English
Ah! Please accept these five red offerings, and accomplish the entrusted activities of the yogi. Om Vajra Krodha Maha Shri Heruka Hum Phet! Ho! Like the black woman, the four ugly great daughters, like the red woman, the four frowning Yaksha great mothers, like the white woman, the four radiant maiden medicine women, and the twelve steadfast mothers who protect Tibet, along with their retinues. Having received the command of the Great Glorious One, and as companions to the accomplisher, please come to this place of offering today! Om E Ah Ra Li Li, Hring Hring Ta Ki Ni Hum Dza, thus invited, subdue with power. Hum! Together with the assembly of commands, like the blood-drinkers, the form of the sky, holding the power and miraculous dance, come quickly, come quickly, protectors! Great Self, Vajra Known to All, Glorious Hari Vajra Yama Protector, Gangkar Shame Vajra Samantabhadri, Drogchen Khordu Vajra Lord of Obstacles, the four great demon sisters are also like this, fluttering many and adorned, surrounded by retinues of many servants, please come here, remember the oath, and accomplish the activities! Snow Mountain Mother Vajra Yu Bun Ma, Kharag Kyungtsun Vajra Glorious Mother, Treasure Great Sky Soaring Vajra Naga Girl Protector, Mari Rabjam Vajra Lord of Obstacles, the four great Yaksha women are also like this, fluttering... servant... please come here... Kongtsun Demo Vajra Protector of Tibet, Tsen Lala Ro Vajra Medicine Woman, Ucho Vajra Summer Mo Sil, Jade Bell Vajra Beautiful Form, the four great medicine women are also like this, fluttering many... servant... please come here... All of you great Dharma protectors, in the Asura rock cave, Guru Padmasambhava, in front of the Five Families Great Lords, displayed the supreme substances of the field, please accept these five red offerings, and the Vajra given in hand is also a symbol of the name of liberation, placed in the rank of Vajradhara. As promised and vowed, do not transgress this oath, if you transgress this oath, the fierce Vajra Yaksha will draw blood from the center of your heart, and many Tara messengers will perform the work, and there will be no doubt that you will cry out in pain. Therefore, listen to my command,
Chinese
请享用这红色五肉的供品，愿藏地永远安乐，没有疾病和瘟疫。请您深切忆念往昔的誓言，请成办我所托付的事业。啦啦，咧咧达达，谛谛，妈妈森卓玛 贝哟，如如如如吽 贝哟 吽。十二坚母，口中，玛哈班杂 卡嘿，RAKTA 卡嘿，玛哈巴陵达 卡嘿。这样供养，托付事业。亚嘿 扎匝，这样祈请返回。 德热RAKTA 德热 洛嘉 桑哈RA 吽 啪。 供养诸佛令欢喜， 誓盟护法誓言圆， 父母等六道众生， 无量朵玛此布施， 具足受用圆满资粮， 愿诸有情速成佛。 萨瓦 贝达 尼 阿弥利达 吽。 这样加持朵玛后回向。 然后清洗朵玛盘。 四种事业之舞，手指做成连环状，这样说道： 吽，诸佛之身语意， 痴愚如来及其眷属， 在无边世界之中， 对于极度愚昧的众生， 以大寂静之慈悲， 无有不能寂静者， 礼敬寂静之神祇， 愿皆得寂静，香定 咕噜 耶 梭哈。 吽，诸佛之身语意， 傲慢宝生及其眷属， 在无边世界之中， 对于极其猛烈的，寿命与成就增广母， 无有不能增广者， 礼敬增广之神祇， 愿皆得增广，布香定 咕噜 耶 梭哈。 吽，诸佛之身语意， 贪欲莲花及其眷属， 在无边世界之中， 对于极其贪恋的众生， 仅以意念即能摄伏， 无有不能摄伏者， 礼敬摄伏之神祇， 愿皆得摄伏，巴香 吽。 吽，诸佛之身语意， 嗔恨金刚及其眷属， 在无边世界之中， 对于极其凶暴的众生， 顷刻之间即能摧毁， 无有不能摧毁者， 礼敬摧毁之神祇， 愿皆得摄伏，玛RA雅 玛RA雅 梭哈。 诵念松巴尼。 然后返回， 吽 哈哈 啪 贝哟 然。 这样念诵。 明观坛城，以供品供养，以所知赞颂而赞颂。 念诵金刚瑜伽母的咒语。 念诵吽 吽。 守护四角的忿怒尊
English
Please accept this offering of five red meats, may Tibet always be happy, and free from disease and epidemics. Please deeply remember your past vows, and accomplish the tasks I entrust to you. La la, le le ta ta, ti ti, mama sing droma bhayo, rulu rulu hum bhayo hum. Twelve steadfast mothers, in your mouths, maha panca kha hi, rakta kha hi, maha balingta kha hi. Thus offering and entrusting activities. Ya hi tsa dza, thus requesting departure. Tre ratna tre lokya samharana hum phat. May the Buddhas be pleased by the offering, May the oath-bound ones fulfill their vows, To parents and the six realms of beings, This immeasurable torma is dedicated, May they possess enjoyment and complete the accumulations, May all quickly attain Buddhahood. Sarva preta ni amrita hum. Thus dedicating the blessed torma. Then cleanse the torma containers. The dance of the four activities is performed by making the fingers into a continuous loop, and saying this: Hum, the body, speech, and mind of all Buddhas, The deluded Sugatas and their retinues, In the boundless realms of the world, For the extremely ignorant beings, With the great peace of compassion, There is nothing that cannot be pacified. I prostrate to the pacifying deity, May there be peace, Shanting Kuru ye Svaha. Hum, the body, speech, and mind of all Buddhas, The arrogant Ratna and their retinues, In the boundless realms of the world, For the extremely fierce, the life and accomplishment increasing mother, There is nothing that cannot be increased. I prostrate to the increasing deity, May there be increase, Pushting Kuru ye Svaha. Hum, the body, speech, and mind of all Buddhas, The desiring Padma and their retinues, In the boundless realms of the world, For the extremely attached beings, With just a thought, they are subdued, There is nothing that cannot be subdued. I prostrate to the subduing deity, May there be subduing, Pashang Hum. Hum, the body, speech, and mind of all Buddhas, The wrathful Vajra and their retinues, In the boundless realms of the world, For the extremely violent beings, In an instant, they are destroyed, There is nothing that cannot be destroyed. I prostrate to the destroying deity, May there be subduing, Mara Ya Mara Ya Svaha. Recite Sumbhani. Then return, Hum ha he phat bhayo ram. Thus reciting. Visualize the mandala clearly, offer with offerings, and praise with whatever praise you know. Recite the mantra of Vajra Dakini. Recite Hum Hum. The wrathful ones guarding the boundaries
Chinese
将母融入主尊。诸根汇集为五部，四方之主四尊与中央八尊相融。最终五五相融，四门母部融入四部。八辛哈母融入四母。八怒母融入父尊。五部血饮之父融入主尊。诸母融入卓迪。卓迪融入父尊。父尊融入智慧萨埵。金刚瓶之吽融入。吽融入足曲。足曲融入阿。阿哈。哈融入月牙。月牙融入明点。明点化为不可见。念诵“班杂嘛哈西日黑汝嘎”。再次生起为大吉祥。穿戴盔甲，观想头顶上的“吽”字，化为光。结交错印，念诵“嗡 班杂嘎瓦吉ra ra叉ra叉吽”穿戴盔甲。观想金刚交错的盔甲覆盖身体，并观想由极度不可穷尽的忿怒尊守护。守护身体：念诵“嗡 坚”，两指观想为“吽”字，在脐部交叉。由忿怒金刚夜叉和忿怒不死方便二尊，在脐部交叉双足，观想守护身体。然后十六供养。心间。后颈。会供。向上至头顶。如前守护二忿怒尊。做颅碗印。灌顶：念诵“嗡 班杂嘎巴拉嘛列 阿比钦扎 扎 扎 扎”，在头顶五处猛击。结悬挂彩带印。念诵“嗡 班杂阿雅 蓝布达ra嘛列 阿比钦扎 舍 舍 舍”，观想右手持蓝色彩带，左手持红色彩带。念诵“达夏霍”，拍掌三次，生起获得灌顶的自豪感。用黑汝嘎的百字明咒补足遗漏。然后各自手持鲜花，拿着乐器。“嗡 大之大胜，至胜无上师。法王日轮，诸佛之加持力。魔与障碍众，损害之敌息灭。恒常吉祥，昼夜皆吉祥。法性真谛，至上无上法。圣法甘露，真谛之加持力。罪业过失离，善聚遍增长。恒常吉祥…… 僧伽功德，珍宝光辉闪耀。佛子利他，真谛之加持力。烦恼五毒，痛苦之敌息灭。恒常吉祥，昼夜
English
The mother is absorbed into the main deity. The senses are gathered into the five families, the four lords of the four directions and the eight in the center intertwine. Finally, five and five intertwine, and the four gate mother families are absorbed into the four families. The eight Singhā mothers are absorbed into the four mothers. The eight wrathful mothers are absorbed into the father. The five families of blood-drinking fathers are absorbed into the main deity. All the mothers are absorbed into Kroti. Kroti is absorbed into the father. The father is absorbed into the wisdom being. The Hūṃ of the vajra vase is absorbed. The Hūṃ is absorbed into the foot curve. The foot curve into A. A Ha. Ha into the crescent moon. The crescent moon is absorbed into the bindu. The bindu becomes invisible. By reciting "Vajra Mahā Śrī Heruka," one is again generated as great glory. To put on armor, contemplate Haṃ on the crown of the head, dissolving into light. With the crossed vajra mudrā, recite "Oṃ Vajra Kāva Cī Ra Rakṣa Rakṣa Haṃ" to put on armor. Visualize the body covered with armor of crossed vajras, and contemplate being protected by extremely inexhaustible wrathful deities. Protecting the body: Recite "Oṃ Ṭyaṃ," and contemplate Hūṃ on the two fingers, crossing them at the navel. By the wrathful Vajra Yaksha and the wrathful Immortal Method Union, cross the feet at the navel and contemplate protecting the body. Then offer the sixteen offerings. Heart center. Back of the neck. Gaṇacakra. Raised to the crown of the head. Protect with the two wrathful deities as before. Make the skull cup mudrā. Empowerment: Recite "Oṃ Vajra Kapāla Male Abhiṣiñca Traṃ Traṃ Traṃ," striking the five places on the head. Bind the hanging banner mudrā. Recite "Oṃ Vajra Arya Laṃ Bho Dhara Male Abhiṣiñca Hrīḥ Hrīḥ Hrīḥ," and contemplate holding a blue banner in the right hand and a red banner in the left hand. Recite "Taṣya Ho," clap the palms three times, and take pride in having received empowerment. Complete any omissions with the hundred-syllable mantra of Heruka. Then, each holding flowers in their hands and holding musical instruments. "Oṃ Great of Great, Supreme Teacher, Unsurpassed. By the blessings of the Dharma King Sun, the Victorious Ones. May demons and obstructing hosts, enemies of harm, be pacified. May glory always abide, day and night be auspicious. Dharma nature, truth, supreme, unsurpassed Dharma. Sacred Dharma nectar, by the blessings of truth. May faults of wrongdoing be absent, and virtuous gatherings increase. May glory always abide... Saṅgha qualities, jewel-like splendor shining. Sons of the Victorious Ones, benefactors, by the blessings of truth. May the five poisons of affliction, enemies of suffering, be pacified. May glory always abide, day and night
Chinese
愿吉祥！ 梵天和天神护法的加持，祈愿利益之神带来吉祥，愿幸福如意，心想事成，愿长寿无病，幸福安康！ 入行论的瑜伽应在别处了解。 从那以后，是幻化忿怒尊坛城简略的现观和事业仪轨。 忿怒尊中等坛城的现观中，从三三摩地到所依的宫殿，以及所依的本尊坛城，观修五十八尊等同于简略坛城，但特别的是，十忿怒尊，诸神在外围的四个角落，以及二十八自在母的四门守护者的四个方位后面，加上上下两个方位，共形成十个方位。 此外，宫殿的外面，坟场的四个方向、八个方位，加上上下两个方位，也形成十个方位。从班杂 卓达 吽 嘎ra 吽中，吽 嘎ra 青蓝色，手持弓箭，于上方生起。 毕杂亚 吽。（种子字，梵文天城体：बीज，梵文罗马拟音：bīja，汉语字面意思：种子） 遍入天白色，手持卡杖嘎和三叉戟，于东方生起。 尼蓝丹札 吽。 东北方黑色持棒者，手持棒和火焰。 亚曼达嘎 吽。 南方阎魔敌青色，手持钺刀和战斧。 阿 阿雅 阿杂拉 吽。（种子字，梵文天城体：आर्य，梵文罗马拟音：ārya，汉语字面意思：圣） 西南方不动明王红绿色，手持短剑和绳索。 哈亚格里瓦 吽。（种子字，梵文天城体：हयग्रीव，梵文罗马拟音：hayagrīva，汉语字面意思：马头） 西方马头明王红色，手持宝剑和蛇索。 阿巴ra 泽达 吽。（种子字，梵文天城体：अपराजित，梵文罗马拟音：aparājita，汉语字面意思：无能胜） 西北方无能胜蓝色，手持班杂和拂尘。 阿姆日达 昆扎利 吽。（种子字，梵文天城体：अमृत，梵文罗马拟音：amṛta，汉语字面意思：甘露） 北方甘露漩明王绿色，手持十字杵和铃。 哲罗夏 毕杂亚 吽。（种子字，梵文天城体：त्रैलोक्य，梵文罗马拟音：trailokya，汉语字面意思：三界） 东北方三界胜金黄色，手持法轮和獠牙。 玛哈巴拉 吽。（种子字，梵文天城体：महाबल，梵文罗马拟音：mahābala，汉语字面意思：大力） 下方大力士烟色，手持锤子和杵。 这些忿怒尊以八种坟场装饰和九种舞姿来庄严。 像这样，对这六十八位本尊，以身语意加持，赐予五种智慧灌顶，降临谛听，从迎请等直到修习，都与之前的简略坛城相同。 忿怒尊坛城广大的现观中，从三三摩地到所依的宫殿为止，都与简略坛城相同。