English
In order to perfectly establish the deities of the mandala, I beseech all the Tathagatas to show me their power. Please bless me. Please empower me. Please make me possess the wisdom of establishment. Say this, and think that you have received permission. Second, to generate the deity as the basis for the establishment: Recite twenty-one Shunyata (藏文，梵文天城体，śūnyatā，梵文罗马拟音，Emptiness). Meditate that all dharmas appear as emptiness. Then, from the Hum (ཧཱུྃ) at my heart, five letters arise, and thus generate the generation stage of the wrathful ones. From Bhrum (भ्रुं，藏文，梵文天城体，bhrūṃ，梵文罗马拟音，seed syllable) generate a palace adorned with ornaments. On the seat, the forms also appear from the wisdom of emptiness, and from the union of myself as father and mother, extract the letter of whichever deity it is, and place it there, appearing as non-dual. Generate the deities of the three rites like precious jewels. Empower as usual. Think that you have received blessings. Hum, in the great equality of the Dharmadhatu. Wisdom dwells clearly, and with the wisdom of the Dharmadhatu. May I obtain power over unborn dharmas. Shunyatajnana Nyana Vajra Svabhava Adhmako'ham (शुन्यताज्ञान न्यन वज्र स्वभाव अद्मकोऽहं，藏文，梵文天城体，śunyatājñāna nyāna vajra svabhāva adhmako'haṃ，梵文罗马拟音，Emptiness Wisdom, Vajra Nature, I am). Om, the nature that is pure and clear. The flawless mind itself is precious. With mirror-like wisdom. May I control the three realms. Adarshajnana Vajra Svabhava Adhmakoham (आदर्शज्ञान वज्र स्वभाव अद्मकोहं，藏文，梵文天城体，ādarśajñāna vajra svabhāva adhmako'haṃ，梵文罗马拟音，Mirror Wisdom, Vajra Nature, I am). Sva (स्वा，藏文，梵文天城体，svā，梵文罗马拟音， स्वाहा，completion) the king who fulfills the desires of the three realms. The treasure that fulfills wishes is supreme. With the wisdom of equality. May I become the king who fulfills the wishes of beings. Samantajnana Vajra Svabhava Adhmako'ham (समन्तज्ञान वज्र स्वभाव अद्मकोऽहं，藏文，梵文天城体，samantajñāna vajra svabhāva adhmako'haṃ，梵文罗马拟音，Universal Wisdom, Vajra Nature, I am). Om, the accomplishment that is without birth or death. Immaculate, free from the faults of wrongdoing. With the wisdom of individual discernment. May the three realms be free from the eye of wrongdoing. Pratyavekshanajnana Vajra Svabhava Adhmako'ham (प्रत्यवेक्षणज्ञान वज्र स्वभाव अद्मकोऽहं，藏文，梵文天城体，pratyavekṣaṇajñāna vajra svabhāva adhmako'haṃ，梵文罗马拟音，Discriminating Wisdom, Vajra Nature, I am). The mandala of the sphere is complete. From the distinctions of accomplished actions. With the wisdom of diligent action. May I liberate beings into the sphere. Krityanushtajnana Vajra Svabhava Adhmakoham (कृत्यंनुष्टज्ञान वज्र स्वभाव अद्मकोहं，藏文，梵文天城体，kṛtyaṃnuṣṭhajñāna vajra svabhāva adhmako'haṃ，梵文罗马拟音，Accomplishing Wisdom, Vajra Nature, I am). Homage to the assembly of deities of the great gathering mandala. By the empowerment of the five-family crown ornaments. May the patron of today's offering, myself, and all limitless sentient beings obtain the supreme power of the five families and five wisdoms. Om, from the essence of the Sugata's body. The chief of the indestructible Vajra Victorious Ones. Five mantras and mudras.
English
With..., may I become the chief of the Vajra Body! Oṃ Sarva Tathāgata Kāya Vajra Svabhāva Ātmako'ham. Āḥ! From the essence of the Sugata's speech, the indestructible Vajra Dharmadhatu, endowed with mantras and mudras, may I become the essence of the Vajra Speech! Oṃ Sarva Tathāgata Vāk Vajra Svabhāva Ātmako'ham. Hūṃ! From the essence of the Sugata's mind, the indestructible Vajra Dharmadhatu, endowed with mantras and mudras, may I become the chief of the Vajra Mind! Oṃ Sarva Tathāgata Citta Vajra Svabhāva Ātmako'ham. Svā! In the unchanging realm, upon the unborn fruit, may inexhaustible enjoyment arise, may unaccumulated enjoyment arise. With the wisdom that transforms into anything, may I transform with self-mastery and skillful means! Oṃ Sarva Tathāgata Mahā Pūca Vajra Svabhāva Ātmako'ham. Hā! From the samadhi of great desire, which is the inseparability of skillful means and wisdom, may all actions and siddhis appear, may all impairments be completely joined! Oṃ Sarva Tathāgata Mahā Anurāga Vajra Svabhāva Ātmako'ham. Homage to the assembly of deities of the wrathful mandala! By the blessings of the five: body, speech, mind, qualities, and activity, may the body, speech, mind, qualities, and activity be endowed with the inexhaustible wheel of adornment! Third, inviting and dissolving the wisdom mandala: Like an illusion, this is done at the time of inviting the oath-bound ones. As it says in the sutra: Hūṃ! Wisdom radiance, abode of all Buddhas, wheel, charnel ground, Dala shimmering, fourfold form, nine doors, endowed with door tops, self-existing, spontaneously accomplished, please accept this. The four immeasurables, self-appearing, self-arising, Vajra, Ratna, Padma, stacked crosswise, acting for the benefit of beings in the four similar continents, supreme Dala, please come, you four. Born from the activity of the Bhagavan Nirmanakaya, Dala descended from the gods, please come. Born from the activity of the lotus-possessor, great Bodhi Dala, please come. Born from the activity of the wheel of Dharma, golden light Dala, please come. Born from the activity of the auspicious many doors, Dala of the four door mothers, please come. From the east, loving, complete, Yungdrung complete. From the south, wish-fulfilling, spontaneously accomplished, Kanika. From the north, the three realms, fierce and powerful, increasing bliss. From the west, Padma, think
English
Lo. In the pure Dharmakaya, the abode of the eye is invisible, Showing the body of the wrathful one who subdues demons, With compassion, he subdues the obstinate with skillful means. I prostrate to the Bhagavan, the chief of wrathful kings. The wrathful lord abides near the body, In the mandala where skillful means and wisdom are connected, The inexhaustible cloud of burning Dakinis radiates. I prostrate to the mother who subdues the wicked. The body of space, unobstructed anywhere, The great illusory woman who transforms into whatever is desired, Acting as a friend with the loving manner of a mother and sister, I prostrate to the assembly of outer and inner Dakinis. Ati Puho. Namo. The body, speech, mind, qualities, and activities of all the Tathagatas of the ten directions and four times, And the truth of the pure realms that are inexhaustible, And the command of the deities of the wrathful mandala, By the blessing of the great truth, By offering prostrations and pujas to the deities of the mandala, May the meaning of being inseparable from the deities of the mandala, Be attained by the patron today, and by me and all limitless sentient beings. Offering Samantabhadra offerings, explaining the truth. Offering the Samantabhadra puja. Having the fortune to enjoy the offerings of great glory, May all beings, including the patron today, attain it. Fourth, clarifying the defects of the senses, holding a golden needle. Made of precious materials, By opening the eyes with a golden needle, Having cleared the defects of the senses, May we attain the wisdom eye. Oṃ Vajra Cakṣu Praveśaya Phaṭ! (藏文：ༀ་བཛྲ་ཙཀྵུ་པྲ་བེ་ཤ་ཡ་ཕཊ，梵文天城体：ॐ वज्र चक्षु प्रवेशय फट्，梵文罗马拟音：oṃ vajra cakṣu praveśaya phaṭ，汉语字面意思：嗡，金刚，眼，进入，啪！) Truth, by opening the eyes of the deities with a golden needle, May I, the patron, and all sentient beings be endowed with the eye of wisdom. Holding an ear pick, made of precious materials, By clarifying the ears with a golden ear pick, Having cleared the defects of the senses, May we attain the ears of wisdom. Truth. By cleaning the ears of the deities, May I, the patron, and all sentient beings be endowed with the ears of wisdom. Holding tweezers, made of precious materials, By plucking the nose hairs with golden tweezers, Having cleared the defects of the sense of smell, May we attain all aspects of the mind. Truth. By clarifying the nose of the deities of the mandala, I, the patron, and
Chinese
一、以大灰之水沐浴。 以剩余之灰，以圆满事业之水。 沐浴大怖畏金刚之身。 愿自他二取之障碍皆得清净。 获得无二之义！ 真实语。以大灰之水沐浴。 愿能清净遍计所执之障碍。 以获得无二之义之门，成办有情之义！ 菩提心。 无生菩提心之自性。 白色清净无二智慧之水。 沐浴大怖畏金刚之身。 愿金刚部获得悉地！ 真实语。如明镜般清澈之智慧。 于未证悟之义中证悟。 金刚部…以菩提心之沐浴。 愿我与施主及一切有情，获得菩提心之自性，无二之大智慧！ 以大便。 大便乃秘密大物，殊胜誓言物。 无生无死金刚自性之水。 沐浴大怖畏金刚之身。 愿获得如来部之成就！ 真实语。大便乃空性之智慧。 于本来存在与不存在之空性义中证悟。 愿获得如来部之悉地！ 以肉之水沐浴。 三界六道之有情众。 以解脱三毒之大肉精华之水。 沐浴大怖畏金刚之身。 愿获得宝生部之成就！ 真实语。以大肉之水沐浴。 以平等性之智慧。 证悟无我与我执。 愿获得宝生部之悉地！ 以血沐浴。 红莲花之血，秘密怀爱之物。 于无贪执之清澈明净之水。 沐浴大怖畏金刚之身。 愿获得莲花部之成就！ 真实语。以莲花之血沐浴。 以个别观察之智慧。 证悟法之总相与自相之义。 愿获得莲花部之悉地！ 以尿液沐浴。 以一切尿液
English
One. Bathing with water of great ashes. With the remaining ashes, with the water that perfects activities. Bathing the body of the Great Terrifier. May all the obscurations of self and other clinging be purified. May we be endowed with the meaning of non-duality! Truth. Bathing with water of great ashes. May the obscurations of complete imputation be purified. May we accomplish the benefit of beings through the gate of attaining the meaning of non-duality! Bodhicitta. The nature of unborn Bodhicitta. White and pure non-dual wisdom water. Bathing the body of the Great Terrifier. May the Vajra family attain siddhi! Truth. In the clear wisdom like a mirror. Realizing the meaning of what is not realized. Vajra family... Bathing with Bodhicitta. May I, the benefactor, and all sentient beings attain the nature of Bodhicitta, the great non-dual wisdom! With excrement. Excrement is a great secret substance, the supreme samaya substance. Water of the unborn, undying Vajra nature. Bathing the body of the Great Terrifier. May we attain the accomplishment of the Tathagata family! Truth. Excrement is the wisdom of emptiness. Realizing the meaning of emptiness, which is originally existent and non-existent. May we attain the siddhi of the Tathagata family! Bathing with water of meat. Sentient beings of the three realms and six destinies. With the water of great meat essence that liberates the three poisons. Bathing the body of the Great Terrifier. May we attain the accomplishment of the Ratna family! Truth. Bathing with water of great meat. With the wisdom of equality. Realizing the absence of self and self-clinging. May we attain the siddhi of the Ratna family! Bathing with blood. Blood of the red lotus, secret substance of power. With the clear and pure water without attachment. Bathing the body of the Great Terrifier. May we attain the accomplishment of the Padma family! Truth. Bathing with blood of the lotus. With the wisdom of individual observation. Realizing the meaning of the general and specific characteristics of phenomena. May we attain the siddhi of the Padma family! Bathing with urine. With all urine