way to generate these is the same as the upper vase generation, with changes in the words in between. Second, the actual preliminary practice of consecration is: all the supports for consecration, such as statues, are wiped with the five products of a cow and five kinds of tree bark. Then, holding a skull garland, request the great wisdom nature residing in the fire, all the deities of the mandala of the three Tantras, Sutra, Illusion, and Mind, together with the retinue of victorious ones, the ocean of beings: "Please listen, Vajra, and consider. Now, in order to liberate all limitless sentient beings, including the patrons, from the ocean of Samsara and to accomplish spontaneous perfection, I, Vajra, with the three wrathful deities of Sutra, Illusion, and Mind,"
Chinese
为了对坛城中的本尊众进行圆满的安住，祈请一切如来向我展示神力。请加持。请灌顶。请使我具有安住智慧。这样说，并想获得允许。第二，生起作为安住之所的本尊：念诵二十一 शून्यता（藏文，梵文天城体，śūnyatā，梵文罗马拟音，空性）。观想一切法皆显现为空性。之后，从我心间生起由吽字所生的五字，从而生起忿怒尊的生起次第。从भ्रुं（藏文，梵文天城体，bhrūṃ，梵文罗马拟音，种子字）中生起具有庄严的宫殿。在座垫上，诸身也从空性的智慧中显现，我与父母交合，从菩提心中取出任何本尊的字，并安立，从无二中显现。如仪轨般生起三法的本尊，如珍宝般。如常轨般灌顶。想接受加持。吽，在法界平等大性中。智慧明亮地安住，以法界的智慧。愿获得无生法的权能。शुन्यताज्ञान न्यन वज्र स्वभाव अद्मकोऽहं（藏文，梵文天城体，śunyatājñāna nyāna vajra svabhāva adhmako'haṃ，梵文罗马拟音，空性智慧，金刚自性，我是）。嗡，清净而明亮的自性。无垢的心性如珍宝。以如镜般的智慧。愿能掌控三有。आदर्शज्ञान वज्र स्वभाव अद्मकोहं（藏文，梵文天城体，ādarśajñāna vajra svabhāva adhmako'haṃ，梵文罗马拟音，镜智，金刚自性，我是）。 स्वा（藏文，梵文天城体，svā，梵文罗马拟音， स्वाहा，圆满）三界愿望的国王。如意满足愿望的宝藏最为殊胜。以平等性的智慧。愿成为满足众生愿望的国王。समन्तज्ञान वज्र स्वभाव अद्मकोऽहं（藏文，梵文天城体，samantajñāna vajra svabhāva adhmako'haṃ，梵文罗马拟音，普贤智慧，金刚自性，我是）。嗡，无生无灭的成就。远离过失的无垢。以个别觉悟的智慧。愿三有远离过失之眼。प्रत्यवेक्षणज्ञान वज्र स्वभाव अद्मकोऽहं（藏文，梵文天城体，pratyavekṣaṇajñāna vajra svabhāva adhmako'haṃ，梵文罗马拟音，妙观察智，金刚自性，我是）。法界的坛城圆满。从成就事业的差别中。以精勤的行为智慧。愿将众生从轮回中解脱。कृत्यंनुष्टज्ञान वज्र स्वभाव अद्मकोहं（藏文，梵文天城体，kṛtyaṃnuṣṭhajñāna vajra svabhāva adhmako'haṃ，梵文罗马拟音，成所作智，金刚自性，我是）。顶礼大集会坛城的本尊众。因五部顶饰的灌顶。愿今日的施主和我和无边众生都能获得五部五智的殊胜权能。嗡，从善逝身之体性中。不坏金刚胜王的尊主。五种真言和手印