Chinese
安置，以无边无际的遍布，于六道世界的十方，炽燃的坛城清晰显现。以此来明晰。如是生起的诸神，于额间由嗡字化为月亮之上的白色身金刚，持法轮和铃；于喉间由阿字化为莲花之上的红色语金刚，持莲花和铃；于心间由吽字化为蓝色意金刚，持金刚和铃，于日轮之上生起。念诵：嗡 萨瓦 达塔嘎达 玛哈 嘎雅 班匝 梭巴瓦 阿玛 阔昂。嗡 萨瓦 达塔嘎达 瓦嘎 班匝 梭巴瓦 阿玛 阔昂。嗡 萨瓦 达塔嘎达 玛哈 चित्त 班匝 阿玛 阔昂。以此语，生起自身即是身语意金刚持的平等慢。然后，从自身心间的吽字放出光芒，从自性处迎请忿怒尊坛城，由佛和菩萨围绕，于前方的虚空中，以金刚结印迎请。念诵：吽 哈 嘿 帕 贝 萨帕热瓦拉 班匝 萨玛匝匝 吽 旺 霍。嗡 班匝 阔达 萨玛雅 吽。以此迎请。念诵：嗡 十方坛城我最大，不可思议心坛城中，一切坛城皆迎请，自显无别坛城中，入之相合平等性，十方一切皆降临，圆满修持之坛城，趋近最胜之誓言。以此祈请垂听。念诵：嗡 班匝 布贝 吽 等，以及 杜贝，阿洛嘎，甘德，内威德，夏布达。以此供养诸供品。念诵：嗡 班匝 昂古夏 匝。嗡 班匝 巴夏 吽。嗡 斯波达 旺。嗡 阿贝夏 霍。以手印和合，融入无二。然后，再次念诵：班匝 萨玛雅 匝。迎请五部灌顶本尊，四位父母，十位菩萨忿怒尊，以供品供养。祈请：薄伽梵如来等，薄伽梵大自在者等，大悲自性者等，祈请您们赐予我灌顶。念诵：嗡 萨瓦 达塔嘎达 阿比辛匝度 芒。以此祈请，诸天赐予灌顶，明妃歌唱，菩萨们说吉祥语，忿怒尊驱逐邪魔，灌顶之水流从脚底直至头顶充满，洗净一切污垢。
English
Arranged, with the boundless and pervasive spread, in the ten directions of the six realms, the blazing mandala appears clearly. Clarify with this. The deities thus generated, on the forehead, from the syllable OM, transforms into a white body Vajra above the moon, holding a wheel and bell; on the throat, from the syllable AH, transforms into a red speech Vajra above the lotus, holding a lotus and bell; on the heart, from the syllable HUM, transforms into a blue mind Vajra, holding a vajra and bell, generated above the sun disc. Recite: OM SARVA TATHAGATA MAHA KAYA VAJRA SVABHAVA ATMA KOHAM. OM SARVA TATHAGATA VAGA VAJRA SVABHAVA ATMA KOHAM. OM SARVA TATHAGATA MAHA CITTA VAJRA ATMA KOHAM. With these words, generate the equal pride of being the Vajradhara of body, speech, and mind. Then, from the HUM at one's own heart, light radiates, inviting the mandala of wrathful deities from the natural abode, surrounded by Buddhas and Bodhisattvas, in the space in front, inviting with the Vajra gathering mudra. Recite: HUM HA HE PHAT BHYO. SAPARIWARA VAJRA SAMAJA DZA HUM VAM HO. OM VAJRA KRODHA SAMAYA HUM. Invite with this. Recite: OM The mandalas of the ten directions are greatest for me, from the inconceivable mandala of the mind, all mandalas are invited, in the self-appearing non-dual mandala, the nature of entering into union, all descend from the ten directions, the mandala of complete approach, the supreme vow that has drawn near. Request to listen with this. Recite: OM VAJRA PUSHPE HUM, and DHUPE, ALOKE, GANDHE, NAIVEDYE, SHABDA. Offer all offerings with these. Recite: OM VAJRA ANKUSHA DZA. OM VAJRA PASHA HUM. OM SPOTA VAM. OM ABESHA HO. With the mudra, merge into non-duality. Then, again, recite: VAJRA SAMAYA DZA. Invite the five families of empowerment deities, the four fathers and mothers, the ten Bodhisattva wrathful deities, and offer with offerings. Pray: Bhagavan Tathagatas, Bhagavan great lords, those of the nature of great compassion, please grant me empowerment. Recite: OM SARVA TATHAGATA ABHISINCATU MAM. With this prayer, the deities grant empowerment, the consort sings, the Bodhisattvas speak auspicious words, the wrathful deities dispel obstacles, the stream of empowerment water fills from the soles of the feet to the crown of the head, cleansing all impurities.
Chinese
获得了所有四种灌顶。通过剩余的向上倾倒，主尊父母由金刚黑鲁嘎父母加冕。对于东方和东南方的诸神，由佛黑鲁嘎父母加冕。对于南方和西南方的所有诸神，由宝生黑鲁嘎父母加冕。对于西方和西北方的诸神，由莲花黑鲁嘎父母加冕。对于北方和东北方的诸神，由羯磨黑鲁嘎父母加冕。嗡，玛哈舜涅达嘉纳班杂萨瓦瓦阿玛郭杭。嗡，玛哈阿达夏嘉纳班杂萨瓦瓦阿玛郭杭。嗡，玛哈萨曼达嘉纳班杂萨瓦瓦阿玛郭杭。嗡，玛哈扎达扎贝夏嘉纳班杂萨瓦瓦阿玛郭杭。嗡，玛哈格日底亚努什塔达嘉纳班杂萨瓦瓦阿玛郭杭。这样念诵，就是五部和五智。这样生起我慢。嗡，萨瓦达他嘎达玛哈阿努拉嘎萨瓦瓦阿玛郭杭。这样念诵，生起作为身语意之自性的我慢。嗡，萨瓦达他嘎达玛哈布扎班杂萨瓦瓦阿玛郭杭。这样生起所有供养和事业的我慢。然后，自性和三摩地的坛城二者无别地融合。嗡，班杂格罗达萨玛雅吽。这样抛掷智慧之花。嗡，以忿怒对忿怒而息灭者，大悲忿怒威严之众，炽燃的加持甚为稀有，祈请您降临于我。嗡，班杂格罗达萨玛雅斯瓦。嗡，班杂格罗达萨玛雅桑。嗡，班杂格罗达萨玛雅霍。嗡，班杂格罗达萨玛雅帕特。这样念诵，从自性诸神的口中，无数的黑色帕特射出，净化我身语意的罪业，观想获得身语意的成就。为了回报其恩德而作供养：阿利乌利达利达巴利达什当郭纳拉赤卡让约尼卡嘿霍。吽哈嘿帕特布佑。这样供养诸神时，从自性三摩地的本尊变化出供品，念诵吽哈嘿帕特布佑，将他们融入各自的位置，吽融入五部，哈融入郭日玛，嘿融入扎门玛，帕特融入门母，布佑融入诸根。让位于让的火焰之中。嗡，希利黑鲁嘎玛哈班杂萨玛雅霍。萨瓦杜什达纳萨玛雅穆扎扎瓦纳扎扎吽帕特。
English
Having fully received the four empowerments. By the remaining upward pouring, the main father and mother are crowned by Vajra Heruka father and mother. To the gods of the east and southeast, crowned by Buddha Heruka father and mother. To all the gods of the south and southwest, crowned by Ratna Heruka father and mother. To the gods of the west and northwest, crowned by Padma Heruka father and mother. To the gods of the north and northeast, crowned by Karma Heruka father and mother. Om Maha Shunyata Jñana Vajra Swabhava Atma Ko Ham. Om Maha Adarsha Jñana Vajra Swabhava Atma Ko Ham. Om Maha Samanta Jñana Vajra Swabhava Atma Ko Ham. Om Maha Prata Prabhesha Jñana Vajra Swabhava Atma Ko Ham. Om Maha Kritya Nushthanta Jñana Vajra Swabhava Atma Ko Ham. By reciting this, one becomes the five families and five wisdoms. Thus, one holds pride. Om Sarva Tathagata Maha Anuraga Swabhava Atma Ko Ham. By reciting this, one holds the pride of being the essence of body, speech, and mind. Om Sarva Tathagata Maha Puja Vajra Swabhava Atma Ko Ham. By this, one generates the pride of all offerings and activities. Then, the nature and the samadhi mandala both become inseparable. Om Vajra Krodha Samaya Hum. Thus, the flower of knowledge is thrown. Om, pacifier by wrath against wrath, compassionate wrathful majestic assembly, blazing blessings are exceedingly wondrous, may that very thing be bestowed upon me. Om Vajra Krota Samaya Tvam. Om Vajra Krota Samaya Svam. Om Vajra Krota Samaya Ho. Om Vajra Krota Samaya Phat. By reciting this, from the mouths of the naturally existing deities, countless black Phats emanate, purifying the sins of my three doors, and one contemplates attaining the siddhis of body, speech, and mind. As a repayment for their kindness, the offering is: Ali Uli Tali Tali Pali Dashtam Gona Rati Khara Yoni Kha He Ho. Hum Ha He Phat Bhyo. When offering to the deities in this way, the deities of nature and samadhi are emanated and offered, and by saying Hum Ha He Phat Bhyo, they are absorbed into their respective places, Hum absorbs the five families, Ha absorbs Kori Ma, He absorbs Phra Men Ma, Phat absorbs the door mother, and Bhyo absorbs the senses. Residing in the center of the Ram fire mass. Om Shri Heruka Maha Vajra Samaya Ho. Sarva Dushtana Samaya Mudra Pravana Chakra Hum Phat.
Chinese
身语意金刚 嗡 希日黑汝嘎 玛哈金刚 萨瓦 杜斯塔 萨玛雅玛 斯瓦姆 阿瓦斯塔姆 巴雅 嘎 吽 金刚 咕雅 德里夏 哈 萨玛雅 斯瓦姆 嗡 金刚 咕雅 德里夏 吼 萨玛雅 吼 金刚 咕雅 德里夏 吼 萨玛雅 帕 嗡 希日黑汝嘎 玛哈金刚 萨瓦 杜斯塔 萨玛雅玛 惹 扎 班 扎 扎嘎 夏雅 夏雅 比当 萨雅 比当 萨雅 嘿 巴嘎万 布瑞夏 德 斯瓦姆 巴雅 嘎 吽 帕。如是，在我未获得成就之前，观想自性坛城与三摩地坛城无二无别而安住。此时，以三个颅器，激励誓言，并以琼鸟之翼镇伏，与生圆次第相应则可。此处为忿怒尊之赞：无我离边，通达胜义谛，虽无慈悲怨敌，然为调伏暴恶，不逾时节之怖畏黑汝嘎，我顶礼！顶礼摧毁三有之天！顶礼平等性之忿怒！顶礼享用之忿怒尊！顶礼金刚交合者！不住不缘，从法身清净中，示现调伏魔众之殊胜忿怒身，以悲悯垂视，以方便调伏暴恶，顶礼薄伽梵忿怒尊主！忿怒母自在身常相伴，从方便与智慧相联之坛城中，空行母无尽燃烧之云雾，调伏暴恶之母，我顶礼！虚空身者，何处亦无始，随欲转变之有形幻化母，以慈爱之母姿态为友，顶礼内外空行众！阿底布 吼！萨瓦 达塔嘎达 巴纳 扎尼 嘎瑞亚 米！玛哈 瑜伽尼 扎底 布 吼！誓言者：结心金刚母之手印，如来您之身如何，我亦如是而成就。于稀有不可思议之行，为利有情我当行。此身语意之手印，纵舍生命亦不弃，金刚王加持，于恶时灰烬之世间，我当行佛陀之事业。于金刚瑜伽母坛城中，我等所愿皆成就！手印之
English
Kāya-vāka-citta-vajra oṃ śrī heruka mahā-vajra sarva duṣṭan samaya ma stvaṃ. Ava-staṃ-bhaya ka hūṃ. Vajra guhye triśa ha. Samaya stvaṃ. Oṃ vajra guhye brī śa ho samaya ho. Vajra guhya triśa ho. Samaya phaṭ. Oṃ śrī heruka mahā-vajra sarva duṣṭan samaya mara prabhanacakra baga śaya baga śaya. Bitaṃ saya. Bitaṃ saya. He bhagavan bure śati stvaṃ paya ka hūṃ phaṭ. Thus, until I attain accomplishment, I contemplate the natural maṇḍala and the samādhi maṇḍala as being inseparable and abiding. At this time, with three skull cups, the samaya is urged, and it is permissible to subdue with the wings of a garuḍa, in accordance with the generation and completion stages. Here is the praise of the Great Fierce One: Being without self, free from extremes, understanding the ultimate truth, Although without loving-kindness or enemies, In order to subdue the wicked, not transgressing the time, To the terrifying Heruka, I prostrate! I prostrate to the deity who destroys the three realms! I prostrate to the wrathful one in the state of equality! I prostrate to the wrathful one who enjoys! I prostrate to the one who performs the vajra union! From the purity of the dharmakāya, which neither abides nor is perceived, Showing the supreme wrathful body that subdues the demons, Possessing compassionate gaze, subduing the wicked with skillful means, I prostrate to the Lord, the chief of the wrathful kings! The wrathful mother, the powerful one, constantly abides in the body, From the maṇḍala connected with skillful means and wisdom, The inexhaustible, blazing clouds of ḍākinīs, The mother who subdues the wicked, I prostrate! The one with a body like space, without beginning anywhere, The great illusory mother with a form that transforms according to desires, As a loving sister, acting as a friend, I prostrate to the assembly of outer and inner ḍākinīs! Ati pu ho! Sarva tathāgata bana trani kareya mi! Mahā yogini prati pu ho! The commitment is: Making the mudrā of the mind vajra mother, How is the body of the Sugata, May I become exactly like that. To the wondrous, inconceivable conduct, For the benefit of beings, I will practice. This mudrā of body, speech, and mind, Even for the sake of life, I will not abandon, May the Vajra King bestow blessings. In this world of evil times and ashes, I will practice the deeds of the Buddha. In this maṇḍala of Vajrayoginī, May our wishes be fulfilled! Of the mudrās
Chinese
进行供养时，在结任何本尊的手印时，应具备四种手印：脐轮是化身轮，结事业手印；心间是法轮，结法手印；喉间是受用轮，结誓言手印；顶轮是大乐轮，忆念大手印并进行供养。金刚黑汝嘎的手印是：右面白、左面红、中间蓝色的面容。九尖、五尖，右手持钺刀。铃、红海螺，左手持世间物。大吉祥金刚是方便之印。智慧母的手印是：一面二臂，身色蓝色。右手依于智慧方便。左手以红海螺为主尊加持力量。克罗谛续是空性之印。东方忿怒尊的手印是：右面白、左面黄、中间棕色的面容。轮、金刚、右手持钺刀。铃、红海螺、左手持三叉戟。大吉祥佛是方便之印。智慧母的手印是：一面二臂，身色棕色。右（同前）。左（同前）。克罗谛（同前）。南方（忿怒尊的手印是）：右面蓝、左面红、中间黄色。宝、金刚、右手持钺刀。铃、红海螺、左手持敌斧。大吉祥宝（同前）。智慧母（同前）。一面二臂，身色黄色。右（同前）。左（同前）。克罗谛（同前）。西方（忿怒尊的手印是）：右面白、左面黄、中间红色（同前）。莲花金刚、钺刀（同前）。铃、红海螺、左手持小鼓。大吉祥莲花（同前）。智慧（同前）。一面二臂，身色红色。右（同前）。左（同前）。克罗谛（同前）。北方（忿怒尊的手印是）：右面白、左面红、中间绿色。十字金刚、右手持钺刀。铃、红海螺、左手持犁头（同前）。大吉祥业（同前）。智慧母（同前）。一面二臂，身色绿色。右（同前）。左（同前）。克罗谛（同前）。炽燃的（同前）。供养接受（同前）。处所和地域的手印是：郭里是红色的僧人，田地和手杖是蓝色的。扎里是弓箭，拉满弓是黄色的。布拉莫是摩羯鱼，手持胜幢。贝达是吃尸体的，举石头是黑色的。布嘎是红黄色，引导尸体的血流。格斯玛是红海螺，饮用幻术是绿色的。麦夏是蓝色的，吃尸体的心脏。旃扎是黄白色，将殊胜的身体分离。炽燃的（同前）。供养（同前）。僧哈卡罗是交叉的黄色狮子。嘉格里是处所的后背交叉的黄色老虎。斯里格是黑色，小孩舔舐的狐狸。夏纳是撕裂观看的蓝色豺狼。格里达是红色的喉咙，鹏头秃鹫。冈嘎是田地的肩膀，鼻头长长的。卡卡卡罗是僧人的刀，黑色的。呼鲁是铁钩，蓝色的聚集。