Tibetan
Nitartha Digital Library Tibetan འཚོལ་བཤེར་གདམས་ཀ
Chinese
宁玛派经藏的第三十卷。 卷：A) 莫敦多吉巴 四川民族出版社。 Nitartha 数字图书馆 藏文 目录分发。 搜索选项 上一页 所谓的“多旺康”传统的蜂蜜之流，第三卷，第二卷，从内在灌顶之河流出的幻化忿怒尊灌顶仪轨。莫敦多吉巴 下一页 所谓的“多旺康”传统的蜂蜜之流，第三卷，第二卷，从内在灌顶之河流出的幻化忿怒尊灌顶仪轨。莫敦多吉巴 第二，从内在灌顶之河流出。幻化忿怒尊灌顶仪轨。嗡 索斯帝！为了洗净忿怒尊圣妙庄严的显现，证悟无间断的五种染污。名为“行水的河流”。顶礼上师和吉祥金刚萨埵！法身虽未动摇寂静之相，然以清净形相九种舞姿摧伏魔军。顶礼普贤黑汝嘎，吉祥天中之天。谁以恭敬之心顶礼。获得此坛城灌顶，具有誓言的瑜伽士。因此，对此显现的证悟，应以四种意义来理解：首先是前行次第，其次是以先前的讨论作为忿怒尊修持的必要性，以及禅定的真实次第和进入的次第。其中，前行次第圆满完成后，修持忿怒尊的必要性在于：为了平息执着的痛苦，为了调伏三界的恶毒，为了展示伟大的骄慢。修持幻化网的禅定。其意义在于，由于能所二元的强烈执着，如同以咒语迷惑的恶毒鲁扎忿怒尊以骄慢调伏一般。为了将自己的嗔恨等三种毒转化为三身，应修持显空不二的禅定。第三部分分为三：禅定的修持，所依的宫殿生起，以及所依的本尊生起。第一部分是：唉玛火，稀有奇妙之法。圆满正等觉者皆保密。一切从无生中生起。生起之后即无生。其意义是，内外的一切粗重皆为自心。
English
The thirtieth volume of the Nyingma Kama's Dharma Collection. Volume: A) Mokton Dorje Pal Sichuan Nationalities Publishing House. Nitartha Digital Library Tibetan Table of Contents Distribution. Search Options previous The honey stream known as the "Do Wang Kham" tradition, the third volume, the second volume, the empowerment ritual of the magical wrathful deity from the river of inner empowerment. Mokton Dorje Pal next The honey stream known as the "Do Wang Kham" tradition, the third volume, the second volume, the empowerment ritual of the magical wrathful deity from the river of inner empowerment. Mokton Dorje Pal Second, from the river of inner empowerment. The empowerment ritual of the magical wrathful deity. Om Svasti! In order to wash away the five stains of uninterrupted realization of the manifestation of the wrathful deity's sacred adornment. Called "the river of flowing water." I prostrate to the Lama and the glorious Vajrasattva! Although the Dharmakaya does not waver from its peaceful state, it destroys the armies of demons with the taste of pure forms and nine dances. I prostrate to Kunsang Heruka, the Lord of the glorious deities, with reverence. Having received empowerment in this mandala, the yogi who possesses the vows should understand this manifestation in four ways: first, the order of preliminary practices; second, the necessity of meditating on the wrathful deity through previous discussions; and the actual order of samadhi and the order of entering. Among them, after the preliminary practices have been completed, the necessity of meditating on the wrathful deity is to pacify the suffering of clinging, to subdue the wickedness of the three realms, and to show great pride. Meditate on the samadhi of the net of illusion. Its meaning is that due to the strong clinging to duality, just as the wicked Rudra wrathful deity, who is deluded by mantras, is subdued by pride. In order to transform one's own three poisons, such as hatred, into the three kayas, one should meditate on the samadhi of non-duality of appearance and emptiness. The third part is divided into three: the practice of samadhi, the generation of the supporting palace, and the generation of the supporting deity. The first part is: Emaho, wonderful and amazing Dharma. All perfect Buddhas keep secret. Everything arises from the unborn. Having arisen, it is unborn. Its meaning is that all the grossness of the inner and outer is one's own mind.
Chinese
圆形金刚墙。具有四个角、两条走廊、四个门和周边的区域。内部有八根殊胜的柱子。柱子上覆盖着梵天的四根栋梁，上面装饰着众多的眼睛图案。田地的篱笆和行列上覆盖着黑蛇。田地的门上装饰着闪耀的星光。用骨灰作为地基。用干骷髅砌成的墙壁，内外两层墙壁，四扇外门相对。四根田地柱子支撑着上方。具有四个台阶的马道上装饰着法轮。用骷髅做成的伞盖，以及田地和摩羯鱼的旗帜等装饰品。外部走廊是由各种珍宝制成的宫殿。内部依次是黑色、绿色、红色、黄色。具有五层白色墙壁。墙壁上装饰着黄色的珍宝半格，上面有网和半网，以及月亮檐篷和花朵。中央变成凸起，上面装饰着五股金刚杵。墙壁的根基台阶上。欲妙天女们供养黑汝嘎。内部走廊用骷髅砌成墙壁。有日月形状的窗户和八曜的星孔。从骷髅的口中垂下绳索，与吽字（藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽）和燃烧的火焰交织在一起。在这样的宫殿外面，有八个墓地，八个方向守护者，八棵树。八个田地守护者。八条龙。八朵云。此外，还有八座佛塔。八条河流。八位成就瑜伽士。八位瑜伽母。充满了空行母和。空行母以及。夜叉和。僵尸和。僵尸起尸和。食肉者等等。在宫殿的内部。具有四个轮辐和周边的区域的中心。四大魔的本体，男女鲁特拉交叉捆绑之上，八只熊两两并排，面向四个方向，其上有太阳。在东方的轮辐上，在乾闼婆之上，在八只神骏之上是太阳。在南方，在阎魔之上，在八只水牛之上是太阳。在西方，在龙交叉捆绑之上，在八只豹子之上是太阳。在北方，在八个夜叉之上是太阳。在轮辐的侧面，有高里等等的
English
A circular vajra fence. With four corners, two corridors, four doors, and a surrounding area. Inside, on top of eight excellent pillars. Covered with Brahma's four beams, decorated with numerous eye patterns. The field's fence and rows are covered with black snakes. The field's door is adorned with radiant starlight. The foundation is made of ashes. Walls built with dry skulls, inner and outer two-layered walls, with four outer doors facing each other. Four field pillars support the top. The horse path with four steps is adorned with the Dharma wheel. An umbrella made of skeletons, and decorations such as the field and Makara banners. The outer corridor is a palace made of various jewels. Inside, in sequence, are black, green, red, and yellow. With five layers of white walls. The walls are adorned with yellow jewel half-grids, holding nets and half-nets, and decorated with moon canopies and flowers. The center becomes convex, marked with a five-pronged vajra. On the base platform of the walls. Desire realm goddesses offer to Heruka. The inner corridor has walls made of skulls. There are windows in the shape of the sun and moon, and star holes for the eight planets. Ropes hang from the mouths of the skulls, intertwined with the syllable Hūṃ (藏文：ཧཱུྃ，梵文天城体：हुं，梵文罗马拟音：hūṃ，汉语字面意思：吽) and burning flames. Outside such a palace, there are eight cemeteries, eight directional guardians, and eight trees. Eight field guardians. Eight nāgas. Eight clouds. Furthermore, there are eight stupas. Eight rivers. Eight accomplished yogis. Eight yoginis. Filled with ḍākinīs and. Ḍākinīs and. Bhūtas and. Corpses and. Zombies and. Flesh-eaters, etc. Inside the palace. In the center of the hub with four spokes and a surrounding area. The essence of the four māras, male and female Rudras crossed and bound, above which eight bears are arranged in pairs, facing the four directions, with the sun above them. On the eastern spoke, above the gandharvas, above eight excellent steeds is the sun. In the south, above Yama, above eight buffaloes is the sun. In the west, above the crossed and bound nāgas, above eight leopards is the sun. In the north, above eight yakshas is the sun. On the sides of the spokes, there are Gauri and others.
Chinese
每个座垫上，内回廊里是辛哈玛的湿座垫残余。门内是门神的座垫残余。外回廊里观想诸位自在的干座垫田。大尸林极其恐怖，血海翻腾的中央，巨大的骨骼山王，千光燃烧的虚空中央，智慧燃烧的宫殿，十方广阔无边，无外无内处处内，燃烧的四辐轮，以四截断装饰，处处四方具备门拱，燃烧的两侧回廊美丽，头颅蛇类种种日月辉煌，燃烧的光芒众多涌动。牛群、母牛、豹和虎，凶猛的熊掌，执持自在天大天等，如是安立。彼等生起所依宫殿。所依生起本尊是，我乃往昔之佛，故我为子，如来百俱胝，为令种姓不灭且自然成就，故我为如来之子。首先是，嗡 班匝 卓达 希 嘿热嘎 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。如是念诵。中央座垫之上，班匝嘿热嘎，身色青黑，三面六臂四足，右面白色，左面红色，中央青黑色。右手的第一个九尖金刚杵，中间的五尖，末尾的箭。左手的第一个铃，中间的颅碗盛满血，末尾的世间。右足伸展，左足弯曲，生起具备九种舞姿。吽决定是金刚大，彼生大吉祥嘿热嘎，大燃烧九舞姿，恐怖以时而猛烈。如是明观。班匝 玛哈 卓地 效热 吽 啪 (藏文，梵文天城体，梵文罗马拟音，汉语字面意思)。如是念诵。以身和影子的方式，从嘿热嘎的心间取出明妃，身色青黑，一面二臂，右手拥抱本尊并执持金刚杵，左手持红色海螺为主而施与，二者以八种尸林装束和骨骼以及珍宝等装饰而生起。我自性一切佛，身语意之金刚主，忿怒王本初即是故，如是法界之中，忿怒母自在先取出，嘿嘿
English
On each seat, in the inner courtyard, are the damp remains of Singhamukha's seat. Inside the door are the remains of the doorkeeper's seat. In the outer courtyard, contemplate the dry seat fields of the lords. In the center of the great terrifying charnel ground, the turbulent ocean of blood, the great mountain of skeletons, in the midst of a thousand blazing lights, the palace of blazing wisdom, the ten directions vast and uninterrupted, without outer or inner, everywhere within, the blazing four-spoked wheel, adorned with four severed limbs, everywhere square with arched doorways, the beauty of the two blazing corridors, skulls and various snakes, radiant with sun and moon, many blazing rays surge. Herds of cows, buffaloes, leopards, and tigers, the fierce paws of bears, holding the great lord Ishvara and others, thus establish. These generate the dependent palace. Generating the deity who is depended upon is: I am the Buddha of the past, therefore I am the son, a hundred million Tathagatas, to ensure that the lineage does not perish and is spontaneously accomplished, therefore I am the son of the Tathagatas. First is: Om Vajra Krodha Shri Heruka Hum Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Reciting thus. On top of the central seat, Vajra Heruka, body color dark blue-black, three faces, six arms, four legs, right face white, left face red, center dark blue-black. The first of the right hands, a nine-pointed vajra, the middle one five-pointed, the last one an arrow. The first of the left hands, a bell, the middle one a skull cup filled with blood, the last one the world. Right leg extended, left leg bent, generate possessing nine dances. Hum is definitely the great Vajra, from that arises the great glorious Heruka, the great blazing one with nine dances, terrifying and fierce in due time. Thus visualize clearly. Vajra Maha Krodheshvari Hum Phat (藏文，梵文天城体，梵文罗马拟音，汉语字面意思). Reciting thus. In the manner of body and shadow, from the heart of Heruka, extract the consort, body color dark blue-black, one face, two arms, the right embracing the father and holding a vajra, the left holding a red conch shell, mainly bestowing, both adorned with eight charnel ground ornaments, bones, and jewels, etc. I, the self-nature of all Buddhas, the Vajra Lord of body, speech, and mind, the Wrathful King is primordially so, therefore, from the realm of Suchness, the Wrathful Mother, the powerful one, is first extracted, He He D
Chinese
位于四方四隅的变成了八个僧诃母。又从菩提心中取出四个啪特。位于四个内门变成了四个门母。据说，念诵这些的咒语，心里想着生起也可以。所有本尊都面向主尊，安住在智慧之火燃烧的中央。那些是我的儿子。之后我成了如来之子。我所依的黑鲁嘎充满兵器，从主尊的心间出现，拿着九个罗刹之子的部分，走向东门，合掌等等，为了清净遮障，如来种姓之子，这样祈祷：嗡，往昔的大誓言是，将所有世间，全部都，变成胜者的刹土，因此，我将自己融入大印中。这样祈祷。之后，在所有本尊的结合处，从身语意的三个处所，嗡阿吽，这样光芒四射，清净身语意的垢染。我的心如黄金熔液一般，或者如白银熔液一般，洁白明亮地安住着，嗡阿吽三个字光芒四射，具有身语意不可思议，菩提心之水变成一个吽字深蓝色。念诵阿扬，将吽字放在月亮上，被风吹起。从右方绕本尊三圈。融入主尊的心间，父母双运融化成光，发出吽哈嘿啪特的声音。根本本尊饮血父母和二十忿怒母也融化成光。安住在中央的座垫上，以方便和智慧无二的智慧光芒之身，证悟清净。从如黄金熔液般的心中，三者的加持光之种子，融入心间成为身的法界。金刚所生的空行母之虚空。一切法安住在菩提心中。所有本尊各自心咒的声音，吽哈嘿啪特这样发出，融入菩提心中成为一体。这样明观。嗡 班杂 玛哈 希日 嘿汝嘎，玛哈 旃扎 萨埵 杜夏 达 纳 达 嘎 哈纳 达 哈 怕杂 吽 吽 吽 啪特。嗡 班杂 达ra 玛哈 卓达 杂瓦拉 尼 吽 啪特。这样念诵。在中央的座垫之上，金刚黑鲁嘎三面六臂。