English
When making offerings, when assuming the mudras of any deity, one should do so with the four mudras. The navel is the wheel of manifestation, the action mudra. The heart is the wheel of dharma, the dharma mudra. The throat is the wheel of enjoyment, the samaya mudra. The crown of the head is the wheel of great bliss, remembering the great mudra and making offerings. The mudra of Vajra Heruka is: the right face is white, the left face is red, the middle face is blue. Nine-pointed, five-pointed, the right hand holds a kartrika. Bell, red conch, the left hand holds worldly objects. Great glorious Vajra is the mudra of skillful means. The mudra of the Wisdom Mother is: one face, two arms, the body is blue. The right hand relies on wisdom and skillful means. The left hand empowers the main deity with a red conch. Krotishvari is the mudra of space. The mudra of the Wrathful One of the East is: the right face is white, the left face is yellow, the middle face is brown. Wheel, vajra, the right hand holds a kartrika. Bell, red conch, the left hand holds a trident. Great glorious Buddha is the mudra of skillful means. The mudra of the Wisdom Mother is: one face, two arms, the body is brown. Right (same as before). Left (same as before). Kroti (same as before). The South (the mudra of the Wrathful One is): the right face is blue, the left face is red, the middle face is yellow. Jewel, vajra, the right hand holds a kartrika. Bell, red conch, the left hand holds an enemy axe. Great glorious Ratna (same as before). Wisdom Mother (same as before). One face, two arms, the body is yellow. Right (same as before). Left (same as before). Kroti (same as before). The West (the mudra of the Wrathful One is): the right face is white, the left face is yellow, the middle face is red (same as before). Lotus vajra, kartrika (same as before). Bell, red conch, the left hand holds a small drum. Great glorious Padma (same as before). Wisdom (same as before). One face, two arms, the body is red. Right (same as before). Left (same as before). Kroti (same as before). The North (the mudra of the Wrathful One is): the right face is white, the left face is red, the middle face is green. Cross vajra, the right hand holds a kartrika. Bell, red conch, the left hand holds a plow (same as before). Great glorious Karma (same as before). Wisdom Mother (same as before). One face, two arms, the body is green. Right (same as before). Left (same as before). Kroti (same as before). Blazing (same as before). Offering accepted (same as before). The mudras of places and regions are: Gori is a red monk, the field and staff are blue. Tsari is a bow and arrow, drawing the bow is yellow. Pramo is a makara, holding a victory banner. Beta is a corpse eater, holding a stone is black. Pukka is red-yellow, guiding the flow of corpse blood. Gesma is a red conch, drinking illusions is green. Mesha is blue, eating the heart of a corpse. Chanda is yellow-white, separating the supreme body. Blazing (same as before). Offering (same as before). Singha Karo is a crossed yellow lion. Jagri is the back of a place, a crossed yellow tiger. Srika is black, a fox licking a child. Shwana is a tearing and watching blue jackal. Gridha is a red throat, a garuda-headed vulture. Kangka is the shoulder of a field, a long-nosed head. Khakha Karo is a monk's knife, black. Hulu is an iron hook, a blue gathering.
Chinese
手持灯盏，手持散发绿色香气的海螺，于虚空中观想。口中念诵：嗡 帕涅 班贝 努苏拉多 德布 巴拉姆 萨瓦 达塔嘎达 悉地 吽 萨玛约达姆 萨瓦 达塔嘎达 悉地 吽 萨玛约达姆 萨瓦 玛哈苏卡 悉地 吽 嗡 希瑞 班扎 啦嘎 杜贝 杜 班扎 布贝 布 班扎 阿洛给 舍 班扎 刚德 嘎 嗡 阿 吽。 向极喜之主顶礼。 祈愿如来之神圣誓言得以成就。嗡 阿 吽。 祈请如来之神圣誓言得以成就。嗡 阿 吽。 祈愿如来之所有广大供养皆得清净。嗡 阿 吽。 祈愿如来之所有广大供养皆得清净且成就。 诸天女融入主尊。 之后以药供养： 自生原始即清净， 八万四千根所合之药， 五部五誓之实物， 五智圆满成就之物， 五续度化一切有情之， 遣除五毒之甘露此， 尽所有诸佛， 菩提萨埵之大集会， 乃是圆满本誓界之胜妙。 如是思维广大功德。 首先真实供养根本上师与幻化之上师之名号。 以左手无名指取甘露，涂于眉间。 此乃往昔之大誓言， 十方一切诸佛之， 策动本誓界之胜妙。 此身语意之自性， 我等以信心而供养， 恳请垂念慈悲而纳受， 纳受后请普皆欢喜， 祈请赐予神通之成就。 嗡 萨瓦 达塔嘎达 玛哈 阿尔刚 扎地扎 吽。 希瑞 瓦那 卡拉姆 卡嘿。 吽 众主、群主、大吉祥黑汝嘎， 炽燃之王五饮血者， 献上清净甘露誓物悦意供， 恳请以大悲垂念，赐予灌顶与成就。 玛哈 班扎 阿姆日达 卡嘿。 大吉祥身与无二和合之， 克罗地 希瓦热等五大明妃， 献上清净（甘露誓物悦意供），恳请（以大悲垂念，赐予灌顶与成就）。 绀色殊胜诸佛母，金刚秘密之明妃， 郭日等八怒母， 献上清净（甘露誓物悦意供），恳请（以大悲垂念，赐予灌顶与成就）。 金刚头饰食肉具獠牙翅膀者， 僧哈等
English
Holding a garland of lights, holding a conch shell filled with green-scented incense, meditate in the sky. Recite: OM PANE PEM PE NU SURATO TIBU PARAMU SARVA TATHAGATA SIDDHI HUM SAMAYODAMU SARVA TATHAGATA SIDDHI HUM SAMAYODAMU SARVA MAHASUKHA SIDDHI HUM OM SHRI VAJRA RAGA DHUPE DHU VAJRA PUSHPE PU VAJRA ALOKE HRI VAJRA GHANTE GHANA OM AH HUM. I prostrate to the Lord of Great Joy. May the sacred vow of the Tathagatas be accomplished. OM AH HUM. I beseech that the sacred vow of the Tathagatas be accomplished. OM AH HUM. May all the great offerings of the Tathagatas be purified. OM AH HUM. May all the great offerings of the Tathagatas be purified and accomplished. The goddesses dissolve into the main deity. Then, offering with medicine: Self-arisen, primordially pure, Medicine compounded from eighty-four thousand roots, Substances of the five families and five vows, Substances that perfect and accomplish the five wisdoms, Five tantras that liberate all sentient beings, This nectar that dispels the five poisons, All the Buddhas as numerous as they are, And the great assembly of Bodhisattvas, Are the supreme fulfillment of the heart's commitment to the essence of reality. Thus, contemplate the great qualities. First, offer the names of the root guru and the illusionary guru in reality. Take the nectar with the left ring finger and sprinkle it between the eyebrows. This is the great vow of the past, Of all the Buddhas of the ten directions, The supreme instigation of the heart's commitment to the essence of reality. This nature of body, speech, and mind, We offer with faith, Please accept with compassion, Having accepted, please rejoice completely, Please grant the magical accomplishments. OM SARVA TATHAGATA MAHA ARGHAM PRATICCHA HO SHRI VANAKHA RAM KHAHI HUM Lord of hosts, master of assemblies, great glorious Heruka, To the burning king, the five blood drinkers, I offer pure nectar, pleasing offerings of sacred substances, Please consider with great compassion and bestow empowerment and accomplishments. MAHA PANCHA AMRITA KHAHI. To the great glorious body, indivisibly united, To Krodheshvari and the other five great consorts, I offer pure (pleasing offerings of sacred substances), Please (consider with great compassion and bestow empowerment and accomplishments). To the supreme dark blue mothers, the Vajra secret consorts, To Kori and the other eight wrathful mothers, I offer pure (pleasing offerings of sacred substances), Please (consider with great compassion and bestow empowerment and accomplishments). To those with Vajra head ornaments, flesh-eating fangs and wings, Singha and others
Chinese
对于八位女使者，完全清净，慈悲，四门威猛金刚面母众，马面等四位门母，完全清净，慈悲，大吉祥轮众，空行迅行母姐妹海，完全清净，慈悲，所作等紧那罗和使者的众，燃母等奉命众，完全清净，慈悲，安住誓言成就持明者之地，天与非天十方瑜伽士，完全清净，慈悲，誓言权和知识传承隐秘的，决定性的预言金刚上师，完全清净，慈悲，次第灌顶知识差别的，国王灌顶眼和羯磨金等，完全清净，慈悲，此世和来世二者中，誓言三昧耶联系的金刚兄弟姐妹，完全清净，慈悲，玛哈班杂阿弥利达卡嘿！舌金刚誓言，观想金刚持的吽，五甘露混合的药，尝则获得三种成就。嗡啊吽，卡雅悉地嗡（藏文，梵文天城体，梵文罗马拟音，身成就 嗡），瓦嘎悉地昂（藏文，梵文天城体，梵文罗马拟音，语成就 昂），则达悉地吽（藏文，梵文天城体，梵文罗马拟音，意成就 吽），底叉班杂（藏文，梵文天城体，梵文罗马拟音，安住 金刚）！如是说，以获得成就而使其稳固。于此献上奇妙的食子，扎吽班霍，念诵三遍，欲妙天女化为食子之形，形天女手持镜，声天女红色持琵琶，香天女绿色持香螺，味天女红色持食物，触天女绿色持绫罗绸缎金刚交杵为标志，法天女白色持达玛法生起。化为食子的形状。之后观想从坛城诸尊的口中，发出光芒的管子，享用食子，口中念诵：希日黑如嘎玛哈班杂，伊当度巴布巴迪巴甘地，巴林达扎霍！希玛纳卡卡卡嘿卡嘿！如是供养。秘密的供养是，无上殊胜的巴与达玛混合，五种智慧的光芒照耀，以五种欲望的功德庄严，如誓言般随意享用，玛哈班杂阿弥利达卡让卡嘿！度脱的供养是，在须弥大山的四大部洲上，所有居住的众生，观想智慧大火
English
To the eight female messengers, completely pure, compassionate, the assembly of the four fierce and terrifying Vajra-faced Mothers. To the four gatekeepers, such as the Horse-faced one, completely pure, compassionate. To the great glorious assembly of attendants, Vajra Arali, to the ocean of Dakinis, Swift-goers, and sisters, completely pure, compassionate. To the hosts of Ging and messengers, such as "What is Done," to the assemblies of those who abide by the command, such as Barma, completely pure, compassionate. To the place where vows are kept and Vidyadharas are accomplished, to the Yogis of gods and non-gods in the ten directions, completely pure, compassionate. To the Vajra Master who reveals the definitive prophecies, hidden and concealed with vows, empowerments, and streams of knowledge, completely pure, compassionate. To the King-anointers, eyes, and Karma Kings who sequentially empower the distinctions of knowledge, completely pure, compassionate. In both this world and the next, to the Vajra brothers and sisters connected by vows and samaya, completely pure, compassionate. Maha Pancha Amrita Kha Hi! To the Vajra of the tongue, the samaya, meditate on the Hum of the Vajra-holder. A medicine compounded of the five nectars, if tasted, one will obtain three siddhis. Om Ah Hum, Kaya Siddhi Om (藏文，梵文天城体，梵文罗马拟音，Body Accomplishment Om), Vak Siddhi Am (藏文，梵文天城体，梵文罗马拟音，Speech Accomplishment Am), Citta Siddhi Hum (藏文，梵文天城体，梵文罗马拟音，Mind Accomplishment Hum), Tistha Vajra (藏文，梵文天城体，梵文罗马拟音，Stay Vajra)! By saying this, one should stabilize it by obtaining accomplishment. Then, the offering of the wondrous Torma is: Dza Hum Bam Ho. By reciting this three times, the goddess of desirable qualities transforms into the very form of the Torma. The goddess of form holds a mirror, the goddess of sound, red, holds a lute. The goddess of smell, green, holds a conch shell of incense. The goddess of taste, red, holds food. The goddess of touch, green, holds fine silk marked with a vajra cross. The goddess of dharma, white, holds a Dharma arising. They transform into the form of the Torma. Then, imagine that from the mouths of the deities of the mandala, tubes of light emerge and partake of the Torma. Vocally recite: Shri Heruka Maha Vajra, Idam Dhupa Puspa Dipa Gandhe, Balingta Pratidza Ho! Shri Mana Kha Kha Kha Hi Kha Hi! Thus offer it. The secret offering is: The supreme and unsurpassed Pa and Dama are mixed. Rays of light from the five wisdoms radiate forth. Adorned with the five qualities of desire, please partake as is pleasing according to the vows. Maha Pancha Amrita Kha Ram Kha Hi! The offering of liberation is: On the four continents of the great Mount Meru, all sentient beings residing there, meditate on the great fire of wisdom.